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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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 Contributor(s):This is an original Al haNissim paragraph for Yom ha-Atsma’ut, focusing on the actual reason for Zionism’s necessity — European antisemitism. As I put it when I wrote the first draft of this paragraph, “Zionism was necessary because of the Europeans. The original enemy of Israel’s independence was the European nations who wanted us assimilated or dead. Israel was not declared independent from the Arab world, it was declared independent from Britain, and I think we should remember that on Yom ha-Atsma’ut.” . . . Contributor(s):A pre-Shavuot prayer in the shadow of the 2021 Israel–Palestine crisis. . . . Contributor(s):An al hanissim prayer for the State of Israel’s Day of Independence. . . . Contributor(s):A global and inclusive prayer for the well-being of the diverse congregation of the people of Yisrael. . . . Contributor(s):A prayer for the well-being of IDF Soldiers written during the 2014 Israel-Gaza Conflict. . . . מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956); amended by Dr. Alex Sinclair (2012) Contributor(s):The prayer for the welfare of IDF soldiers by Rabbi Shlomo Goren, with additional text as added by Dr. Alex Sinclair emphasizing our desire for soldiers to engage in righteous and ethical conduct in accord with the IDF code of conduct. . . . תְּפִלָּה לָעֵצִים עַל ט״וּ בִּשְׁבָט | Prayer for the Trees of Erets Yisrael on Tu Bishvat, by Rabbis for Human Rights in Israel (2011) Contributor(s):In the wake of the continued uprooting of fruit trees and human settlements in the Land of Israel, T’ruah: The Rabbinic Call for Human Rights shared the following petitionary prayer. . . . Contributor(s):The prayer for the State of Israel, composed May 2008/lyyar 5768 on the 60th Anniversary of the State of Israel, was first shared on the web on May 7th, 2008 here and published on paper and PDF on May 8th, 2008 in an event organized by Rabbis for Human Rights-North America, “Embracing Justice: An Alternative Celebration and Learning for Yom Ha’Atzma’ut/Israel’s 60th Independence Day.” . . . Contributor(s):This prayer for Israel was written by Rabbi Naḥum Waldman (1931-2004) for T’ruah: the Rabbinic Call for Human Rights. T’ruah works to ensure that Israel remains a safe and secure home for Jews and a place that lives up to the ideal stated in the State of Israel’s 1948 Declaration of Independence that Israel “will foster the development of the country for all of its inhabitants; it will be based on freedom, justice, and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex.” . . . כַּוָּנָה לְהַדְלָקַת נֵרוֹת חֲנֻכָּה | Kavvanah for Ḥanukkiah Lighting by Bonna Devora Haberman, z”l (Mistabra Institute for Jewish Textual Activism, 2002) Contributor(s):This is an intention that I composed for the conclusion of a performance piece, Inner Fire, created and performed by my Mistabra Institute for Jewish Textual Activism at Brandeis University in 2002. It is as relevant today as ever. Please use it for inspiration when you light Ḥanuka candles. . . . 💬 סדר לקריאת מגילת העצמאות | The Declaration of Independence of the State of Israel (1948), a service for its reading on Yom ha-Atsma’ut Contributor(s):Jews have read sacred texts to commemorate miracles of redemption for a long time. Purim has Megilat Esther. Many communities read Megilat Antiochus or Megilat Yehudit for Ḥanukkah. But to many modern Jews, the most miraculous redemption in recent history was the founding of the state of Israel, as we commemorate on Yom ha-Atsma’ut. Like Purim, the story of the founding of Israel was entirely secular on a surface level, with no big showy miracles like a sea splitting or a mountain aflame. Like Ḥanukkah, a Jewish state in the Land of Israel won its independence against mighty forces allied in opposition. But we don’t have a megillah to read for Yom ha-Atsma’ut. Or do we? Just as Megillat Esther is said to be a letter written by Mordekhai to raise awareness of the events of Shushan, so too does the Israeli Scroll of Independence, Megilat ha-Atsma’ut, raise awareness of the events of the founding of the State of Israel. In this vein, I decided to create a cantillation system for Megilat ha-Atsma’ut. Ta’amei miqra were chosen attempting to follow Masoretic grammatical rules – since modern Hebrew has a different grammatical structure, the form is somewhat loose. Because of the thematic similarities to Purim, I chose Esther cantillation for the majority of the text. Just as some tragic lines in Esther are read in Eikhah cantillation, some lines regarding the Shoah or bearing grim portents for the wars to follow are to be sung in Eikhah cantillation. And the final phrases of chapters II and III are to be sung in the melody for the end of a book of the Ḥumash, or the Song of the Sea melody. They can be done in a call-and-response form, with the community reading and the reader repeating. . . . |
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