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tag: labor Sorted Chronologically (old to new). Sort most recent first? This “Morning Prayer” is found in ברכה ותהלה Blessing and Praise: A Book of Meditations and Prayers for Individual and Home Devotion (CCAR 1923), pp. 12-14. Unfortunately, we do not yet know of a resource providing clear attribution to any of the prayers in this volume. The author was likely one of the members of the Committee on Book of Meditations and Prayers: Solomon B. Freehof, Israel Bettan, Abraham Cronbach, Morris S. Lazaron, and Abram Simon. This prayer for “The Sabbath” by Rabbi Abraham Cronbach is found in his, Prayers of the Jewish Advance (1924), on pages 69-72. “Salvation through Labor,” adapted by Rabbi Mordecai Menaḥem Kaplan from the writings of Aaron David Gordon, can be found on p. 548-551 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). The translation was attributed in the Sabbath Prayer Book to its editors (Mordecai Kaplan & Eugene Kohn, assisted by Ira Eisenstein and Milton Steinberg). Categories: Tags: 20th century C.E., 58th century A.M., Hapoel Hatsair, labor, Labor Zionism, Nature, טבע Teva, work, work as worship, worship as work, Yom Ha'Avodah Contributor(s): This prayer, initially delivered by Rabbi Joseph Baron as an invocation at the opening of the 12th U.A.W.-C.I.O. Labor Convention in Milwaukee, July 1949, was included in the anthology, The Prayer Book of the Armed Forces (ed. Daniel A. Poling, 1951), pp. 81-82. The prayer was selected for the anthology by Walter P. Reuther (1907-1970), a Lutheran, a leader of organized labor, and a civil rights activist who built the United Automobile Workers (UAW) into one of the most progressive labor unions in American history. A worker’s prayer by Rabbi Stephen Belsky, dedicated to Noam Ezra ben haRav Moshe z”l. This is a petition for the worker in the style of “Av Haraḥamim” and similar texts, using Biblical and Mishnaic language and co-opting it into a new meaning. It could be read after the Torah service (like many other petitionary texts) or focused on in private. The Biblical relationship between God, humanity, and labor is fascinating. Often it is treated as a curse placed upon us, and just as often as the purpose of humanity. In Genesis 3:19 it is the curse placed upon a disobedient First Adam, but less than a chapter earlier in Genesis 2:15 it is the reason for First Adam’s creation in the first place! In the past century or so, traditional Judaism has somewhat tilted away from the ideas of worker’s rights so clearly stated in the Tanakh and in rabbinic texts. Partially this was to disassociate from the Bundists, partially out of fear of “looking too Communist” in a xenophobic American society, and partially because the Jewish working class is nowhere near as substantial a part of the community as it once was. If this text is meant to do anything, it’s to show that love of God and love of the worker aren’t opposed to each other – in fact, they go hand in hand! | ||
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