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	<title>tagged: oranges &#8226; the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ</title>
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	<title>tagged: oranges &#8226; the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ</title>
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		<title>פִּלְחֵי תָפּוּ״ז &#124; Items for the Second Seder Plate: Orange segments, after the teaching of Dr. Susannah Heschel</title>
		<link>https://opensiddur.org/prayers/lunisolar/pilgrimage/pesah/leil-pesah/shulhan-orekh/items-for-the-second-seder-plate-orange-segments-after-the-teaching-of-susannah-heschel/</link>
					<comments>https://opensiddur.org/prayers/lunisolar/pilgrimage/pesah/leil-pesah/shulhan-orekh/items-for-the-second-seder-plate-orange-segments-after-the-teaching-of-susannah-heschel/#respond</comments>
		
		<dc:creator><![CDATA[Isaac Gantwerk Mayer]]></dc:creator>
		<pubDate>Thu, 18 Mar 2021 19:00:17 +0000</pubDate>
				<category><![CDATA[Symbolic Foods]]></category>
		<category><![CDATA[Shulḥan Orekh]]></category>
		<category><![CDATA[oranges]]></category>
		<category><![CDATA[20th century C.E.]]></category>
		<category><![CDATA[symbolic foods]]></category>
		<category><![CDATA[58th century A.M.]]></category>
		<category><![CDATA[סגולות segulot]]></category>
		<category><![CDATA[סימנים simanim]]></category>
		<category><![CDATA[haggadah supplements]]></category>
		<category><![CDATA[inclusion]]></category>
		<category><![CDATA[LGBTQIA+]]></category>
		<category><![CDATA[inclusion and exclusion]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=36312</guid>

					<description><![CDATA[In the early 1980s, while speaking at Oberlin College Hillel, Susannah Heschel was introduced to an early feminist haggadah that suggested adding a crust of bread on the seder plate, as a sign of solidarity with Jewish lesbians (suggesting that there's as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). Heschel felt that to put bread on the seder plate would be to accept that Jewish lesbians and gay men violate Judaism like ḥamets violates Passover. So, at her next seder, she chose an orange as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. She offered the orange as a symbol of the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. ]]></description>
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<th id="x" style="text-align: right;"><a href="/translate/" target="_blank" rel="noopener">Contribute&nbsp;a&nbsp;translation</a></th>
<th style="text-align: left;">Source (English)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
<span class="instruction">To be inserted near the end of the meal.</span>
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
</div>
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<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
In the early 1980s, while speaking at Oberlin College Hillel,<br />
Susannah Heschel was introduced to an early feminist haggadah<br />
that suggested adding a crust of bread on the seder plate,<br />
as a sign of solidarity with Jewish lesbians<br />
(suggesting that there&#8217;s as much room for a lesbian in Judaism<br />
as there is for a crust of bread on the seder plate).
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
Heschel felt that to put bread on the seder plate<br />
would be to accept that Jewish lesbians and gay men<br />
violate Judaism like ḥamets violates Passover.<br />
So, at her next seder, she chose an orange as a symbol of inclusion<br />
of gays and lesbians and others who are marginalized within the Jewish community.<br />
She offered the orange as a symbol of the fruitfulness for all Jews<br />
when lesbians and gay men are contributing and active members of Jewish life.<br />
In addition, each orange segment had a few seeds that had to be spit out—<br />
a gesture of spitting out, repudiating the homophobia of Judaism.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
While lecturing, Heschel often mentioned her custom<br />
as one of many feminist rituals that have been developed in the last twenty years.<br />
She writes, &#8220;Somehow, though, the typical patriarchal maneuver occurred:<br />
my idea of an orange and my intention of affirming lesbians and gay men were transformed.<br />
Now the story circulates<br />
that a man said to me<br />
that a woman belongs on the bimah<br />
as an orange on the seder plate.<br />
A woman&#8217;s words are attributed to a man,<br />
and the affirmation of lesbians and gay men is erased.<br />
Isn&#8217;t that precisely what&#8217;s happened over the centuries to women&#8217;s ideas?&#8221;<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_36312_1('footnote_plugin_reference_36312_1_1');" onkeypress="footnote_moveToReference_36312_1('footnote_plugin_reference_36312_1_1');" ><sup id="footnote_plugin_tooltip_36312_1_1" class="footnote_plugin_tooltip_text">[1]</sup></a><span id="footnote_plugin_tooltip_text_36312_1_1" class="footnote_tooltip"> from <a href="https://www.ritualwell.org/ritual/orange-seder-plate">Ritualwell</a>&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_36312_1_1').tooltip({ tip: '#footnote_plugin_tooltip_text_36312_1_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script>
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<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
We began our story by saying &#8220;Let all who are hungry come and eat.&#8221;<br />
The term &#8220;all&#8221; has no exceptions.<br />
The Book of Isaiah said this loud and clear over two thousand years ago.
</div>
</td>
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<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
וַהֲבִיאוֹתִ֞ים אֶל־הַ֣ר קׇדְשִׁ֗י<br />
וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔<br />
עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל־מִזְבְּחִ֑י<br />
כִּ֣י בֵיתִ֔י בֵּית־תְּפִלָּ֥ה יִקָּרֵ֖א לְכׇל־הָעַמִּֽים׃<br />
נְאֻם֙ אֲדֹנָ֣י יֱהֹוִ֔ה מְקַבֵּ֖ץ נִדְחֵ֣י יִשְׂרָאֵ֑ל<br />
ע֛וֹד אֲקַבֵּ֥ץ עָלָ֖יו לְנִקְבָּצָֽיו׃ <span class="citation">(ישעיה נו:ז)</span>
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
&#8220;And I will bring them to My Holy Mountain,<br />
and cause them to rejoice in My House of Prayer;<br />
their offerings and sacrifices I desire on My altar.<br />
For My house will be called a House of Prayer for all peoples.<br />
Thus says <span class="divine-referent">Adonai Elohim</span>, gathering the remnants of Israel:<br />
&#8220;Yet more I will gather upon to the gathered.&#8221; <span class="citation">(Isaiah 56:7-8)</span>
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<hr />
<h3>Source(s)</h3>
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<p>&nbsp;</p>
<div class="speaker-mute footnotes_reference_container"> <div class="footnote_container_prepare"><p><span role="button" tabindex="0" class="footnote_reference_container_label pointer" onclick="footnote_expand_collapse_reference_container_36312_1();">Notes</span><span role="button" tabindex="0" class="footnote_reference_container_collapse_button" style="display: none;; display: none;" onclick="footnote_expand_collapse_reference_container_36312_1();"></span></p></div> <div id="footnote_references_container_36312_1" style=""><table class="footnotes_table footnote-reference-container"><caption class="accessibility">Notes</caption> <tbody> 

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_36312_1_1" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_36312_1('footnote_plugin_tooltip_36312_1_1');"><a role="button" tabindex="0" class="footnote_plugin_link" >1</a></th> <td class="footnote_plugin_text">from <a href="https://www.ritualwell.org/ritual/orange-seder-plate">Ritualwell</a></td></tr>

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					<wfw:commentRss>https://opensiddur.org/prayers/lunisolar/pilgrimage/pesah/leil-pesah/shulhan-orekh/items-for-the-second-seder-plate-orange-segments-after-the-teaching-of-susannah-heschel/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>&#x1F5CD; A Second Passover Seder Plate with Seven Additions, by Isaac Gantwerk Mayer</title>
		<link>https://opensiddur.org/compilations/table-guides-and-haggadot/passover-seder/second-passover-seder-plate-with-seven-additions-by-isaac-gantwerk-mayer/</link>
					<comments>https://opensiddur.org/compilations/table-guides-and-haggadot/passover-seder/second-passover-seder-plate-with-seven-additions-by-isaac-gantwerk-mayer/#respond</comments>
		
		<dc:creator><![CDATA[Isaac Gantwerk Mayer]]></dc:creator>
		<pubDate>Mon, 15 Apr 2019 03:22:02 +0000</pubDate>
				<category><![CDATA[Symbolic Foods]]></category>
		<category><![CDATA[Haggadot for the Seder Leil Pesaḥ]]></category>
		<category><![CDATA[turnip peels]]></category>
		<category><![CDATA[58th century A.M.]]></category>
		<category><![CDATA[Maxwell House coffee]]></category>
		<category><![CDATA[סגולות segulot]]></category>
		<category><![CDATA[סימנים simanim]]></category>
		<category><![CDATA[haggadah supplements]]></category>
		<category><![CDATA[cup of miriam]]></category>
		<category><![CDATA[leeks]]></category>
		<category><![CDATA[beets]]></category>
		<category><![CDATA[symbolic foods]]></category>
		<category><![CDATA[miriam's fish]]></category>
		<category><![CDATA[oranges]]></category>
		<category><![CDATA[21st century C.E.]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=24587</guid>

					<description><![CDATA[A Passover seder supplement containing seven additional symbolic foods and their associated ritual presentations, along with their collective organization on a second seder plate.]]></description>
										<content:encoded><![CDATA[<p><strong>DOWNLOAD:</strong> </p>
<p><a href="https://archive.org/download/ItemsForTheSecondSederPlateIsaacGantwerkMayer2019/Items%20for%20the%20Second%20Seder%20Plate%20%28Isaac%20Gantwerk%20Mayer%202019%29.pdf" class="mtli_attachment mtli_pdf">PDF</a> | <a href="https://archive.org/download/ItemsForTheSecondSederPlateIsaacGantwerkMayer2019/Items%20for%20the%20Second%20Seder%20Plate%20%28Isaac%20Gantwerk%20Mayer%202019%29.odt" class="mtli_attachment mtli_odt">ODT</a></p>
<div class="english" lang="eng-Latn" style="font-size: 1.2em;">
The Passover Seder plate is a standard part of every Seder table. Its components – maror, ḥazeret, ḥaroset, karpas, zeroa, beitsah, and matsa – have deep symbolic meanings that go back ages. But the thing about traditions is that in each generation, they are created anew. This Second Seder Plate includes seven additional foods – <a href="/?p=36300">Miriam&#8217;s fish</a>, <a href="/?p=36307">leeks</a>, <a href="/?p=36310">Rav Huna&#8217;s beets</a>, <a href="/?p=36312">orange segments</a>, <a href="/?p=36317">turnip peels</a>, <a href="/?p=36328">Maxwell House coffee</a>, and <a href="/?p=36324">Miriam&#8217;s cup</a>. Some of these foods have a long history behind them, while others are new ways to approach the Seder. Each includes a page of notes and readings to foster discussion and thought – as has always been the true meaning behind the seder. One who desires to only include some of the seven readings could use the notes as reading material, or one who desires to use all seven could print out the Second Seder Plate and put it alongside their traditional Seder Plate.
</div>
<h3>Source</h3>
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