A schedule for the reading of Proverbs, Job, Chronicles, Ezra/Neḥemiah, and Daniel, corresponding to each Torah portion of the annual reading cycle in the rabbinic Jewish calendar. . . .
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tagged: Revival Shared on ו׳ בשבט ה׳תש״פ (2020-02-01) — under the following terms: Creative Commons Attribution (CC BY) 4.0 International free-culture license Categories:  Reading Schedules, Ketuvim (Writings)
Tags:  21st century C.E., 58th century A.M., Revival, Lu'aḥ, כתובים אחרים ketuvim aḥerim Shared on י״ג בניסן ה׳תשע״ח (2018-03-28) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Tehilim (Psalms), Reading Schedules
Tags: תהלים Psalms, 21st century C.E., 58th century A.M., Revival, Lu'aḥ This is a system that seeks to create a Haftarah-like system for the reading of Psalms, linking their meaning to the meaning of the reading or the Shabbat of that day. Like the Haftarah system, there are special psalms for the Shabbatot leading up to and following the Ninth of Av, as well as specific psalms for Rosh Chodesh and the special Shabbatot. Unlike the Haftarah system, if two portions are read together or a special Shabbat occurs on a day when another reading is done, both psalms are read (since psalms are generally shorter and easier to read than prophetic texts.) . . . Shared on י״ד באב ה׳תשע״ח (2018-07-26) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Tehilim (Psalms), Reading Schedules
Tags: תהלים Psalms, Jewish Calendar, 21st century C.E., 58th century A.M., Revival, Lu'aḥ This system attempts to remedy that, selecting psalms that reflects the meaning of the holiday in some way. It includes every single commonly celebrated holiday, including sub-ethnic celebrations like Mimouna or Sigd as well as more recent national holidays like Yom haAtzmaut. It also includes a system for dividing Psalm 119, a massive 176-verse acrostic hymn to Torah, throughout the weeks of the Omer season as a preparation for Sinai. . . . |
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