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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: Ḥasidic Sorted Chronologically (old to new). Sort most recent first? Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Rabbi Elimelekh of Lizhensk’s prayer to be able to pray” in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. Reb Zalman may have made his translation to a slightly different edition of this prayer as indicated in several places. If you can determine which edition of Rabbi Elimelekh’s prayer was translated by Reb Zalman, please contact us or share your knowledge in the comments. . . . Categories: Tags: 18th century C.E., 56th century A.M., devotional interpretation, English Translation, Ḥasidic, interpretive translation, Opening Prayers, Openers, Polish-Lithuanian Commonwealth, Prayers for Praying Contributor(s): An interpretive translation of the shabbes hymn, Yah Ekhsof. . . . The shabbos table song “Yah Ekhsof No’am Shabbat” by Rabbi Aharon of Karlin, translated by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 29-30, from where this translation was transcribed. . . . Categories: Tags: Contributor(s): When Rav Yiztḥak Luria, zt”l, also known as the Holy Ari, davvened in Eretz Yisroel he brought about a series of liturgical innovations witnessed in later siddurim. His particular nusaḥ bridged minhag Ashkenaz and minhag Sefarad (the customs of the Rheinland Jews and the customs of the Jews of the Iberian Peninsula) with the teachings of his school of Kabbalists. When two centuries later, the Ḥassidic movement blossomed in Eastern Europe, it found purchase in Lithuania among a mystical school centered around Rav Schneur Zalman of Lyady, the Alter Rebbe and founder of the ḤaBaD movement within Ḥassidism. The Alter Rebbe compiled his own siddur, the Siddur Torah Ohr, “according to the tradition of the Ari.” . . . Categories: Tags: 18th century C.E., 56th century A.M., חבּ״ד ḤaBaD Lubavitch, Ḥasidic, Nusaḥ Ha-Ari z"l, the Alter Rebbe's siddur Contributor(s): For the purpose of the unification of the Holy One and His divine (feminine) Presence, with trepidation and love and love and trepidation, to unify the name Yud-Kay with Vav-Kay (the four letters of the Tetragrammaton) with a complete unity in the name of all Israel, behold I intend in the lighting of the Hanukkah candle to fulfill the command of my Creator as our wise men of blessed memory have commanded us to repair her root in a supernal abode. . . . Categories: Tags: 19th century C.E., 56th century A.M., Bluzhov, Dinov, Ḥasidic, kindling, lamp lighting, Minhag Ḥasidei Dinov, Munkacz Contributor(s): A prayer for entering hitbodedut (solitary meditation, preferably in a natural setting), by Reb Noson of Nemyriv, as adapted from the teachings of Rebbe Naḥman of Bratslav. . . . Categories: Tags: 19th century C.E., 56th century A.M., Breslov, eco-conscious, חסידי ברצלב Ḥasidei Bratslav (Breslov), Ḥasidic, Openers, Prayers for Praying, תחינות teḥinot Contributor(s): This is the traveling song Gerer Chassidim would sing on their way to see the Gerrer Rebbe in Góra Kalwaria, Poland before World War Ⅱ. . . . Categories: Tags: 19th century C.E., 57th century A.M., English Translation, Ḥasidic, Polish vernacular prayer, trave, זמירות zemirot Contributor(s): The popular practice of a night time prayer vigil is not well understood. In the siddur, most people pass by it because they don’t know what to do with it. Others are confused because of the lack of consistency in its presentation from one siddur to the next. At the end of the day, this ritual would be regarded as a rite reserved for the pious — for the great tzadikim who made regular use of it. . . . Categories: Tags: Contributor(s): In Uman, Ukraine (and in [the Breslov [community] in general) during the repetition of Rosh Hashanah Musaf, when when the ḥazan gets to the special brokha in the Amidah for Yamim Nora’im [the Days of Awe]: . . . | ||
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