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the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre/open archive for those sharing prayers and crafting their own open-source prayerbooks
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  Contributor(s): Categories:Liturgy for a motsei shabbat havdallah ritual centering the experience of those with long-COVID. . . .  Contributor(s): Categories:Rabbi Zalman Schachter-Shalomi, z”l, included this list of peer blessings for after davvening in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .  Contributor(s): Categories:A zemirah for havdallah by an otherwise unknown rabbinic payyetan known only by his signature acrostic. . . .  Contributor(s): Categories:The Blessing over Separations was first read by Shelby Handler on Rosh Ḥodesh Kislev at the 2017 ADVA Reunion, a reunion of the community of Adamah Farm fellows and Teva Learning Center educators at Isabella Freedman Retreat Center. . . .  Contributor(s): Categories:Some communities have a practice of singing a song about Miriam alongside the well-known Havdalah song about Elijah the Prophet. But Miriam isn’t really a parallel to Elijah — she’s a parallel to Moshe and Aaron. When we’re talking about distaff counterparts to Elijah the clearest example is Seraḥ bat Asher. Seraḥ, the daughter of Asher, is mentioned only a handful of times in the Tanakh, but is given great significance in the midrash. Like Elijah, she is said to have never died but entered Paradise alive, and comes around to the rabbis to give advice or teachings. This song, which includes several references to midrashim about Seraḥ, is meant to be sung to any traditional tune of “Eliyahu haNavi.” It is dedicated to Ḥazzan Joanna Selznick Dulkin (shlit”a), who introduced me to the legends of Seraḥ bat Asher. . . .  Contributor(s): Categories:Three short havdallah meditations that culminate in a havdallah prayer/blessing. . . .  Contributor(s): Categories:A prayer-poem inspired by the ritual Havdallah, preparing a separation between Shabbat and weekday time. . . . מדרשים על אדם הראשון ותקופת החורף | Midrashim on the Origin of Winter Solstice Festivals by the Primordial Adam Contributor(s): Categories:Our Rabbis taught: When Adam HaRishon (primordial Adam) saw the day getting gradually shorter, he said, ‘Woe is me, perhaps because I have sinned, the world around me is being darkened and returning to its state of chaos and confusion; this then is the kind of death to which I have been sentenced from Heaven!’ So he began keeping an eight days’ fast. But as he observed the winter solstice and noted the day getting increasingly longer, he said, ‘This is the world’s course’, and he set forth to keep an eight days’ festivity. In the following year he appointed both as festivals. Now, he fixed them for the sake of Heaven, but the [unenlightened] appointed them for the sake of star worship. . . . הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחֹל | Hamavdil Ben Ḳodesh l’Ḥol, a piyyut attributed to Yitsḥaq ben Yehudah ibn Ghayyat (rhymed translation by Alice Lucas, 1898) Contributor(s): Categories:A rhymed translation of the piyyut sung following the Havdallah ritual. . . . א דוּדעלע (אַיֵּה אֶמְצָאֶךָּ) | A Dudele (Where shall I seek you?), by Rabbi Levi Yitsḥaq of Berditchev (ca. 18th c.) Contributor(s):A profound song invoking divine presence. . . . |
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