The Megillat Antiochus was composed in Palestinian Aramaic sometime between the 2nd and 5th century CE, likely in the 2nd Century when the memory of the Bar Kochba revolt still simmered.. The scroll appears in a number of variations. The Aramaic text below follows the critical edition prepared by Menaḥem Tzvi Kaddari, and preserves his verse numbering. The English translation by Rabbi Joseph Adler (1936) follows the Hebrew translation in the middle column, the source of which is a medieval manuscript reprinted by Tzvi Filipowsky in 1851. Adler and Kaddari’s verse ordering loosely follows one another indicating variations in manuscripts. Where Aramaic is missing from Kaddari’s text, the Aramaic version from Adler’s work is included in parentheses. Adler also included a Yiddish translation which we hope will be fully transcribed (along with vocalized Hebrew text, a Hungarian translation, and perhaps even a Marathi translation from South India) for Ḥanukkah 5775 , G!d willing. . . .  Tags: המקבים Maccabees, Megillat Antiokhus, 40th century A.M., 2nd century C.E., English Translation, Aramaic, Bar Kochba Rebellion, Late Antiquity, ארץ ישראל Erets Yisrael, Yiddish translation, Hebrew translationPerhaps Megillat Antiokhus could be read a la Esther on Purim (the holiday with the most similarities), going to Eicha trope in the upsetting parts. A few notes: on the final mention of Bagris the Wicked I included a karnei-farah in the manner of the karnei-farah in Esther. I also included a merkha kefulah in the concluding section, which (according to David Weisberg’s “The Rare Accents of the Twenty-Eight Books”) represents aggadic midrash material. It also serves as a connection to the Chanukah haftarah, which is famously the only one that has a merkha kefulah. –Isaac Mayer . . . The text of the Betä ʾƎsəraʾel legend of the death of Moses, translated to Hebrew by Jacques Faïtlovitch, and vocalized, cantillated, and translated into English by Isaac Gantwerk Mayer. . . . An original Hebrew translation of the popular medieval commercium song and graduation anthem “De Brevitate Vitæ,” more commonly known as “Gaudeamus Igitur.” First attested in 1287, this Latin poem is irrevocably associated with college life for academics all over the world. It has been translated into many languages, and this Hebrew edition can be added to the list. . . . The story of Toviah (Tobit) in Hebrew translation, in an abridged version arranged for public reading on the second day of Shavuot. . . . Tags: tithing, apotropaic rituals of protection, Tobit, mysterious fish, Ashmodai, entering magical territory, שדים sheydim, Hebrew translation, derivative work, 2nd century B.C.E., 36th century A.M.A prayer of a physician from Markus Herz in German with its Hebrew and English translations. . . . The Preamble to the Constitution of the United States of America, in English with Hebrew and Yiddish translations. . . . The Bill of Rights, the first ten amendments to the Constitution of the United States of America, were first adopted in 1791. They were closely modeled on the Commonwealth of Virginia’s Declaration of Rights drafted by George Mason in May 1776. This translation, by Judah David Eisenstein was published in 1891. . . . A profound song invoking divine presence. . . . Tags: חסידות Ḥasidut, הבדלות havdalot, non-dual theology, זמירות zemirot, תשובה teshuvah, panentheism, 56th century A.M., creator within creation, 18th century C.E., אנה אמצאך ana emtsaeka, Hebrew translation, Yiddish songsIn 1785 Friedrich Schiller wrote his ‘An die Freude an ode ‘To Joy’, describing his ideal of an equal society united in joy and friendship. Numerous copies and adaptations attest to its popularity at the time. The slightly altered 1803 edition was set to music not only by Ludwig van Beethoven in his Ninth Symphony but also by other composers such as Franz Schubert and Pyotr Tchaikovsky. Hs. Ros. PL B-57 contains a Hebrew translation of the first edition of the ode (apparently rendered before the 1803 alteration), revealing that the spirit of the age even managed to reach the Jewish community in the Netherlands. Whereas the imagery of Schiller’s original is drawn from Greek mythology, the author of the שִׁיר לְשִׂמְחָה relies on the Bible as a source. In fact, he not only utilises Biblical imagery, but successfully avoids any allusion to Hellenistic ideas whatsoever. . . . Tags: national anthems, Emancipation, euphoria, civil declarations and charters, 56th century A.M., 18th century C.E., Felix Libertate, Hebrew translation, German vernacular prayer, Ode to Joy, the Enlightenment, liberation, Needing ProofreadingThe second inaugural address of President Abraham Lincoln in English with a cantillized Hebrew translation suitable for chanting. . . . Walt Whitman’s famous poem eulogizing President Abraham Lincoln after his assassination, in English with Hebrew translation. . . . The fourteenth amendment to the Constitution of the United States of America, initially proposed by Congress on 13 June 1866 and adopted on 9 July 1868 was the second of three Reconstruction Amendments addressing citizenship rights and equal protection under the law. It was enacted in response to issues related to emancipated slaves following the failure of the Slaveholders’ Rebellion (1861-1865). . . . An elegy by Walt Whitman for President Abraham Lincoln after his assassination, in English with Hebrew translation. . . . The Nobel prize winning collection of “song-offerings” or Gitanjali by Rabindranath Tagore, in Bengali and English, translated to Hebrew by David Frischmann. . . . Tags: first person, modern hebrew poetry, 57th century A.M., Hebrew translation, Prayers as poems, English vernacular prayer, Bengal, William Rothenstein, 20th century C.E., Indian devotional poetry, English Translation, Bengali vernacular prayer“Óró sé do bheatha abhaile” is one of the most popular Irish rebel songs. Adapted from a folk song (with possible 18th century Jacobite origins), the most popular modern version, written by the poet and republical activist Pádraig Pearse and sung by the Irish Volunteers during the 1916 Easter Rising, is full of messianic and biblical imagery that makes it ripe for adaptation into a Hebrew piyyut. Presented here is “Hoy! Barukh Ha-Ba Ha-Bayta,” a Hebrew adaptation singable to the original melody. . . . Did you know that the great songwriter and activist Woody Guthrie wrote Ḥanukkah music? It’s true. Though Guthrie himself was not Jewish, Marjorie Greenblatt, his second wife and their children were, and he would write Ḥanukkah songs for the kids in his neighborhood in the 1940s. Two of these songs were recorded by Moses Asch, head of Folkways Records, in 1949 — a kid’s song called “Hanuka Dance,” and a twenty-verse ballad retelling the story of Ḥanukkah called “The Many and the Few.” Below is an original Hebrew translation of “The Many and the Few,” preserving the meter of the original. With a simple melody and a lot of historical research, it could certainly be sung at a Ḥanukkah event. . . . Variations of the original three lines culminating with “…walk beside me…” first appear in high school yearbooks beginning in 1970. The earliest recorded mention we could find was in The Northern Light, the 1970 yearbook of North Attleboro High School, Massachusetts. In the Jewish world of the early to mid-1970s, a young Moshe Tanenbaum began transmitting the lines at Jewish summer camps. In 1979, as Uncle Moishy, Tanenbaum published a recording of the song under the title “v’Ohavta” (track A4 on The Adventures of Uncle Moishy and the Mitzvah Men, volume 2). . . . Tags: Arabic translation, Universal Peace, 20th century C.E., children's education, זמירות zemirot, love your fellow as yourself, universalist, universalist prayers, Aramaic translation, political and religious anarchism, 58th century A.M., Yiddish translation, Hebrew translation, Pedagogical songsA declaration in 1993 by Rabbi Arthur Waskow in response to the impending danger of global warming and other ecotastrophes brought about by the callous harm of human industry and land use decisions. Translated by Rabbi Zalman Schachter-Shalomi. . . . Tired of people who can’t tell their ḳiddish (blessings for the Sabbath) from their ḳaddish (prayer for the dead)? Well, it sets Samuel L. Jackson off too! But he found a way of making a bracha (blessing) and mourning the dead at the same time. Now I can’t vouch for the origins of his nusaḥ (custom) but it sounds very effective! Most people haven’t noticed, the only real part from the Bible is that last section, the first part is actually his own spiel: . . . The prayers for hurricane victims that are circulating through the Open Siddur Project and elsewhere are poignant and heartfelt, but they don’t speak an important piece of the truth that we need to hear. What about our collective responsibility for climate disruption that undoubtedly increases the harm caused by this and every major storm? And what about the Deuteronomic promise that God brings us recompense for our actions davka through the weather? Here’s an attempt at a prayer that incorporates a deeper understanding of our responsibility. For the final version of this prayer, I started with an anonymous Hebrew translation of my original English prayer, then I tweaked it and wove in scriptural references, and retranslated it back into English. . . . Tags: danger, ecoḥasid, Hurricane Florence, תחינות teḥinot, 21st century C.E., בקשות Baqashot, 58th century A.M., Hebrew translation, eco-conscious, Hurricane Sandy, weather, taking responsibility, emergency, Hurricane HarveyA prayer for Israel which reserves the right to criticize its moral failings. . . . An ecumenical prayer by Pope Francis from his encyclical, Laudato Si (praise be to you) from May 24th, 2015. Here’s my draft of a Hebrew translation of Pope Francis’ prayer for our earth. It turns out no one had translated it yet. The translation includes sparks from the High Holiday liturgy. I thought we should have it available for Rosh Hashanah, even though I’m sure the translation could use more work and more feedback. . . . A prayer offered in response to the COVID-19 coronavirus, by Rav Shmuly Yanklowitz (Valley Beit Midrash) . . . “Holocaust Survivor Prayer” was written in English by Rabbi Avi Baumol in 2021 upon the establishment of Holocaust Survivor Day by the JCC of Krakow, Poland. The prayer was first published at the website of Holocaust Survivor Day. . . . This litany of Hoshana’ot was written by Rabbi Annie Lewis. Hebrew translation by Shoshana Michael Zucker. . . . As I was in NYC, I first heard the news of the pogrom with which Hamas opened the war between Hallel and the Torah reading on Shemini Atseret. The beginnings of what is now the final stanza of this… I am unsure whether to refer to it as a qinah or a piyut first stirred in my soul during Tefillat Geshem, and the refrain of that stanza during Hakafot that evening. Prayer and song, no matter how joyous, has taken on a somber, cutting, desperate edge for me in this new world where the safety I had once taken for granted was revealed to be an illusion, which is reflected in taking from the phrases taken from the liturgy of the Yomim Nora’im. . . . |
![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
Categories: 
Tags: 
Contributor(s): 
