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tag: Religious Zionism Sorted Chronologically (old to new). Sort most recent first? Prayer for the Success of the Conference on Palestine Convened by His Majesty’s Government (Office of the Chief Rabbi of the British Empire, 19 February 1939)A prayer for the success of the London Conference of 1939 which ultimately resulted in the publication of the 1939 White Paper. . . . 💬 סדר לקריאת מגילת העצמאות | The Declaration of Independence of the State of Israel (1948), a service for its reading on Yom ha-Atsma’utJews have read sacred texts to commemorate miracles of redemption for a long time. Purim has Megilat Esther. Many communities read Megilat Antiochus or Megilat Yehudit for Ḥanukkah. But to many modern Jews, the most miraculous redemption in recent history was the founding of the state of Israel, as we commemorate on Yom ha-Atsma’ut. Like Purim, the story of the founding of Israel was entirely secular on a surface level, with no big showy miracles like a sea splitting or a mountain aflame. Like Ḥanukkah, a Jewish state in the Land of Israel won its independence against mighty forces allied in opposition. But we don’t have a megillah to read for Yom ha-Atsma’ut. Or do we? Just as Megillat Esther is said to be a letter written by Mordekhai to raise awareness of the events of Shushan, so too does the Israeli Scroll of Independence, Megilat ha-Atsma’ut, raise awareness of the events of the founding of the State of Israel. In this vein, I decided to create a cantillation system for Megilat ha-Atsma’ut. Ta’amei miqra were chosen attempting to follow Masoretic grammatical rules – since modern Hebrew has a different grammatical structure, the form is somewhat loose. Because of the thematic similarities to Purim, I chose Esther cantillation for the majority of the text. Just as some tragic lines in Esther are read in Eikhah cantillation, some lines regarding the Shoah or bearing grim portents for the wars to follow are to be sung in Eikhah cantillation. And the final phrases of chapters II and III are to be sung in the melody for the end of a book of the Ḥumash, or the Song of the Sea melody. They can be done in a call-and-response form, with the community reading and the reader repeating. . . . מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956)The mi sheberakh for the IDF composed by Rabbi Shlomo Goren in the context of the Suez Crisis and Israel-Egypt conflict of 1956. . . . The Opening Prayer given in the U.S. Senate on 21 February 1967. . . . Tags: 90th Congress, 20th century C.E., 58th century A.M., Closure of the Suez Canal (1967–1975), Egypt–Israel peace treaty, Egypt–Israel relations, English vernacular prayer, Israeli occupation of the Sinai Peninsula, Prayers of Guest Chaplains, Religious Zionism, U.S. Senate, Six Day War, תחינות teḥinot על הניסים ליום העצמאות | Al Hanissim for Yom ha-Atsma’ut: Theological & Liturgical Reflections, by Yehonatan Chipman (2003)Every year on Yom ha-Atzmaut I feel a certain sense of frustration about its liturgy, and the failure of Religious Zionism to shape the holiday into one that would make a clear and definite religious statement. The “festive” prayer for Yom ha-Atzmaut is a hotchpotch of Yom Kippur, Kabbalat Shabbat, Shabbat Mevarkhim, and Pesaḥ. One gets a sense that there is an avoidance of hard issues. Even such a simple thing as saying Hallel with a blessing is not yet self-evident, but a subject of constant debate. Every year, there seem to be more leading rabbis, who adopt crypto-Ḥaredi stances, issuing pronunciamentos as to why one must not enter into the doubt of saying a brakha levatala, an unnecessary blessing, in this case. (As I was typing these words, I was interrupted by a phone call from a friend with this very question!) Bimhila mikvodam (no affront to the honor due them intended), but what on earth do they think the Talmud is talking about when it says that “On every occasion that Israel are in distress and then delivered, they are to recite the Hallel” (Pesaḥim 116a), if not the likes of Yom ha-Atzmaut? . . . The prayer for the State of Israel, composed May 2008/lyyar 5768 on the 60th Anniversary of the State of Israel, was first shared on the web on May 7th, 2008 here and published on paper and PDF on May 8th, 2008 in an event organized by Rabbis for Human Rights-North America, “Embracing Justice: An Alternative Celebration and Learning for Yom Ha’Atzma’ut/Israel’s 60th Independence Day.” . . . Categories: 🇮🇱 Medinat Yisra'el (the State of Israel) מי שברך לחיילי צה״ל | Mi sheBerakh for the Welfare of Israel Defense Forces Soldiers, by Rabbi Shlomo Goren (1956); amended by Dr. Alex Sinclair (2012)The prayer for the welfare of IDF soldiers by Rabbi Shlomo Goren, with additional text as added by Dr. Alex Sinclair emphasizing our desire for soldiers to engage in righteous and ethical conduct in accord with the IDF code of conduct. . . . An al haNissim prayer for Yom ha-Atsma’ut. . . . Categories: 🇮🇱 Yom ha-Atsma'ut (5 Iyyar) תפילת לשלום החיילים | Prayer on Behalf of the Jewish Soldier Going into Battle by Rabbi Dr. Nathan Lopes Cardozo (2014)Bring our soldiers home from the battlefields, alive and unharmed in their own merit and in the merit of their wives, children and parents, so that they can sanctify Your name Let the blessing which You gave to Avraham come true “And through you all the families of the Earth will be blessed” For this is our hope . . . Categories: Military Personnel & Veterans An Al Hanissim supplement for Sheva Asar b’Tamuz that acknowledges the fast day in light of the apparent achievements of the State of Israel, post-1948. . . . Categories: Shiv'ah Asar b'Tamuz הַגָּדַת “וַיְבִאֵנוּ אֶל הַמָּקוֹם הַזֶּה” | “And Hashem Brought Us to This Place,” a Magid supplement for Those Living in Erets YisraelAccording to Mishnah Pesaḥim 10:4, “One expounds (doresh) from ‘A wandering Aramean was my father’ (Deuteronomy 26:5) until he finishes the whole story.” This supplement to Maggid, the verse Deuteronomy 26:9 and its midrash, fulfills the obligation. The verse and its midrash fit into the Passover Haggadah after the ten plagues and the midrash on them, right before the song Dayyenu. . . . Categories: Magid A prayer for a country poised between demise and rebirth, by Rabbi Daniel Raphael Silverstein (Applied Jewish Spirituality 2023)Written on 6 Nisan 5783, 27 March 2023 (after nightfall), in response to the Israeli people’s spontaneous demonstrations against the government’s attempts to amass virtually unchecked power. . . . The thirtieth chapter of Jeremiah is exceedingly appropriate for Yom ha-Atsma’ut, considering its emphasis on returning from exile and the importance of self-rule. It strikes me as one of the most Zionist (with a capital Z) chapters in the entirety of Neviïm. . . . A Prayer for Israel [after the war begun on Shemini Atseret 5784], by Rabbi Daniel Raphael Silverstein (10 October 2023)This prayer for Israel was written by Rabbi Daniel Raphael Silverstein and first shared via his Facebook page on 10 October 2023, in the aftermath of the massacres by HAMA”S and its allies on 7 October 2023. He added, “A dear teacher of mine asked me to try and compose an appropriate prayer for this moment.” . . . Categories: 🇮🇱 Medinat Yisra'el (the State of Israel) | ||
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