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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: Lurianic Kabbalah Sorted Chronologically (old to new). Sort most recent first? A piyyut by the ARI for the afternoon of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. The Friday evening shabbat piyyut, Atqinu Seudata, in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. A piyyut by the ARI for the day of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. After the recitation of Shir haShirim — which, in some circles, is recited every Friday night — the kabbalists instituted a yehi ratzon, a petition to be recited in the merit of what was just read. In many communities, this petition is recited using the same melodies as the recitation of the scroll itself. As an extension of this custom, here I’ve added cantillation marks to the yehi ratzon after Shir haShirim. Included also is a recitation of the text following said cantillation marks. Categories: Tags: cantillated liturgy, Five Megillot, גלגול נפשות gilgul nefashot, קבלת שבת kabbalat shabbat, Liturgical customs of Kabbalists, Lurianic Kabbalah, קבלה ḳabbalah, reincarnation Contributor(s): Rabbi Isaiah Horowitz (1565-1630), known as the Shlah from the name of his chief work (Shnei Luḥot HaBrit – The Two Tablets of the Covenant), was a rabbi in Central and Eastern Europe and later Chief Ashkenazi Rabbi of Jerusalem. This text is an excerpt from his kabbalistic prayer book, Siddur Shaar haShamayim (Gate of Heaven), which deals with the Shma prayer. Categories: Tags: Contributor(s): During the first twelve days of Nissan, there is a custom to read the portions about the twelve tribal princes who brought offerings and gifts to the holy Sanctuary. Miraculously without consulting with each other, they each brought the same gifts, but with different intentions. When we read these offerings followed by this prayer, our souls can connect to these tribes, even though we may not descend from these tribes directly (genealogically-speaking). Categories: Tags: 17th century C.E., 55th century A.M., Liturgical customs of Kabbalists, Lurianic Kabbalah, Nusaḥ Ha-Ari z"l Contributor(s): This is a kavvanah for kosher slaughterers to say prior to the blessing over sheḥitah, first published in the early 18th century, and composed within the school of the ARI z”l. Categories: Tags: 18th century C.E., 55th century A.M., בהמות behemot, domesticated animals, גלגול נפשות gilgul nefashot, Lurianic, Lurianic Kabbalah, Mazal Taleh, Ottoman Jewry, post-Temple animal slaughter, reincarnation, school of the ARI z"l, שחיטה sheḥitah, Smyrna, transmigration of souls Contributor(s): An extended tiqqun for Rosh Ḥodesh Nissan, as found in Sefer Zokhrenu le-Ḥayyim, a Ḳabbalistic haggadah for the Passover seder with translation and commentary published in Livorno in 1870 for use of the Tripolitanian Jewish community. A tiqqun for Erev Rosh Ḥodesh Nissan, as found in Sefer Zokhrenu le-Ḥayyim, a Ḳabbalistic haggadah for the Passover seder with translation and commentary published in Livorno in 1870 for use of the Tripolitanian Jewish community. This prayer for Tu biShvat, derived from the prayer included with the seder for Tu biShvat, the Pri Ets Hadar, are based on the Ḳabbalah of the four worlds and the ancient idea that everything physical is an image of the spiritual. Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, ecoḥasid, four worlds, Lurianic Kabbalah, North America, school of the ARI z"l Contributor(s): | ||
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