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tag: Magic Sorted Chronologically (old to new). Sort most recent first? A guide to the activities one might engage upon in every hour of the week corresponding with their ruling planet, numinous and cthonic power. . . . Categories: Incantations, Adjurations, & Amulets הספר ששמשו בו הכשדים | Theurgy of the Kasdim, an astral-magic treatise on the seven angels of the weekA work of Jewish astrology and magic containing recipes specific to the angelic rulers of each day of the week. . . . Tabula Smaragdina (The Emerald Tablet) in Arabic and Judeo-Arabic, with Hebrew and English translationsThe Tabula Smaragdina, or the Emerald Tablet, is a cryptic and compact work, part of the Technical Hermetica — a genre of mystical and magical texts of great popularity in the medieval and renaissance era. Traditionally attributed to the legendary figure Hermes Trismegistus, it is considered a foundational text for Near Eastern and European alchemy. It is the ultimate source of the popular occultist expression “as above, so below,” although that specific expression doesn’t appear in the original Arabic text as found in the ninth-century Secret of Creation. . . . Categories: Incantations, Adjurations, & Amulets 📖 שִׁמּוּשׁ תְּהִלִּים | Shimush Tehillim (the Theurgical Use of Psalms), attributed to Hai ben Sherira GaonThe Shimmush Tehillim is a medieval work providing prescriptive theurgical associations for Psalms and verses from Psalms. It has been historically attributed to Rav Hai Gaon (939-1038 CE) but any definitive statement of authorship is lacking. The suggestion that portions of the Shimush Tehillim were authored during the late Geonic period in Iraq isn’t implausible. We also know that Hai Gaon was knowledgeable of Hekhalot writings that should at least be considered part of the same thought world as the Shimmush Tehillim. Writings found in the Shimush Tehillim have been found in manuscripts dating from the 12th century. This digital transcription of Shimush Tehillim derives from Elias Klein Békéscsaba’s 1936 compilation. This edition should not be considered a critical text, as earlier editions certainly exist. Not all of the Psalms are identified as having a particular theurgical use. . . . | ||
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