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tag: inclusion Sorted Chronologically (old to new). Sort most recent first? פִּלְחֵי תָפּוּ״ז | Items for the Second Seder Plate: Orange segments, after the teaching of Dr. Susannah HeschelIn the early 1980s, while speaking at Oberlin College Hillel, Susannah Heschel was introduced to an early feminist haggadah that suggested adding a crust of bread on the seder plate, as a sign of solidarity with Jewish lesbians (suggesting that there’s as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). Heschel felt that to put bread on the seder plate would be to accept that Jewish lesbians and gay men violate Judaism like ḥamets violates Passover. So, at her next seder, she chose an orange as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. She offered the orange as a symbol of the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. . . . תפילה קודם קריאת פרשת אחרי מות | Prayer to be Recited Before the Reading of Parashat Aḥarei Mōt, by Rabbi Steven GreenbergA prayer to recognize lesbian, gay, bisexual, transgender, and queer-identifying folk before reading Parshat Aḥarei Mot (Leviticus 16:1–18:30) in the synagogue. . . . 📄 הַגָּדָה שֶׁלַּפֶּסַח הַשֵּׁנִי | Haggadah for Pesaḥ Sheni on the Evening of the 14th of Iyar, compiled by Isaac Gantwerk MayerA guiding text and haggadah for a Seder Pesaḥ Sheni. . . . שֵׁשׁ אִמָּהוֹת | Shesh Imahot (Six Matriarchs) — Sarah, Rivqah, Raḥel, Leah, Bilhah, and Zilpah, as found in rabbinic sourcesI find it important to remind myself, when there is an opportunity to do so in Jewish liturgy, that there are six matriarchs of the children of Israel recognized together as the “shesh imahot” in rabbinic sources: Sarah, Rivqah, Leah, Raḥel, Bilhah, and Zilpah. This is important to me because it is important to recognize that while the Jewish people are famously endogamous, we must also remain open, honest, and respectful of our ancestors who connected to our people through exogamous relationships. . . . | ||
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