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tag: Late Antiquity Sorted Chronologically (old to new). Sort most recent first? The full Weekday Amidah (or Eighteen Blessings), according to Nusach Ashkenaz with optional additions for egalitarian rites or for within Israel, fully marked with ta’amei miqra (also known as cantillation marks or trope). Ta’amei miqra originally marked grammar and divisions in any Hebrew sentences, and older Hebrew manuscripts such as those from the Cairo Geniza often show ta’amei miqra on all sorts of texts, not just the Biblical texts we associate them with today. This text has the Eighteen Blessings (which number nineteen) of the weekday Amidah, and is suitable to use as a text for any standard weekday service. Note: this does not include any of the pre- or post-Amidah texts, such as Ashrei, Kriyat Shema, Tachanun, or Aleinu. It also doesn’t include additions for festivals, fast days, or the Days of Repentance. Those may be coming in the future, though! . . . Categories: Tags: Contributor(s): The text of the prayer Nishmat Kol Ḥai in Hebrew with a Latin translation . . . Categories: Tags: Contributor(s): The text of the prayer Nishmat Kol Ḥai in Hebrew with English translation. . . . This “praying translation” of the piyyut Nishmat Kol Ḥai is included in Rabbi Zalman Schachter-Shalomi’s Sabbath Supplement to his Siddur Tehillat Hashem Yidaber Pi ~ As I Can Say It (for Praying in the Vernacular) (2009). The translation includes several prayers that follow the piyyut: Ha-El B’ta’atsumot Uzekha, and Shoḥen Ad. . . . Categories: Tags: Amoraic prayers, Crowning, drought conditions, interpretive translation, Late Antiquity, נשמת כל חי Nishmat kol ḥai, Prayers in the Babylonian Talmud, rainfall, thanksgiving Contributor(s): Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Birkhot haShaḥar in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Categories: Tags: 100 blessings a day, blessings, ברכות brakhot, challenge, Dawn, devotional interpretation, interpretive translation, Late Antiquity, Prayers in the Babylonian Talmud, wrestling, ישראל Yisrael Contributor(s): This English translation by Rabbi Zalman Schachter-Shalomi z”l of “Neshama Shenatata Bi,” was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Linear associations of this translation according to the nusaḥ ha-ARI z”l by Aharon Varady. . . . Categories: Tags: Amoraic prayers, Asiyah, Body as Cosmos, Breath, breathing, devotional interpretation, אלהי נשמה Elohai neshamah, English Translation, four worlds, interpretive translation, Late Antiquity, neshamah, Prayers in the Babylonian Talmud Contributor(s): This English translation of the prayer “Asher Yatsar” by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification by Aharon Varady according to the nusaḥ ha-ARI z”l. . . . Categories: Tags: אדם קדמון Adam Ḳadmon, Amoraic prayers, אשר יצר Asher Yatsar, Asiyah, Bathroom etiquette, Bathroom Prayer, Body as Cosmos, Body as Earth, Body as Society, Body as Temple, devotional interpretation, English Translation, excretion, four worlds, internal plumbing, interpretive translation, Late Antiquity, plumbing as metaphor, Prayers in the Babylonian Talmud, Prayers of Pumbedita Contributor(s): Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Birkhot haShaḥar in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Categories: Tags: 100 blessings a day, blessings, ברכות brakhot, challenge, Dawn, devotional interpretation, interpretive translation, Late Antiquity, Prayers in the Babylonian Talmud, wrestling, ישראל Yisrael Contributor(s): Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Birkhot haShaḥar in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Categories: Tags: 100 blessings a day, blessings, ברכות brakhot, challenge, Dawn, devotional interpretation, interpretive translation, Late Antiquity, Prayers in the Babylonian Talmud, wrestling, ישראל Yisrael Contributor(s): This English translation of the blessing for Torah study by Rabbi Zalman Schachter-Shalomi z”l, was first published in his Siddur Tehillat Hashem Yidaber Pi (2009). Versification according to the Nusaḥ ha-ARI z”l by Aharon Varady. . . . Categories: Tags: Amoraic prayers, Antiquity, devotional interpretation, ecoḥasid, English Translation, interpretive translation, Jewish Renewal, Late Antiquity, North America, Prayers before Torah Study, talmud torah, Tannaitic prayers Contributor(s): A hymn of praise found in the description of the 7th dome of heaven in Sefer ha-Razim . . . Perhaps Megillat Antiokhus could be read a la Esther on Purim (the holiday with the most similarities), going to Eicha trope in the upsetting parts. A few notes: on the final mention of Bagris the Wicked I included a karnei-farah in the manner of the karnei-farah in Esther. I also included a merkha kefulah in the concluding section, which (according to David Weisberg’s “The Rare Accents of the Twenty-Eight Books”) represents aggadic midrash material. It also serves as a connection to the Chanukah haftarah, which is famously the only one that has a merkha kefulah. –Isaac Mayer . . . Categories: Tags: 2nd century C.E., 40th century A.M., Bar Kochba Rebellion, Classical Antiquity, English Translation, ארץ ישראל Erets Yisrael, Hebrew translation, Late Antiquity, Megillat Antiokhus, Seleucid Greek Occupation Contributor(s): The Megillat Antiochus was composed in Palestinian Aramaic sometime between the 2nd and 5th century CE, likely in the 2nd Century when the memory of the Bar Kochba revolt still simmered.. The scroll appears in a number of variations. The Aramaic text below follows the critical edition prepared by Menaḥem Tzvi Kaddari, and preserves his verse numbering. The English translation by Rabbi Joseph Adler (1936) follows the Hebrew translation in the middle column, the source of which is a medieval manuscript reprinted by Tzvi Filipowsky in 1851. Adler and Kaddari’s verse ordering loosely follows one another indicating variations in manuscripts. Where Aramaic is missing from Kaddari’s text, the Aramaic version from Adler’s work is included in parentheses. Adler also included a Yiddish translation which we hope will be fully transcribed (along with vocalized Hebrew text, a Hungarian translation, and perhaps even a Marathi translation from South India) for Ḥanukkah 5775 , G!d willing. . . . Categories: Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Hebrew translation, Late Antiquity, המקבים Maccabees, Megillat Antiokhus, Yiddish translation Contributor(s): The critical text of Megillat Antiokhus in its original Aramaic, prepared by Menaḥem Tsvi Kaddari and translated into English by John C. Reeves. . . . Categories: Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Late Antiquity, המקבים Maccabees, Megillat Antiokhus Contributor(s): This is a direct transcription, including cantillation and non-standard vocalizations, of the cantillated Megilat Antiokhos found in the British Library manuscript Or 5866, folios 105v-110r. . . . Categories: Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Late Antiquity, המקבים Maccabees, Megillat Antiokhus Contributor(s): This digital edition of Midrash Ma’aseh Ḥanukkah was transcribed from the print edition published in Otzar Hamidrashim (I. D. Eisenstein, New York: Eisenstein Press, 5675/1915, p.189-190). With much gratitude to Anat Hochberg, this is the first translation of this midrash into English. . . . Categories: Tags: colonization, Droit du seigneur, Early Middle Ages, eating animals, חג הבנות Ḥag HaBanot, Late Antiquity, sexual predation, sexual violence Contributor(s): Healing prayers written on a pair of amulets for the recovery of a woman named Arsinoë . . . Categories: Tags: 3rd century C.E., 41st century A.M., angelology, Angels, Angels of Healing, Aramaic, entering magical territory, קמעות ḳame'ot, Late Antiquity Contributor(s): A very old tale told for the protection of pregnant women and their infant children as found in amulets from late Antiquity. . . . Categories: Incantations, Adjurations, & Amulets, Conception, Pregnancy, and Childbirth, Homes & Community Centers, Theurgy Tags: amulet bowls, Angelic Protection, Angels, Angels of Healing, apotropaic prayers of protection, cold iron, entering magical territory, epical narrative as ward, historiola, infants, iron in folklore, קמעות ḳame'ot, Late Antiquity, prayers concerning children, prayers for pregnant women, prophylactic Contributor(s): Itti Bishlam is a sixteen-hundred year old Samaritan Aramaic poem attributed to the great Samaritan sage Marqeh son of Amram. In twelve stanzas it tells the story of the night of the tenth plague and the Exodus. Samaritans traditionally recite it on the night before the holidays, the Sabbaths before the holidays, and the evening before the first day of the first month (the Samaritan new year, fourteen days before Passover). Largely a half-alphabetical acrostic, the fifth stanza of Itti Bishlam begins with an īt (ḥeth) rather than the expected īy (her), understandable considering the loss of guttural distinctions in Samaritan phonology. (See the number of Jewish poems which confuse sin and samekh for a parallel occurrence.) Itti Bishlam is, interestingly enough, lacking polemic or sectarian content — it never calls upon the Samaritan holy mountain of Aargaarizem (Mt. Gerizim), nor does it include any context that contradicts the traditional Jewish interpretation of the paschal narrative. It is worthwhile for Jews to learn about and understand the liturgical practices of their sister religion, and this poem is a great place to start! . . . Categories: Tags: 41st century A.M., 4th century C.E., Aramaic, Defter, Israelite-Samaritan, Late Antiquity, Marqeh son of Amram, פיוטים piyyuṭim, Samaria, Samaritan, Nusaḥ haSamerim Contributor(s): This is a reconstruction of a sabbath liturgy for the Tefillah of the Amidah, at least in some variant of its public recitation, in Greek and preserved in an early Christian work, the Constitutiones Apostolorum (Apostolic Constitutions), a Christian work compiled around 380 CE in Syria. Several prayers derived from Jewish sources appear in the Apostolic Constitutions and they can be found grouped together and labeled “Greek” or “Hellenistic Syanagogal Works” in collections of apocrypha and pseudepigrapha. Because explicitly Christian references appeared to be added onto a pre-existing text with familiar Jewish or “Old Testament” themes and references, scholars in the late 19th century were already suggesting that as many as 16 of the prayers in the Apostolic Constitutions books 7 and 8 were derived from Jewish prayers. A more modern appraisal was made by Dr. Fiensy and published in Prayers Alleged to Be Jewish (Scholars Press 1985). Based on a careful analysis of the prayers, he concludes that the only prayers which can be identified as Jewish with certainty are those found in sections 33-38 of book 7. . . . Categories: Tags: 42nd century A.M., 4th century C.E., Greek speaking Jewry, Greek vernacular prayer, Late Antiquity, Syria Contributor(s): | ||
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