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tag: interpretation as prayer Sorted Chronologically (old to new). Sort most recent first? This Psalm is straightforwardly post-exilic (for which see Sefer haWiki) but switches in its narrative perspective between before and after the return from Babylon, between gratitude and longing for return, helped by the profoundly non-linear mechanics of verbal tense and aspect in biblical Hebrew. The Psalmist chooses words associated with joy (s’ḥoq, rinah) that are tinged with other, more complicated emotions. Here’s what came out. . . . Categories: Tags: Contributor(s): Sh’sh’sh’ma Yisra’el — Listen, You Godwrestlers! Pause from your wrestling and hush’sh’sh To hear — YHWH/ Yahh Hear in the stillness the still silent voice, The silent breathing that intertwines life; YHWH/ Yahh elohenu Breath of life is our God, What unites all the varied forces creating all worlds into one-ness, Each breath unique, And all unified; YHWH / Yahh echad! Yahh is One. Listen, You Godwrestlers! No one people alone owns this Unify-force; YHWH / Yahh is One. . . . Categories: Tags: 21st century C.E., 58th century A.M., Deuteronomy 11:13-21, Deuteronomy 6:4, eco-conscious, interpretation as prayer, Numbers 15:37-41, paraliturgical shema, Philadelphia, Pnai Ohr, Prayers as poems, והיה אם שמע v'haya im shemo'a Contributor(s): A midrashic translation/ interpretation of the second paragraph of the Sh’ma. . . . Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, interconnectedness, interpretation as prayer, paraliturgical shema, Philadelphia, Pnai Ohr, שמע shemaŋ, והיה אם שמע v'haya im shemo'a Contributor(s): “Listen up, y’all: An interpretive rendering of V’haya im shamoa” by Rabbi Rachel Barenblat was originally published 1 February 2016 at her website, Velveteen Rabbi. There she provided the following description, “This is a creative rendering of the second paragraph of the shema, Deuteronomy 11:13-21. It was written for the service I’m leading this morning with Rabbi David [Evan Markus] at Rabbis Without Borders. (I offer deep thanks to David both for co-leading davvenen with me, and for reading an early draft of this poem and offering wise suggestions.)” . . . | ||
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