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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: Kohanim Sorted Chronologically (old to new). Sort most recent first? The text of parashat Emor, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Categories: Tags: 33rd century A.M., 6th century B.C.E., annual Torah reading cycle, atonement, corporal punishment, אמֹר Emor, Kohanim, mythopoesis, פרשת השבוע Parashat haShavua, פרשות parashot, redaction criticism, supplementary hypothesis, tsaraat Contributor(s): The text of parashat T’tsavveh, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Why is the military victory of the Maccabees not referred to in the Mishna or Gemara but is mentioned only in later writings and in the prayer of Al Ha’Nissim? . . . Categories: Tags: Contributor(s): The earliest artifacts recording Jewish liturgy (or for that matter any Hebrew formulation found in the Torah) are two small silver amulets, discovered in 1979 by Israeli archaeologist Gabriel Barkay. He discovered the amulets in a burial chamber while excavating in Ketef Hinnom, a section of the Hinnom Valley south of Jerusalem’s Old City. The inscriptions on these amulets conclude with parts of the Birkat Kohanim (Priestly Blessing), the three-part blessing in which the Kohanim are instructed to bless the people of Israel in Numbers 6:22-27. The script in the amulets dates them approximately to the reign of King Yoshiyahu (late 7th or early 6th century BCE) predating the Nash papyrus, and the earliest of the Dead Sea Scrolls by four centuries. . . . Categories: Tags: Contributor(s): This text is a version of the concluding three blessings (Avodah, Hoda’ah, and Shalom) for kohanim to use during the silent Amidah of a festival Musaf where dukhening is, for one reason or another, impossible. . . . Categories: Tags: 21st century C.E., 58th century A.M., Birkat Kohanim, דוכנען dukhening, הױכע קדושה Heykhe Qedusha, Kohanim Contributor(s): | ||
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