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tag: גאולה geūlah (redemption) Sorted Chronologically (old to new). Sort most recent first? Psalms 142, traditionally attributed to King David, with translations in English and Arabic. Categories: Tags: 21st century C.E., 58th century A.M., abduction, Arabic translation, Maskil, Psalms 142, גאולה geūlah (redemption) Contributor(s): This is the Song of Miriam from a parabiblical (or pseudo-biblical) attestation in 4Q365, as reconstructed by scholars based on the work of largely based on the work of Dr. Ariel Feldman, and with addition lacunae filled in by Issac Gantwerk Mayer. Isaac also vocalized, cantillated, and translated the test according to Masoretic norms, and provided a rendering of the text styled according to the Shirat ha-Yam as reproduced by scribes in the Masoretic tradition. Categories: Tags: 21st century C.E., 58th century A.M., Classical Antiquity, Dead Sea Scrolls, Jewish Women's Prayers, Miriam, גאולה geūlah (redemption), Second Temple Period, שבת שירה shabbat shirah Contributor(s): The first of two blessings following the shema in the evening, rendered by Rabbi Zalman Schachter-Shalomi in his English “praying translation.” This Chinese translation of the prayer “Ezrat Avotenu,” completing the Geulah blessing following the Shema, is found on pages 18-19 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). Categories: Tags: ברכת גאל ישראל birkat ga'al yisrael, blessings following the shema, Chinese translation, עזרת אבותנו ezrat avotenu, גאולה geūlah (redemption) Contributor(s): This Chinese translation of the prayers “Emet v’Yatsiv” and “Al haRishonim” commencing the Geulah blessing immediately following the Shema in Shaḥarit is found on pages 16-17 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). Ashira k-Shirat Moshe is a brief piyyut of uncertain origin, recited in Moroccan Jewish practice as an introduction to the Song of the Sea at the end of Zemirot on Shabbat Shirah and the seventh day of Pesaḥ. It lists seven Biblical songs — those of Moses, Miriam, Joshua, Deborah, Hannah, David, and Solomon — and concludes with an eighth song, the song that Israel will sing at the the future redemption. This translation by Rabbi David de Aaron de Sola of “Lema’ankha v’lo lanu” by an unknown paytan was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). Categories: Tags: 11th century C.E., 49th century A.M., בקשות Baqashot, ירושלם Jerusalem, למענך l'maankha, גאולה geūlah (redemption) Contributor(s): This geulah piyyut, by R. Yehuda heḤasid, is, similar to the prior zulat, a response to the massacres of the First Crusade. It specifically focuses, in the way only a maverick like heḤasid could, on holding God to account for breach of covenant, and calls out both Christians and — on a much rarer theme — Muslims for their slaughter of Jews during the Crusades. As a geulah, it is recited right before concluding berakha of the Emet blessing and the Amidah. A variation of the prayer Ribon ha-Olamim from the section of prayers preceding Psukei d’Zimrah/Zermirot. Categories: Tags: Byzantine, confession, English Translation, Kohelet, Late Antiquity, L'Olam Yehei Adam, ne'ila, גאולה geūlah (redemption), רבון העולמים Ribon haOlamim, שמע shemaŋ, וידוי vidui, Yom Kippur Contributor(s): This is a faithful transcription of the prayer of Gele (Gella), daughter of the printer Moshe, as found at the end of Tefillah l’Mosheh (2nd ed., Halle, Germany, 1710), a prayerbook Gele typeset when she was only 11-years-old. This prayerbook is rare owing to the destruction of the press following the incarceration of Gele’s father for publishing a prayerbook containing the prayer “Aleinu,” which had been forbidden by royal decree. The translation provided here was made by Dr. Kathryn Hellerstein as found in A Question of Tradition: Women Poets in Yiddish, 1586-1987 (2014, Stanford University Press), p. 63-4. The layout of Gele’s prayer follows that of Ezra Korman from his anthology of Jewish women’s poetry, Yiddishe Dikhterins, also the source of the page image provided. If you know the location of a copy or digital scan of this siddur, please contact us. Categories: Tags: 18th century C.E., 55th century A.M., Brandenburg-Prussia, children's prayers, colophon, Halle, גאולה geūlah (redemption), תחינות tkhines, Yiddish vernacular prayer Contributor(s): This mi sheberakh was published by the Office of the Chief Rabbi of the United Hebrew Congregations of Great Britain and the Commonwealth in June 2014, as “Prayer Issued for Missing Israeli Teenagers,” writing: “The prayer…currently being recited across Israel for missing teenagers Naftali Frenkel, Gilad Shaar and Eyal Yifrach, was issued today to Rabbanim of the United Hebrew Congregations by Chief Rabbi Mirvis.” Recitation of this psalm and mi sheberakh seem appropriate to me in the case of unconscionable, immoral, and unjust state policies that separate children from their caregivers. To help fulfill the mitsvah of ransoming captives, please contribute to funds paying out bail bonds and demonstrate your opposition to these policies. Categories: Tags: 21st century C.E., 58th century A.M., abduction, Arabic translation, מי שברך mi sheberakh, Needing Translation (into Arabic), גאולה geūlah (redemption) Contributor(s): An Al Hanissim supplement for Sheva Asar b’Tamuz that acknowledges the fast day in light of the apparent achievements of the State of Israel, post-1948. This piece is about Ḥanina ben Dosa, a wonder-working rabbi who lived in Judea in the first century. The singer pleads to Ḥanina that he intercede in Israel’s behalf and obtain God’s help and salvation for her and the world. Categories: Tags: 21st century C.E., 58th century A.M., Hanina ben Dosa, intercession, prayers for intervention, גאולה geūlah (redemption), זמירות zemirot Contributor(s): | ||
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