tagged: קדיש ḳaddish • the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ

חצי קדיש | Ḥatsi Ḳaddish — Chinese translation by Richard Collis (2022)

Richard Collis (translation) — Sat, 24 Jun 2023 20:41:02 +0000

Source (Hebrew)	Translation (Chinese)
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא בְּעָלְמָא דִּי־בְרָא כִרְעוּתֵהּ.	愿祂的名被放大、成圣。在这个祂如愿创造世界里，
וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דִי־כׇל־בֵּית יִשְׂרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב. וְאִמְרוּ אָמֵן׃	愿祂的王权在你的来生、你的今生、以及所有以色列家快速占领统治地位。而我们会说：阿门。
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא׃	愿祂的大名永远受到祝福，永垂不朽。
יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרֹמַם וְיִתְנַשֵּׂא וְיִתְהַדַּר וְיִתְעַלֶּה וְיִתְהַלַּל שְׁמֵהּ דִּי־קֻדְשָׁא. בְּרִיךְ הוּא. לְעֵֽלָּא מִן־כׇּל־בִּרְכָתָא וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחָמָתָא דִּי־אֲמִירָן בְּעָלְמָא. וְאִמְרוּ אָמֵן׃	我们祝福、崇拜、歌颂、尊崇、赞扬、尊敬、推崇、颂扬这神圣的名，祂是有福的。超越任何祝福，我们会在世界上用歌声、赞美和欢呼发声。而我们会说：阿门

This Chinese translation of an Ashkenazi nusaḥ for the “Ḥatsi Qaddish,” the half-ḳaddish is found on page 4 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo).

Source(s)

קדיש שלם | Ḳaddish Shalem — Chinese translation by Richard Collis (2022)

Richard Collis (translation) — Sat, 24 Jun 2023 21:30:31 +0000

Source (Hebrew)	Translation (Chinese)
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא בְּעָלְמָא דִּי־בְרָא כִרְעוּתֵהּ.	愿祂的名被放大、成圣。在这个祂如愿创造世界里，
וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דִי־כׇל־בֵּית יִשְׂרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב. וְאִמְרוּ אָמֵן׃	愿祂的王权在你的来生、你的今生、以及所有以色列家快速占领统治地位。而我们会说：阿门。
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָֽלְמֵי עָֽלְמַיָּא׃	愿祂的大名永远受到祝福，永垂不朽。
יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרֹמַם וְיִתְנַשֵּׂא וְיִתְהַדַּר וְיִתְעַלֶּה וְיִתְהַלַּל שְׁמֵהּ דִּי־קֻדְשָׁא. בְּרִיךְ הוּא. לְעֵֽלָּא מִן־כׇּל־בִּרְכָתָא וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחָמָתָא דִּי־אֲמִירָן בְּעָלְמָא. וְאִמְרוּ אָמֵן׃	我们祝福、崇拜、歌颂、尊崇、赞扬、尊敬、推崇、颂扬这神圣的名，祂是有福的。超越任何祝福，我们会在世界上用歌声、赞美和欢呼发声。而我们会说：阿门
תִּתְקַבַּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דִּי־כׇל־יִשְׂרָאֵל קֳדָם אֲבוּהוֹן דִּי בִשְׁמַיָּא. וְאִמְרוּ אָמֵן:	（请）接受以色列家（在）其天父面前的祈祷和（谦卑）呼吁。而我们会说：阿门。
יְהֵא שְׁלָמָא רַבָּא מִן־שְׁמַיָּא וְחַיִּים עָלֵֽינוּ וְעַל־כׇּל־יִשְׂרָאֵל. וְאִמְרוּ אָמֵן:	愿天上和平永驻，我们和以色列所有人生命永恒。而我们会说：阿门。
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ וְעַל־כׇּל־יִשְׂרָאֵל. וְאִמְרוּ אָמֵן:	神在高处构建和平，愿祂为我们和以色列所有人带来和平。而我们会说：阿门

This Chinese translation of an Ashkenazi nusaḥ for the “Qaddish Shalem,” the full-ḳaddish is found on page 27 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo).

Source(s)

אֲגַדֶלְךָ | Agadelkha, a piyyuṭ by Avraham ibn Ezra (ca. 12th c.) translation by Sara Lapidot

Sara Lapidot (translation) — Mon, 21 Jun 2021 08:12:44 +0000

Source (Hebrew)	Translation (English)
אֲגַדֶּלְךָ אֱלֹהֵי כָּל נְשָׁמָה וְאוֹדְךָ בְּרֺב פַּחַד וְאֵימָה	I will praise You, God of all souls and I will thank you with great fear and awe.
בְּעָמְדִי תּוֹךְ קְהָלְךָ צוּר לְרוֹמֵם לְךָ אֶכְרַע וְאֶכּוֹף ראֺשׁ וְקוֹמָה	As I stand among your worshipers, Lord, and exalt you before you I will kneel and bow head and body
רְקִיעֵי רוֹם הֲלֹא נָטָה בְמִבְטָא וְהָאָרֶץ יְסָדָהּ עַל בְּלִימָה	The high heavens – Has He not stretched them forth with His speech? and the earth He founded upon nothingness
הֲיוּכַל אִישׁ חֲקוֹר אֶת סוֹד יוֹצְרוֹ וּמִי הוּא זֶה בְּכָל קֵדְמָה וְיָמָּה	Can a man explore the secret of his Creator? and who is He at the far ends of the East and West?
מְרוֹמָם הוּא עֲלֵי כָל פֶּה וְלָשׁוֹן אֲשֶׁר הִפְלִיא וְעָשָׂה כֹּל בְּחָכְמָה	He is exalted by every mouth and tongue he who did wonders, and has done all with wisdom
וְיִתְגַּדַּל בְּגוֹי קָדוֹשׁ וְעֶלְיוֹן וְיִתְקַדַּשׁ שְׁמֵיהּ רַבָּא בְּעָלְמָא	His name will be magnified among the holy nation may His great name be sanctified in His world!

The piyyut, “Agadelkha” was composed by Avraham ibn Ezra. The English translation was made by Sara-Kinneret Lapidot as published in Invitation to Piyut North America: 18 Piyutim & Mizmorim (Piyyut NA & B’nai Jeshurun, 2010), p.63. –Aharon Varady

Source(s)

אֲגַדֶלְךָ | Agadelkha, a piyyuṭ by Avraham ibn Ezra (ca. 12th c.)

Unknown (translation) — Tue, 28 Jan 2020 19:59:10 +0000

Source (Hebrew)	Translation (English)
אֲגַדֶלְךָ אֳלֹהֵי כָּל נְשָׁמָה. וְאוֹדֶךָ בְּרֹב פַּחַד וְאֵימָה.	I will speak of your greatness, elo’ah of all souls, and I will praise you, with much fear and awe,
בְּעֹמְדִי תוֹךְ קְהַלְךָ צוּר לְרוֹמֵם. לְךָ אֶכְרַע וְאֶכוֹף רֹאשׁ וְקוֹמָה.	While I stand within your congregation, forever exalting, to you I will bend my knees and lower my head and stature.
רְקִיעֵי רוּם הַלֹא נַטָה בְּמִבְטָא. וְהָאָרֶץ יְסַדָה עַל בְּלִימָה.	Hashem planted the stars with their speech, and anchored the land to nothingness.^[1] cf. Job 26:7, a reference also to the Sefer Yetsirah.
הַיוּכַל אִישׁ חֲקוֹר אֶת סוֹד יוֹצְרוֹ. וּמִי הוּא זֶה בְּכֹל קֶדְמָה וְיַמָה.	Can a man investigate the secret of Hashem’s creation? And who is that who is in every direction?
מְרוֹמַם הוּא עֲלֵי כָּל פֶּה וְלָשׁוֹן. אֲשֶׁר הִפְלִיא וְעֲשָׂה כָּל בְּחֹכְמָה.	Hashem are praised by every mouth and tongue, which Hashem miraculously made their wisdom.
וְיִתְגַדָל בְּגוֹי קָדוֹשׁ וְעֶלְיוֹן. וְיִתְקַדָש שְׁמֵיה רַבָּא בְּעַלְמָא.	And Hashem is exalted by a holy and supernal nation, may Hashem’s great name be made holy in the world!

A short piyyut by Avraham Ibn Ezra, whose first name is signed in an acrostic. The translation here, from an unknown and anonymous contributor to zemirotdatabase.org, follows after the translation that Honi Sanders and I published in the birkon for his wedding, Siman l’Vanim (Dimus Parrhesia Press 2019) with some minor changes. –Aharon Varady

Source(s)

Notes

Notes
1	cf. Job 26:7, a reference also to the Sefer Yetsirah.

‎אַ דִין־תּוֹרָה מיט גאָט | A Lawsuit with God, the ḳaddish prayer of Rebbi Levi Yitsḥaq of Berditchev in Yiddish, Hebrew, and English (ca. 18th c.)

Unknown (translation) — Mon, 02 Aug 2021 04:34:11 +0000

Source (Yiddish)	Translation (Hebrew)	Translation (English)
גוט מאָרגן דיר, רִבּוֹנוֹ שֶׁל עוֹלָם! איך, לֵוִי־יִצְחָק בֶּן־שָׂרָה מבערדיטשעװ בין צו דיר געקומען מיט אַ דִין תּוֹרָה פֿאַר דיין פֿאָלק יִשְׂרָאֵל	צַפְרָא טָבָא לְךָ רִבּוֹנוֹ שֶׁל עוֹלָם אֲנִי, לֵוִי־יִצְחָק בֶּן־שָׂרָה מִבֶּרְדִיצֶ׳ב, בָּאתִי אֵלֶיךָ בַּדִּין תּוֹרָה מִצַּד עַמְּךָ יִשְׂרָאֵל	Good morning to you, Master of the World, I, Levi Yitsḥaq, son of Sarah of Berdichev, I come to you with a Din Torah from your people Yisrael.
און װאָס האָסטו צו דיין פֿאָלק יִשְׂרָאֵל? און וואָס האָסטו אָנגעזעצט אויף דיין פֿאָלק יִשְׂרָאֵל? אַז װאָס נאָר אַ זאַך, איז ”צַו אֶת בְּנֵי־יִשְׂרָאֵל,“ און װאָס נאָר אַ זאַך, איז ”אֱמֹר לִבְנֵי־יִשְׂרָאֵל,“ און װי נאָר אַ זאַך, איז ”דַּבֵּר לִבְנֵי־יִשְׂרָאֵל.“	מָה לְךָ אֵצֶל עַמְּךָ יִשְׂרָאֵל? לָמָּה הִטַּלְתָּ עַצְמְךָ עַל עַמְּךָ יִשְׂרָאֵל בְּכָל עִנְיָן שֶׁהוּא ”צַו אֶת בְּנֵי־יִשְׂרָאֵל“ (בְּכָל עִנְיָן שֶׁהוּא ”אֱמֹר אֶל־בְּנֵי־יִשְׂרָאֵל“)^[1] Line added from other nusḥaot to correspond with the Yiddish. בְּכָל עִנְיָן שֶׁהוּא ”דַּבֵּר אֶל בְּנֵי־יִשְׂרָאֵל“	What do you want of your people Yisrael? What have you demanded of your people Yisrael? For everywhere I look it says, “Say to Bnei Yisrael.” And every other verse says, “Speak to Bnei Yisrael.” And over and over, “Command Bnei Yisrael.”
טאַטעניו! כַּמָּה אֻמּוֹת בָּעוֹלָם! בַּבְלִיִּים, פָּרְסִיִּים, אֲדֹמִיִּים און די רוסלענדער, װאָס זאָגן? ”אונזער קייזער איז אַ קייזער!“ די דייטשלענדער, װאָס זאָגן זײ? ”אונזער קעניג איז אַ קעניג!“ די ענגלענדער, װאָס זאָגן זײ? ”אונזער מלכות איז אַ מלכות!“ און איך, לֵוִי־יִצְחָק בֶּן־שָׂרָה מבערדיטשעװ זאָג׃ ”יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא!“	אָב הָרַחֲמָן, כַּמָּה אֻמּוֹת יֵשׁ בָּעוֹלָם בַּבְלִיִּים, פָּרְסִיִּים, אֲדֹמִיִּים הָרוּסִים מָה הֵם אוֹמְרִים? הַקֵּיסָר שֶׁלָּהֶם הוּא קֵיסָר הַגֶּרְמָנִים מָה הֵם אוֹמְרִים? הַקֵּיסָר שֶׁלָּהֶם הוּא קֵיסָר וְהָאַנְגְּלִים מָה הֵם אוֹמְרִים? הַמַּלְכוּת שֶׁלָּהֶם הוּא קֵיסָר וַאֲנִי, לֵוִי־יִצְחָק בֶּן־שָׂרָה מִבֶּרְדִיצֶ׳ב אוֹמֵר: ”יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא!“	Father, sweet Father in heaven, How many nations are there in the world? Babylonians, Persians, Edomites. The Russians, what do they say? That their Czar is the only ruler. The Prussians, what do they say? That their Kaiser is supreme. And the English, what do they say? That George the Third is sovereign. And I, Levi Yitsḥaq, son of Sarah of Berdichev, say, Yisgadal v’yisqadash shmei rabo “Magnified and sanctified is your Name.”
און איך, לֵוִי־יִצְחָק בֶּן־שָׂרָה מבערדיטשעװ, זאָג׃ ”לֹא אָזוּז מִמְּקוֹמִי! כ’װעל זיך פֿון אָרט ניט רירן! אָן אַ סוֹף זאָל דאָס זיין! אָן אַן עק זאָל דאָס נעמען! יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא!“	וַאֲנִי, לֵוִי־יִצְחָק בֶּן־שָׂרָה מִבֶּרְדִיצֶ׳ב אוֹמֵר: ”לֹא אָזוּז מִמְּקוֹמִי! מִמְּקוֹמִי לֹא אָזוּז עַד שֶׁיִּהְיֶה הַקֵּץ עַד שֶׁיִּהְיֶה סוֹף לְגָלוּת יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא!“	And I, Levi Yitsḥaq, son of Sarah of Berdichev, say, “From my stand I will not waver, And from my place I shall not move Until there be an end to all this. Until there be an end to the exile! Yisgadal v’yisqadash shmei rabo ‘Magnified and sanctified is only your Name!'”

This is “A Din Torah Mit Gott,” the Ḳaddish prayer of Rebbi Levi Yitsḥaq of Berditchev (1740-1810), in Yiddish with Hebrew, and English translations. Paul Robeson sang an adaptation of this prayer throughout his career and famously at his comeback concert at Carnegie Hall in 1958 after having been blacklisted in the early years of the Cold War (Cf. Jonathan Karp’s “Performing Black-Jewish Symbiosis: The “Hassidic Chant” of Paul Robeson“). The text of the Yiddish and Hebrew is adapted from the various nusḥaot provided at Zemereshet. The Hebrew mainly from Sefer haḤasidut (Warsaw: Di Welt 1922), p. 257-258. The Yiddish as transcribed by Yigal Landsman as his father, Hillel Landsman heard it from his father. –Aharon Varady

Source(s)

Notes

Notes
1	Line added from other nusḥaot to correspond with the Yiddish.

Ḳaddish d’Rabbanan – A Prayer for Teachers and Students by Rabbi Brant Rosen (2022)

Brant Rosen — Fri, 25 Mar 2022 07:23:33 +0000

Contribute a translation	Source (English)
עַל יִשְׂרָאֵל וְעַל רַבָּנָן וְעַל תַּלְמִידֵיהוֹן…	Al Yisrael, v’al rabbanan, v’al talmideihon… For our community, for our teachers and students: those who receive and learn and hand down the teachings of all who have gone before us;
	For those who explain, those who discern, those who make connections, those who draw out the truths patiently waiting to be revealed;
	For those who challenge words that cause harm, those who reinterpret, reframe and redeem meanings that might otherwise lead us astray;
	For those who learn through study and those who learn from experience, those who learn from all peoples, cultures and traditions, those who live out the wisdom they have gained, who know that every conversation, every move, every breath is a precious opportunity to learn Torah anew;
יְהֵא לְהוֹן וּלְכוֹן שְׁלָמָא רַבָּא חִנָּא וְחִסְדָּא וְרַחֲמִין…	Y’hei l’hon ul’khon sh’lama raba, ḥina, v’ḥisda v’raḥamin… May the source of all wisdom grant us abundant peace, loyalty love and compassion, and let us say, Amen.

“Kaddish d’Rabbanan – A Prayer for Teachers and Students” was first published by Rabbi Brant Rosen via his poetry and liturgy blog, Yedid Nefesh (2 March 2022).

קדיש | Qaddish adaptation in Aramaic using feminine language — by Isaac Gantwerk Mayer

Isaac Gantwerk Mayer — Wed, 01 Oct 2025 20:50:47 +0000

A text of the Qaddish using feminine language for God and for the rabbis and their students. Inspired by Rabbi Debi Shoua Haim of the Reform congregation Kol HaNeshama in Jerusalem, who, in a conversation about feminine-language versions of liturgical texts, challenged me to write a feminine Qaddish variant.

Source (Aramaic)	Translation (English)
תִּתְגַדַּל וְתִתְקַדַּשׁ שְׁכִינְתָּא רַבְּתָא (קהל – אָמֵן) בְּבִרְיָתָא דִּילִידַת כִּרְעוּתָהּ וְתַשְׁלִיט שִׁלְטוֹנָהּ ספרדים וְתַצְמַח פֻּרְקָנָהּ וְתַבַּע לְעָלְמָא דְּאָתֵי (קהל – אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְּכׇל־בֵּית יִשְׂרָאֵל בַּעֲגַלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן׃	Magnified and sanctified be the great Presence (community: Amen!) in the creation that She bore per Her will. May Her rulership rule Sephardim: and Her salvation sprout and She hasten the world to come (community: Amen!) in your lives and in your days in the lives of all Israel, speedily and in a soon time, and say amen.
(קהל – אָמֵן׃ תֶּהֱוֵי שְׁכִינְתָּא רַבְּתָא מְבָרָכָא לְעָלַם וּלְעָלְמֵי עָלְמַיָּא׃)	(community: Amen! May the Great Presence be blessed forever and ever and ever!)
תִּתְבָּרַךְ וְתִשְׁתַּבַּח וְתִתְפָּאַר וְתִתְרוֹמַם וְתִתְנַשֵּׂא וְתִתְהַדָּר וְתִתְעַלֶּה וְתִתְהַלָּל שְׁכִינְתָּא קַדִּישְׁתָּא בְּרִיכָא הִיא (קהל – בְּרִיכָא הִיא) לְעֵֽלָּא מִן־כׇּל־בִּרְכָן^[1] בעשרת ימי תשובה לְעֵֽלָּא לְעֵֽלָּא מִכׇּל־בִּרְכָן וְזִמְרִין תֻּשְׁבְּחָתָא וְנֶחָמָתָא דַּאֲמִירָן בְּעָלְמָא וְאִמְרוּ אָמֵן׃ (קהל – אָמֵן׃) סוף חצי קדיש	Blessed and lauded and glorified and exalted and elevated and extolled and revered and praised be the blessed holy Presence (community: Blessed be She!) high above^[2] During the ten days of repentance: “high, high above” all blessings and songs, lauds and consolations, that we say in this world, and say amen.(community: Amen!) End of the Ḥatsi Qaddish.
לקדיש דְּרַבָּתָנָן עַל־יִשְׂרָאֵל וְעַל־רַבָּתָנָן וְעַל־תַּלְמִידְתֵּיהֵין וְעַל־תַּלְמִידְתֵּי תַּלְמִידְתֵּיהֵין וְעַל־כׇּל־מָאן דְּעוֹסְקָן בְּאוֹרַיְתָא דִּי בְאַתְרָא^[3] בארץ ישראל יש מוסיפין: קַדִּישָׁא הָדֵין וְדִי בְכׇל־אֲתַר וַאֲתַר יְהֵא לְהֵין וּלְכוֹן שְׁלָמָא רַבָּא חִנָּא וְחִסְדָּא וְרַחֲמִין וְחַיִּין אֲרִיכִין וּמְזוֹנֵי רְוִיחֵי וּפֻרְקָנָא מִן־קֳדָם־אִמְהֵין דְּבִשְׁמַיָּא וְאִמְרוּ אָמֵן׃ (קהל – אָמֵן׃)	For the Qaddish d-Rabbatanan: On Israel and on our rabbatas^[4] A neologism, an Aramaic feminine form for “rabbis” and on their students^[5] An Aramaic feminine form, as opposed to the masculine form used in the traditional text and on their students’ students and on all those who delve in Torah, whether in this^[6] In Israel, some add “holy” place or in any place, let they and you have great peace, grace and kindness and compassion and long life and ample sustenance and salvation from before their Mother in heaven, and say amen. (community: Amen!)
לקדיש שלם תִּתְקַבַּל צְלוֹתְהֵין וּבָעוּתְהֵין דְּכׇל־בְּנַת־יִשְׂרָאֵל קֳדָם־אִמְהֵין דְּבִשְׁמַיָּא וְאִמְרוּ אָמֵן׃ (קהל – אָמֵן׃)	For the Qaddish Shalem: May the prayers and petitions of all the daughters of Israel be accepted from before their Mother in heaven, and say amen. (community: Amen!)
אשכנזים יְהֵא שְׁלָמָא רַבָּא מִן־שְׁמַיָא חַיִּים טוֹבִים עָלֵֽינוּ וְעַל־כׇּל־יִשְׂרָאֵל וְעַל־כׇּל־יוֹשְׁבֵי תֵּבֵל וְאִמְרוּ אָמֵן: (קהל – אָמֵן׃)	Ashkenazim: May great peace come from heaven, good life upon us and upon all Israel and upon all inhabitants of the world, and say amen. (community: Amen!)
ספרדים יְהֵא שְׁלָמָא רַבָּא מִן־שְׁמַיָא חַיִּים וְשָׁבָע וִישׁוּעָה וְנֶחָמָה וְשֵׁיזָבָא וּרְפוּאָה וּגְאֻלָּה וּסְלִיחָה וְכַפָּרָה וְרֵֽוַח וְהַצָּלָה לָֽנוּ וּלְכׇל־עַמָּהּ יִשְׂרָאֵל וְעַל־כׇּל־יוֹשְׁבֵי תֵּבֵל וְאִמְרוּ אָמֵן: (קהל – אָמֵן׃)	Sephardim: May great peace come from heaven, life and satiety and salvation and consolation and refuge and healing and redemption and forgiveness and atonement and relief and rescue upon us and upon all Her people Israel and upon all inhabitants of the world, and say amen. (community: Amen!)
מוֹצְאֵת שָׁלוֹם בְּעֵינָיו הִיא ספרדים בְּרַחֲמֶֽיהָ תּוֹצִיא שָׁלוֹם עָלֵֽינוּ וְעַל־כׇּל־יִשְׂרָאֵל וְעַל־כׇּל־יוֹשְׁבֵי תֵּבֵל וְאִמְרוּ אָמֵן:	May the Finder of Peace in Her eyes^[7] A reference to Song of Songs 8:10, as a replacement for the reference to Job 25:2 in the traditional text Sephardim: in Her compassion bring out peace upon us and upon all Israel and upon all inhabitants of the world, and say amen. (community: Amen!)

Notes

Notes
1	בעשרת ימי תשובה לְעֵֽלָּא לְעֵֽלָּא מִכׇּל־בִּרְכָן
2	During the ten days of repentance: “high, high above”
3	בארץ ישראל יש מוסיפין: קַדִּישָׁא
4	A neologism, an Aramaic feminine form for “rabbis”
5	An Aramaic feminine form, as opposed to the masculine form used in the traditional text
6	In Israel, some add “holy”
7	A reference to Song of Songs 8:10, as a replacement for the reference to Job 25:2 in the traditional text