The text of parashat Ḥuqat, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .
Tags: 35th century A.M., 8th century B.C.E., annual Torah reading cycle, anti-predatory, authority vs. integrity, fast-forward, חקת Ḥuqat, midbar quest, Midbar Tsyn, Miriam's well, missing years, mythopoesis, פרשת השבוע Parashat haShavua, פרשות parashot, redaction criticism, safe passage, supplementary hypothesis, thirty-eight years later
To the best of my ability, this is a faithful transcription of the תְּחִנָה לְשַׁבָּת מְבָרְכִים רֹאשׁ חוֺדֶשׁ אִיָיר (“Tkhine for Shabbat Mevorkhim Rosh Ḥodesh Iyyar”) which appeared in תחנות מקרא קודש (Teḥinot Miqra Qodesh, Widow and Brothers Romm, Vilna 1877). English translation adapted slightly from Techinas: A Voice from the Heart “As Only A Woman Can Pray” by Rivka Zakutinsky (Aura Press, 1992). –A.N. Varady . . .
Tags: 19th century C.E., 57th century A.M., In the merit of Miriam, Jewish Women's Prayers, Leah, Manna, Mazal Shor, Miriam, Miriam's well, new moon, paraliturgical birkat haḥodesh, paraliturgical teḥinot, שבת מבורכים shabbat mevorkhim, Shevet Issachar, Taurus, תחינות teḥinot, the second month, תחינות tkhines, Yiddish vernacular prayer
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