
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 150 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
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tagged: Psalms 150 ![]() Shared on כ״ב באב ה׳תשע״ח (2018-08-03) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: ![]() Tags: ![]() ![]() Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 150 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . . Shared on ז׳ בסיון ה׳תשע״ט (2019-06-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: ![]() Tags: ![]() Psalms 150 in Hebrew with English translation. . . . ![]() Shared on ו׳ באדר א׳ ה׳תשע״ט (2019-02-11) — under the following terms: Creative Commons Zero (CC 0) Universal license a Public Domain dedication Categories: ![]() Tags: ![]() ![]() Shared on ד׳ באדר ב׳ ה׳תשע״א (2011-03-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: ![]() Tags: ![]() ![]() Before our hands can fix, we need to care. Before we can care, we need our eyes open. But how can we remind ourselves to see, and sustain our sensitivity and capability for compassion? We can shy from the pain that comes with empathy, and we can shy from the pain that comes with taking responsibility for the suffering we cause. But there are consequences to shying away, to disaffection and callous disassociation. If there is any hope, it is as Rebbe Naḥman explained so succinctly: “If you believe that you can damage, then believe that you can fix.” In 1806, Rebbe Naḥman of Bratslav taught that the recitation of ten psalms could act as a powerful Tikkun (remedy) in a process of t’shuva leading to an awareness of the divine presence that permeates and enlivens this world but is alas, hidden though an accretion of transgressive thoughts and actions. Five years later, Rebbe Naḥman revealed the specific ten psalms of this Tikkun to two of his closest disciples, Rabbi Aharon of Bratslav and Rabbi Naftali of Nemirov. . . . |
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