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tag: Openers Sorted Chronologically (old to new). Sort most recent first? Psalms 104, translated by Mordecai Kaplan and presented as “God as Creator and Renewer of Nature” can be found on p. 360-5 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945), the first prayer in a subsection of supplementary prayers called “GOD IN NATURE.” . . . Categories: Tags: Contributor(s): Rabbi Zalman Schachter-Shalomi, z”l, included his translation of “Barkhi Nafshi” (Psalms 104) for Rosh Ḥodesh in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with the verses comprising the Psalm. –Aharon N. Varady . . . An English translation of Psalm 104 set side-by-side with the Masoretic text. . . . Categories: Tags: Contributor(s): This is an English translation of Psalms 30 by Rabbi Zalman Schachter-Shalomi z”l, first published in his Siddur Tehillat Hashem Yidaber Pi (2009). The translation was set side-by-side with the original Hebrew by Aharon Varady. . . . Categories: Tags: devotional interpretation, English Translation, interpretive translation, Jewish Renewal, Liturgical customs of Kabbalists, מוצאי שבת Motsei Shabbat, North America, Openers, תהלים Psalms, Psalms 30, Uva Letsiyon Contributor(s): To the best of my ability, this is a faithful transcription of the prayer upon entering the synagogue from סדר תפילות לכל השנה Ordinea Rugăciunilor pentru toate zilele anului (nusaḥ Sefaradi, minhag Romania) translated into Romanian by Rabbi Abraham Shlomo Gold (Institutul de editura Ralian si Ignat Samitca, Craiova, 1903). A video of this siddur can be seen on youtube here. We would like to know more about Rabbi Gold; if you have any information, please contact us. . . . Categories: Tags: 20th century C.E., 57th century A.M., מה טבו mah tovu, Needing Proofreading, Openers, Romanian translation, Sepharadi, Synagogues Contributor(s): 💬 בן סירא מב:כא-מג:לא | ben Sira 42:21-43:31, a hymn of creation translated by Rabbi Mordecai KaplanEcclesiasticus (ben Sira) 42:21-43:31 is presented as “God the Lord of Nature” in The Sabbath Prayer Book of Rabbi Mordecai Kaplan (The Reconstructionist Foundation 1945), p. 376-372 in the Supplements subsection, “God in Nature.” The text of Ben Sira used here differs in places found in other manuscripts. . . . Categories: Tags: 2nd century B.C.E., 36th century A.M., Classical Antiquity, deuterocanonical works, Ecclesiasticus, hymns of creation, Jews of Alexandria, Openers Contributor(s): The critical text of Pereq Shirah prepared by Dr. Malachi Beit-Arié in 1967. . . . Categories: Tags: 43rd century A.M., 5th century C.E., animals, birds, cosmological, creeping creatures, Early Ammoraic, Early Middle Ages, ההיכלות ויורדי המרכבה haHeikhalot v'Yordei haMerkavah, heikhalot literature, hymns of creation, Late Tannaitic, Openers Contributor(s): Talmudic and midrashic sources contain hymns of the creation usually based on homiletic expansions of metaphorical descriptions and personifications of the created world in the Bible. The explicitly homiletic background of some of the hymns in Perek Shira indicates a possible connection between the other hymns and Tannaitic and Amoraic homiletics, and suggests a hymnal index to well-known, but mostly unpreserved, homiletics. The origin of this work, the period of its composition and its significance may be deduced from literary parallels. A Tannaitic source in the tractate Hagiga of the Jerusalem (Hag. 2:1,77a—b) and Babylonian Talmud (Hag. 14b), in hymns of nature associated with apocalyptic visions and with the teaching of ma’aseh merkaba serves as a key to Perek Shira’s close spiritual relationship with this literature. Parallels to it can be found in apocalyptic literature, in mystic layers in Talmudic literature, in Jewish mystical prayers surviving in fourth-century Greek Christian composition, in Heikhalot literature, and in Merkaba mysticism. The affinity of Perek Shira with Heikhalot literature, which abounds in hymns, can be noted in the explicitly mystic introduction to the seven crowings of the cock — the only non-hymnal text in the collection — and the striking resemblance between the language of the additions and that of Shi’ur Koma and other examples of this literature. In Seder Rabba de-Bereshit, a Heikhalot tract, in conjunction with the description of ma’aseh bereshit, there is a clear parallel to Perek Shira’s praise of creation and to the structure of its hymns. The concept reflected in this source is based on a belief in the existence of angelic archetypes of created beings who mediate between God and His creation, and express their role through singing hymns. As the first interpretations of Perek Shira also bear witness to its mystic character and angelologic significance, it would appear to be a mystical chapter of Heikhalot literature, dating from late Tannaitic — early Amoraic period, or early Middle Ages. . . . Categories: Hekhalot Writings, Rosh haShanah la-Melakhim, Erev Shabbat, Morning Baqashot, Rosh Ḥodesh Readings, Rosh haShanah la-Behemah Readings, Rosh haShanah Readings, Tu biShvat Readings Tags: 43rd century A.M., 5th century C.E., animals, birds, cosmological, creeping creatures, Early Ammoraic, Early Middle Ages, ההיכלות ויורדי המרכבה haHeikhalot v'Yordei haMerkavah, heikhalot literature, hymns of creation, Late Tannaitic, Openers Contributor(s): This is Ha Laḥma Anya in Aramaic with translations in Ladino and English, from the Passover Seder Haggadah of Rabbi Emily Aviva Kapor-Mater, Haggadah Shir Geulah (2015, v.2.1/2016). . . . A rhyming English translation of Adon Olam by Rosa Emma Salaman. . . . The German translation of “Adon Olam” appearing here is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), pp. 1-2. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), p. 14. . . . Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, German translation, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . . Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): An English translation of an abridged arrangement of the piyyut, Adon Olam. . . . Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . . Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): A rhyming translation in English to the popular piyyut, Adon Olam. . . . Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . . Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . . Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): Rabbi Zalman Schachter-Shalomi’s interpretive “praying translation” of the piyyut, Adon Olam. . . . Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), interpretive translation, Openers, פיוטים piyyuṭim Contributor(s): The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. . . . Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): Elijah began saying: Lord of the worlds You Who are One and not just a number You are the highest of the highest most hidden of the undisclosed no thought scheme grasps You at all. . . . | ||
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