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	<title>tagged: Psalms 153 &#8226; the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ</title>
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		<title>A Hebrew Reconstruction of Psalms 152 and 153, edited, vocalized, cantillated, and translated into English by Isaac Gantwerk Mayer</title>
		<link>https://opensiddur.org/readings-and-sourcetexts/mekorot/non-canonical/exoteric/second-temple-period/psalms-152-and-153-a-hebrew-reconstruction/</link>
					<comments>https://opensiddur.org/readings-and-sourcetexts/mekorot/non-canonical/exoteric/second-temple-period/psalms-152-and-153-a-hebrew-reconstruction/#respond</comments>
		
		<dc:creator><![CDATA[Isaac Gantwerk Mayer (transcription &#38; naqdanut)]]></dc:creator>
		<pubDate>Sun, 01 Nov 2020 03:37:24 +0000</pubDate>
				<category><![CDATA[Second Temple Period]]></category>
		<category><![CDATA[Antiquity]]></category>
		<category><![CDATA[reconstructed text]]></category>
		<category><![CDATA[apocryphal psalms]]></category>
		<category><![CDATA[pseudepigrapha]]></category>
		<category><![CDATA[Syriac]]></category>
		<category><![CDATA[Psalms 152]]></category>
		<category><![CDATA[Psalms 153]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=34123</guid>

					<description><![CDATA[Unlike Psalms 151, 154, and 155, the apocryphal psalms 152 and 153 were not found in the Judean Desert scrolls, but only in the Syriac psalter. It is thus somewhat uncertain if they were actually ever written in Hebrew or in Aramaic. But their language and content is in keeping with other late apocryphal psalms, so it seems very possible that they were of Hebrew origin. These reconstructed Hebrew texts are largely based on the work of Professor Emeritus Herrie (H. F.) van Rooy,[1] an expert in the Syriac psalter, also factoring in some input from the work of J. A. Sanders.[2] Psalms 152 and 153 are included together here because they are framed by the ascriptions as a pair — the former being David’s prayer before going against the wild beasts (see I Samuel 17:34-36), and the latter being David’s thanksgiving afterwards]]></description>
										<content:encoded><![CDATA[<div class="english" lang="eng-Latn" style="font-size: 1.2em;">
Unlike Psalms 151, 154, and 155, the apocryphal psalms 152 and 153 were not found in the Judean Desert scrolls, but only in the Syriac psalter. It is thus somewhat uncertain if they were actually ever written in Hebrew or in Aramaic. But their language and content is in keeping with other late apocryphal psalms, so it seems very possible that they were of Hebrew origin. These reconstructed Hebrew texts are largely based on the work of Professor Emeritus Herrie (H. F.) van Rooy,<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_34123_1('footnote_plugin_reference_34123_1_1');" onkeypress="footnote_moveToReference_34123_1('footnote_plugin_reference_34123_1_1');" ><sup id="footnote_plugin_tooltip_34123_1_1" class="footnote_plugin_tooltip_text">[1]</sup></a><span id="footnote_plugin_tooltip_text_34123_1_1" class="footnote_tooltip"> Find, Herrie F van Rooy (Potchefstroom University), &#8220;The Textual Traditions and Origin of the Syriac Apocryphal Psalm 152&#8221; in Journal of Northwest Semitic Languages 21/2 (1995), pp. 93-104, and &#8220;The origin of the Syriac apocryphal Psalm 153,&#8221; in Journal for Semitics, vol. 6/2 (1994), pp. 192-200.&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_34123_1_1').tooltip({ tip: '#footnote_plugin_tooltip_text_34123_1_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script> an expert in the Syriac psalter, also factoring in some input from the work of J. A. Sanders.<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_34123_1('footnote_plugin_reference_34123_1_2');" onkeypress="footnote_moveToReference_34123_1('footnote_plugin_reference_34123_1_2');" ><sup id="footnote_plugin_tooltip_34123_1_2" class="footnote_plugin_tooltip_text">[2]</sup></a><span id="footnote_plugin_tooltip_text_34123_1_2" class="footnote_tooltip"> in <em>Old Testament Pseudepigrapha</em>.&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_34123_1_2').tooltip({ tip: '#footnote_plugin_tooltip_text_34123_1_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script> Psalms 152 and 153 are included together here because they are framed by the ascriptions as a pair — the former being David&#8217;s prayer before going against the wild beasts (see I Samuel 17:34-36), and the latter being David&#8217;s thanksgiving afterwards. Interestingly enough, although the passage in I Samuel refers to the animals as &#8220;lion and bear,&#8221; both of these psalms refer to &#8220;lion and wolf.&#8221; This is possibly as a result of the Aramaic translation process, since in Aramaic the the words for &#8220;bear&#8221; (<span class="hebrew" lang="heb-Hebr">דוֹב</span>) and &#8220;wolf&#8221; (<span class="hebrew" lang="heb-Hebr">דֵיב</span>) appear very similar. Psalms 152 shows close linguistic parallels to Psalms 22, while Psalms 153 directly quotes Psalms 117. These psalms were probably not included in the Masoretic psalter for one of the same reasons Psalms 151 wasn&#8217;t included — their blatantly autobiographical tone and direct references to David&#8217;s own life gives a sense of overcompensating pseudepigraphy about them. But as a taste of a part of ancient Judaism that would otherwise be lost, they are interesting in their own right.</p>
<p>Note: “The CAUSE” is used to translate the Divine Name YHVH, based on the philosophical idea of God as the Prime Mover and on the interpretation of the Name as a causative form of the copula – “causes to be.”
</p></div>
<hr />
<table style="margin-left: auto; margin-right: auto;" class="draggable toggleable-table">
<thead>
<tr>
<th id="x" style="text-align: right;">Reconstruction (Hebrew)</th>
<th style="text-align: left;">Translation (English)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
<h4>Psalms 152</h4>
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
נְא֣וּם לְדָוִ֗ד בְּ֭צֵאתוֹ אַחֲרֵ֣י הָאַרְיֵ֣ה וְהַזְּאֵ֑ב<br />
אֲ֝שֶֽׁר־נָשָׂ֗א שֶׂ֥ה מֵהָעֵֽדֶר׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
An utterance of David when he went out after the lion and the wolf<br />
that took a lamb from the flock.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
אֵלִ֣י אֵ֭לִי בֹּ֣א לֶאֱיָלוּתִ֑י<br />
עׇזְרֵ֤נִי וְהוֹשִׁעֵ֨נִי<br />
וְהַצֵּ֣ל נַפְשִׁ֣י מִן־הַהֹרְגִֽים׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
My God, my God, come to my aid;<br />
Help me and save me<br />
And redeem my soul from the killers.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
הֲאֵרֵ֣ד לִ֭שְׁאֹל בְּפִ֥י־אַרְיֵ֑ה<br />
א֣וֹ הֲיִבְלַ֣ע הַזְּאֵ֖ב אֹתִּֽי׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Should I go down to the underworld  by lion’s mouth,<br />
or should the wolf swallow me?
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
הַמְעֵט אׇרְבָּם לְצֹ֬אן אָבִ֗י<br />
	וַיִּֽשְׁבְּרוּ־שֶׂ֭ה מֵעֶדְר֑וֹ<br />
		כִּי־גַּ֣ם נַפְשִׁ֖י יְבַקְּשׁ֣וּ לְהַכְרִֽית׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Is it not enough they ambush my father’s sheep,<br />
that they took a lamb from its flock;<br />
that also my life they want to cut off?
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
ח֨וּס ׀ יְהֹוָ֬ה עַל־בְּחִירֶ֗ךָ<br />
וְהַצֵּל֘ חֲסִידֶ֢ךָ מִ֫שַּׁ֥חַת<br />
וְיֵאָמֵ֣ן בִּ֭תְהִלָּתֶֽךָ כׇּל־עֵתוֹתָ֑יו<br />
וִיפָאֵ֣ר שֵׁ֖ם גְּדֻלָּתֶֽךָ׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Spare, CAUSE, Your chosen,<br />
And redeem Your faithful from destruction;<br />
that he may continue in Your praise all times,<br />
and glorify Your great Name.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
כִּ֬י הוֹשַׁעְתָּ֗הוּ מִיַּ֣ד אֲ֭רִי וּזְאֵ֥ב יִטְרָ֑ף<br />
וְכִי־הִצַּ֣לְתָּ שְׁ֝בִיתִ֗י מִפִּ֥י חַיּֽוֹת׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
As You saved him from the hand of the lion and vicious wolf;<br />
And as You redeemed my captivity from the mouths of beasts.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
מַהֵ֤ר ׀ אֲדֹנָ֗י שְׁלַח֘ מִלְּפָנֶ֢יךָ מַ֫צִּ֥יל<br />
וּ֭דְלֵנִי מִן־הַמְּצוּלָ֣ה הַפְּעוּרָֽה<br />
		הַחֲפֵצָ֣ה לְ֝הַסְגִּירֵ֗נִי בְּמַעֲמַקֶּֽיהָ׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Quick, Lord, send from Your presence a redeemer,<br />
and lift me from the gaping void<br />
that desires to enclose me in its depths.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
<h4>Psalms 153</h4>
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
נְא֗וּם לְ֫דָוִ֥ד בְּקַבָּלָת֨וֹ חֶ֬סֶד אֱלֹהִ֗ים<br />
אֲשֶׁ֣ר הִ֭צִּילוֹ מֵהָאַרְיָ֣ה וְהַזְּאֵ֑ב<br />
וְה֥וּא אֶ֝ת־שְׁנֵיהֶ֗ם הָרַ֥ג עַל־יָדָֽיו׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
An utterance of David when he recieved the grace of God<br />
who redeemed him from the lion and the wolf,<br />
and he killed both of them by his hand.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
הַֽלְל֣וּ אֶת־יְ֭הֹוָה כׇּל־גּוֹיִ֑ם<br />
שַׁ֝בְּח֗וּהוּ וּבָרְכ֥וּ שְׁמֽוֹ׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Praise the CAUSE, all nations;<br />
Laud Him and praise His Name.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
כִּ֬י הוֹצִ֗יא נֶ֣פֶשׁ בְּ֭חִירוֹ מִיָּ֣ד־מָוֶ֑ת<br />
וְהִצִּ֣יל חֲ֝סִיד֗וֹ מִשַּֽׁחַת׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Who brought out His chosen’s soul from the hand of death;<br />
And redeemed His faithful from destruction.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
וּמִן־חֶבְלֵ֣י שְׁ֭אֹל פָּדַ֑נִי<br />
וְהוֹצִיאַ֥נִי מִן־הַמְּצוּלָ֖ה אֵ֣ין חֵֽקֶר׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
And from the bonds of the underworld saved me,<br />
And brought me out from the unfathomable void.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
כִּ֬י בִמְעַ֗ט<br />
בְּטֶ֘רֶם֘ יָֽצָא־יֶ֢שַׁע מִ֫לְּפָנָ֥יו<br />
לִשְׁתֵּ֣י מְגָי֣וֹת הָיִיתִ֑י<br />
מִשְּׁתֵּ֣י חַיּֽוֹת׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
For almost<br />
Just before rescue came from His Face<br />
Into two parts I would have been<br />
From two beasts.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
אַ֡ךְ ׀ שָׁלַ֬ח מַלְאָכ֗וֹ<br />
וְסָגַ֥ר מִ֭מֶּֽנִּי פִּיּ֣וֹת פְּעוּרֽוֹת<br />
וְהִצִּ֥יל חַיַּ֖י מִ֣שַּֽׁחַת׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
But He sent His messenger,<br />
And closed for me the gaping mouths,<br />
And saved my life from destruction.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr">
נַפְשִׁ֨י ׀ תִּבְרָכֵ֗הוּ<br />
וּ֭תְרוֹמְמֵֽהוּ עַ֣ל כׇּל־טוֹבָת֑וֹ<br />
כִּ֨י סָמַ֣ךְ וִיסַמֵּ֣ךְ לִֽי׃
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
My soul will bless Him<br />
And exult Him over all His good,<br />
For He has supported and will support me.
</div>
</td>
</tr>
</tbody>
</table>
<hr />
<h3>Source(s)</h3>
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<div class="speaker-mute footnotes_reference_container"> <div class="footnote_container_prepare"><p><span role="button" tabindex="0" class="footnote_reference_container_label pointer" onclick="footnote_expand_collapse_reference_container_34123_1();">Notes</span><span role="button" tabindex="0" class="footnote_reference_container_collapse_button" style="display: none;; display: none;" onclick="footnote_expand_collapse_reference_container_34123_1();"></span></p></div> <div id="footnote_references_container_34123_1" style=""><table class="footnotes_table footnote-reference-container"><caption class="accessibility">Notes</caption> <tbody> 

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_34123_1_1" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_34123_1('footnote_plugin_tooltip_34123_1_1');"><a role="button" tabindex="0" class="footnote_plugin_link" >1</a></th> <td class="footnote_plugin_text">Find, Herrie F van Rooy (Potchefstroom University), &#8220;The Textual Traditions and Origin of the Syriac Apocryphal Psalm 152&#8221; in Journal of Northwest Semitic Languages 21/2 (1995), pp. 93-104, and &#8220;The origin of the Syriac apocryphal Psalm 153,&#8221; in Journal for Semitics, vol. 6/2 (1994), pp. 192-200.</td></tr>

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_34123_1_2" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_34123_1('footnote_plugin_tooltip_34123_1_2');"><a role="button" tabindex="0" class="footnote_plugin_link" >2</a></th> <td class="footnote_plugin_text">in <em>Old Testament Pseudepigrapha</em>.</td></tr>

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