A mourners ḳaddish in the event there is no quorum. . . .
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tagged: קדיש יתום Mourner’s Ḳaddish 
Contributor(s): Aharon N. Varady (transcription) and Yehudah ben Shmuel of Regensburg
Shared on י״ד בניסן ה׳תש״פ (2020-04-07) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication Categories:  Ḳaddish
Tags:  No Minyan, 13th century C.E., 50th century A.M., קדיש יתום Mourner's Ḳaddish, prayers of orphans, Needing Source Images
Contributor(s): Oren Steinitz and Unknown Author(s)
Shared on ה׳ בתמוז ה׳תשע״ז (2017-06-28) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Prayers During Public Readings of the Tanakh, Mourning, Ḳaddish
Tags: 20th century C.E., Nusaḥ Ha-Ari z"l, English Translation, Jewish Renewal, No Minyan, 58th century A.M., ecoḥasid, Removal of the Torah from the Ark, הוצאת ספר תורה, קדיש יתום Mourner's Ḳaddish, Needing Attribution 
This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . . 
Contributor(s): Zalman Schachter-Shalomi
Shared on ה׳ במרחשון ה׳תשע״ד (2013-10-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Ḳaddish
Tags: interpretive translation, English Translation, Aramaic, 21st century C.E., 58th century A.M., Prayer by Proxy, קדיש יתום Mourner's Ḳaddish, prayers of orphans 
An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. . . . 
Contributor(s): Isaac Seligman Baer and Jonah Rank
Shared on ה׳ באלול ה׳תשע״ג (2013-08-11) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Mourning, Ḳaddish
Tags: 19th century C.E., English Translation, personal, תחינות teḥinot, 57th century A.M., Memorial prayers, Paraliturgical Mourner's Kaddish, קדיש יתום Mourner's Ḳaddish, prayers of orphans, Needing Source Images, Needing Attribution 
Please Lord, Sovereign of Compassion, God, Arbiter of the spirits of all flesh, Parent of Orphans and Judge of widows: God, from the source of Your holiness! May my prayer and the Torah of life that I have learned come before you on account of the soul . . .
Contributor(s): Isaac Gantwerk Mayer
Shared on כ״ג באלול ה׳תשע״ט (2019-09-23) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Ḳaddish
Tags: No Minyan, 21st century C.E., 58th century A.M., Nusaḥ Ashkenaz, קדיש יתום Mourner's Ḳaddish, prayers of orphans
This text takes the basic idea of the Baladi-rite ‘Brikh Shmeh d’Kudsha Brikh Hu’ and adapts it for the Askenazi nusach of the Kaddish. It can be used when praying alone wherever a minyan would say the entire Kaddish. It could also be recited by a community in unison out loud when it can’t make a minyan, to show that even if we don’t have a full minyan, we still welcome mourners as part of our community. . . .
Contributor(s): Arthur Waskow and the Shalom Center
Shared on י״ד בניסן ה׳תשע״א (2011-04-17) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Mourning, Ḳaddish, Conflicts over Sovereignty and Dispossession
Tags: Renewal, Aleph, Abrahamic, Ecumenical, interpretive translation, 21st century C.E., 58th century A.M., Paraliturgical Mourner's Kaddish, קדיש יתום Mourner's Ḳaddish
Jews use the Kaddish to mourn the dead, though it has in it only one word — “nechamata,” consolations – which hints at mourning. And this word itself is used in a puzzling way, once we look at it with care. As we will see below, it may be especially appropriate in time of war. The interpretive English translation below may also be appropriate for prayers of mourning and hope in wartime by other spiritual and religious communities. In this version, changes in the traditional last line of the Hebrew text specifically include not only peace for the people Israel (as in the traditional version) but also for the children of Abraham and Hagar through Ishmael (Arabs and Muslims) and for all the life-forms who dwell upon this planet. . . . |
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