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	<title>tagged: satire &#8226; the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ</title>
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	<title>tagged: satire &#8226; the Open Siddur Project ✍ פְּרוֺיֶקְט הַסִּדּוּר הַפָּתוּחַ</title>
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		<title>בּרידער &#124; &#8220;Brothers&#8221; – Y.L. Peretz&#8217;s Sardonic Rejoinder to Friedrich Schiller&#8217;s Paean to Universal Enlightenment, An die Freude (Ode to Joy)</title>
		<link>https://opensiddur.org/prayers/civic-calendar/us-civil-calendar/brotherhood-week/brothers-y-l-peretzs-yiddish-critique-of-friedrich-schillers-ode-to-joy/</link>
					<comments>https://opensiddur.org/prayers/civic-calendar/us-civil-calendar/brotherhood-week/brothers-y-l-peretzs-yiddish-critique-of-friedrich-schillers-ode-to-joy/#comments</comments>
		
		<dc:creator><![CDATA[Refoyl Finkl (translation)]]></dc:creator>
		<pubDate>Mon, 22 Feb 2016 17:52:07 +0000</pubDate>
				<category><![CDATA[🇺🇸 National Brotherhood Week]]></category>
		<category><![CDATA[Rosh Ḥodesh Adar (אַדָר) Alef & Bet]]></category>
		<category><![CDATA[satire]]></category>
		<category><![CDATA[20th century C.E.]]></category>
		<category><![CDATA[57th century A.M.]]></category>
		<category><![CDATA[Yiddish songs]]></category>
		<category><![CDATA[Ode to Joy]]></category>
		<category><![CDATA[Sardonic poetry]]></category>
		<category><![CDATA[Jewish particularism]]></category>
		<category><![CDATA[contrarianism]]></category>
		<guid isPermaLink="false">http://opensiddur.org/?p=12784</guid>

					<description><![CDATA[Y.L. Peretz rejected cultural universalism, seeing the world as composed of different nations, each with its own character. Liptzin comments that "Every people is seen by him as a chosen people..."; he saw his role as a Jewish writer to express "Jewish ideals...grounded in Jewish tradition and Jewish history." This is Peretz's lampoon of the popularity of Friedrich Schiller's idealistic paean made famous as the lyrics to the climax of Beethoven's Ninth Symphony.]]></description>
										<content:encoded><![CDATA[<table style="margin-left: auto; margin-right: auto;" class="draggable toggleable-table">
<thead>
<tr>
<th id="x" style="text-align: right;">Source (Yiddish)</th>
<th style="text-align: left;">Translation (English)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
ברידער<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
<u>Brothers</u>
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
װײסע, ברױנע, שװארצע, געלבע —<br />
מישט די פארבן אױס צוזאמען!<br />
אַלע מענטשן זײנען ברידער&#8230;<br />
פון אײן טאַטן, פון אײן מאַמען!<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
White, Brown, Black, Yellow –<br />
mix the colors all together!<br />
All people are brothers,<br />
From the same father, from the same mother!
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
אױך — אײן גאָט האָט זײ באַשאַפן,<br />
און — אײן פאָטערלאַנד די װעלט —<br />
אלע מענטשן זײנען ברידער,<br />
דאָס איז אײנמאָל פעסטגעשטעלט!<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
And one God has created them all,<br />
and one homeland: the world –<br />
all people are brothers,<br />
that is absolutely certain!
</div>
</td>
</tr>
<tr>
<td>
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">* * *</td>
<td></td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
אלע מענטשן זײנען ברידער,<br />
שװארצע, װײסע, ברױנע, געלבע&#8230;<br />
אַנדערש זײנען נאָר די פאַרבן,<br />
די נאַטור איז — די זעלבע:<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
All people are brothers<br />
Black, White, Brown, Yellow&#8230;<br />
only the colors are different –<br />
but their Nature is the same!
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
אומעטום דאָס זעלבע פּראַלן,<br />
כ׳האָב עס טױזנט מאָל געהערט!<br />
און פון זאָגן ביז צו טראָגן —<br />
איז פון הימל ביז צו דר׳ערד!<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Everywhere the same bluster,<br />
I&#8217;ve heard it thousands of times!<br />
And from talking to bearing (fruit)<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_1');" onkeypress="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_1');" ><sup id="footnote_plugin_tooltip_12784_1_1" class="footnote_plugin_tooltip_text">[1]</sup></a><span id="footnote_plugin_tooltip_text_12784_1_1" class="footnote_tooltip"> i.e., from flirting to getting pregnant&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_12784_1_1').tooltip({ tip: '#footnote_plugin_tooltip_text_12784_1_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script>&nbsp; &#8212;<br />
It&#8217;s (as distant as) heaven to earth!
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
אלע מענטשן זײנען ברידער:<br />
געלבע, ברױנע, שװאַרצע, װײסע&#8230;<br />
פעלקער, ראַסן און קלימאַטן —<br />
ס׳איז אן אױסגעקלערטע מעשה.<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
All human beings are brothers,<br />
Yellow, Brown, Black, White&#8230;<br />
nations, races, and climates –<br />
it&#8217;s all an Enlightenment fiction!
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
אומעטום דער זעלבער מוסר,<br />
אומעטום דאָס זעלבע לײַגן —<br />
מיטן מױל דער גאנצער עולם,<br />
די פּאָליטיקער מיט שװײַגן!<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Everywhere the same <em>mussar</em>,<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_2');" onkeypress="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_2');" ><sup id="footnote_plugin_tooltip_12784_1_2" class="footnote_plugin_tooltip_text">[2]</sup></a><span id="footnote_plugin_tooltip_text_12784_1_2" class="footnote_tooltip"> moral, ethic, instruction, rebuke&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_12784_1_2').tooltip({ tip: '#footnote_plugin_tooltip_text_12784_1_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script>&nbsp;&nbsp;<br />
everywhere the same lie –<br />
the whole world with their mouth,<br />
the politicians with their silence!<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_3');" onkeypress="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_3');" ><sup id="footnote_plugin_tooltip_12784_1_3" class="footnote_plugin_tooltip_text">[3]</sup></a><span id="footnote_plugin_tooltip_text_12784_1_3" class="footnote_tooltip"> Thanks to Sabine Arndt for offering this interpretation.&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_12784_1_3').tooltip({ tip: '#footnote_plugin_tooltip_text_12784_1_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script>&nbsp;
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr" style="text-align: right;">
אלע מענטשן זײנען ברידער!<br />
און — זײ שפּילן זיך אין פלישקעס,<br />
די נשמות זײנען װערעמלעך —<br />
אינעם טאַבעק פון די שישקעס&#8230;<br />
</span></div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
All people are brothers!<br />
And they amuse themselves with frivolities,<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_4');" onkeypress="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_4');" ><sup id="footnote_plugin_tooltip_12784_1_4" class="footnote_plugin_tooltip_text">[4]</sup></a><span id="footnote_plugin_tooltip_text_12784_1_4" class="footnote_tooltip"> <em>plishkes</em>, probably from <em>pliszka</em>, although literally referring to wagtail, a kind of bird, is used metaphorically to mean &#8220;small thing.&#8221;&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_12784_1_4').tooltip({ tip: '#footnote_plugin_tooltip_text_12784_1_4', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script>&nbsp;&nbsp;<br />
Their souls are (as) little worms –<br />
in pinecone snuff<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_5');" onkeypress="footnote_moveToReference_12784_1('footnote_plugin_reference_12784_1_5');" ><sup id="footnote_plugin_tooltip_12784_1_5" class="footnote_plugin_tooltip_text">[5]</sup></a><span id="footnote_plugin_tooltip_text_12784_1_5" class="footnote_tooltip"> lit., in the tobacco of pinecones. The idioms employed here, &#8220;<em>a shmek tabek</em>&#8221; (a sniff of tobacco) and &#8220;<em>shishke</em>&#8221; (pine cone), can have the connotation of something worthless. The simile employed here is to emphasize the second line, &#8220;they play with frivolous things.&#8221;&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_12784_1_5').tooltip({ tip: '#footnote_plugin_tooltip_text_12784_1_5', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script>&nbsp;
</div>
</td>
</tr>
</tbody>
</table>
<hr />
<p>The three stanzas of Y.L. Peretz&#8217;s &#8220;<em>Ale mentshn zaynen brider</em>&#8221; left unsung by the Jewish People&#8217;s Philharmonic Chorus attest the degree to which Peretz was wielding the poem in a stinging attack of European hypocrisy. Still a popular song thanks to Beethoven&#8217;s 9th Symphony, its inclusive universalist principles were being ignored in a late-19th and early-20th century Europe awash with anti-Semitism, racism, and nationalist zeal. In this poem, Peretz is shouting at the hypocrisy of a Europe that sings the Ode to the tune of Beethoven, but neglects its meaning.</p>
<p>I have not been able to learn any more details on when and where exactly Peretz wrote this poem. In 1889, Peretz&#8217;s license to practice law was revoked by the Imperial Russian authorities on the basis of suspicion of Polish nationalist feelings. From his <a href="https://en.wikipedia.org/wiki/I._L._Peretz">article on wikipedia</a>, &#8220;Y.L. Peretz rejected cultural universalism, seeing the world as composed of different nations, each with its own character. Liptzin comments that &#8220;Every people is seen by him as a chosen people&#8230;&#8221;; he saw his role as a Jewish writer to express &#8220;Jewish ideals&#8230;grounded in Jewish tradition and Jewish history&#8230;.While most Jewish intellectuals were unrestrained in their support of the Russian Revolution of 1905, Peretz&#8217;s view was more reserved, focusing more on the pogroms that took place within the Revolution, and concerned that the Revolution&#8217;s universalist ideals would leave little space for Jewish non-conformism.&#8221;</p>
<p>I have transcribed Y.L. Peretz&#8217;s poem from <a href="https://archive.org/stream/nybc204295#page/n280/mode/2up">Oysgeṿeylṭe ṿerḳ in tsṿey bender</a> (1951), p.278-279. Many thanks to Dr. Raphael Finkel for his help with translation and interpretation and to Dr. Sabine Arndt with her suggestion. &#8211;Aharon Varady</p>
<h3>Recordings</h3>
<p><iframe title="&quot;Brider&quot; (Beethoven&amp;apos;s &quot;Ode to Joy&quot; in Yiddish)" width="640" height="360" src="https://www.youtube.com/embed/LF7F1K5m5A4?feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></p>
<h3>Source</h3>
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<p>&nbsp;</p>
<div class="speaker-mute footnotes_reference_container"> <div class="footnote_container_prepare"><p><span role="button" tabindex="0" class="footnote_reference_container_label pointer" onclick="footnote_expand_collapse_reference_container_12784_1();">Notes</span><span role="button" tabindex="0" class="footnote_reference_container_collapse_button" style="display: none;; display: none;" onclick="footnote_expand_collapse_reference_container_12784_1();"></span></p></div> <div id="footnote_references_container_12784_1" style=""><table class="footnotes_table footnote-reference-container"><caption class="accessibility">Notes</caption> <tbody> 

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_12784_1_1" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_12784_1('footnote_plugin_tooltip_12784_1_1');"><a role="button" tabindex="0" class="footnote_plugin_link" >1</a></th> <td class="footnote_plugin_text">i.e., from flirting to getting pregnant</td></tr>

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_12784_1_2" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_12784_1('footnote_plugin_tooltip_12784_1_2');"><a role="button" tabindex="0" class="footnote_plugin_link" >2</a></th> <td class="footnote_plugin_text">moral, ethic, instruction, rebuke</td></tr>

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_12784_1_3" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_12784_1('footnote_plugin_tooltip_12784_1_3');"><a role="button" tabindex="0" class="footnote_plugin_link" >3</a></th> <td class="footnote_plugin_text">Thanks to Sabine Arndt for offering this interpretation.</td></tr>

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_12784_1_4" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_12784_1('footnote_plugin_tooltip_12784_1_4');"><a role="button" tabindex="0" class="footnote_plugin_link" >4</a></th> <td class="footnote_plugin_text"><em>plishkes</em>, probably from <em>pliszka</em>, although literally referring to wagtail, a kind of bird, is used metaphorically to mean &#8220;small thing.&#8221;</td></tr>

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_12784_1_5" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_12784_1('footnote_plugin_tooltip_12784_1_5');"><a role="button" tabindex="0" class="footnote_plugin_link" >5</a></th> <td class="footnote_plugin_text">lit., in the tobacco of pinecones. The idioms employed here, &#8220;<em>a shmek tabek</em>&#8221; (a sniff of tobacco) and &#8220;<em>shishke</em>&#8221; (pine cone), can have the connotation of something worthless. The simile employed here is to emphasize the second line, &#8220;they play with frivolous things.&#8221;</td></tr>

 </tbody> </table> </div></div><script type="text/javascript"> function footnote_expand_reference_container_12784_1() { jQuery('#footnote_references_container_12784_1').show(); jQuery('#footnote_reference_container_collapse_button_12784_1').text('−'); } function footnote_collapse_reference_container_12784_1() { jQuery('#footnote_references_container_12784_1').hide(); jQuery('#footnote_reference_container_collapse_button_12784_1').text('+'); } function footnote_expand_collapse_reference_container_12784_1() { if (jQuery('#footnote_references_container_12784_1').is(':hidden')) { footnote_expand_reference_container_12784_1(); } else { footnote_collapse_reference_container_12784_1(); } } function footnote_moveToReference_12784_1(p_str_TargetID) { footnote_expand_reference_container_12784_1(); var l_obj_Target = jQuery('#' + p_str_TargetID); if (l_obj_Target.length) { jQuery( 'html, body' ).delay( 0 ); jQuery('html, body').animate({ scrollTop: l_obj_Target.offset().top - window.innerHeight * 0.2 }, 380); } } function footnote_moveToAnchor_12784_1(p_str_TargetID) { footnote_expand_reference_container_12784_1(); var l_obj_Target = jQuery('#' + p_str_TargetID); if (l_obj_Target.length) { jQuery( 'html, body' ).delay( 0 ); jQuery('html, body').animate({ scrollTop: l_obj_Target.offset().top - window.innerHeight * 0.2 }, 380); } }</script>]]></content:encoded>
					
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		<title>אַ בְּרָכָה פֿאַרן קײסער &#124; A Blessing for the Kaiser, from Fiddler on the Roof by Joseph Stein – Yiddish translation by Shraga Friedman (1965)</title>
		<link>https://opensiddur.org/prayers/collective-welfare/nations/government/a-blessing-for-the-kaiser-from-fiddler-on-the-roof-by-joseph-stein-yiddish-translation-by-shraga-friedman-1965/</link>
					<comments>https://opensiddur.org/prayers/collective-welfare/nations/government/a-blessing-for-the-kaiser-from-fiddler-on-the-roof-by-joseph-stein-yiddish-translation-by-shraga-friedman-1965/#respond</comments>
		
		<dc:creator><![CDATA[Shraga Friedman (Yiddish translation)]]></dc:creator>
		<pubDate>Wed, 02 Jun 2021 19:39:15 +0000</pubDate>
				<category><![CDATA[Government & Country]]></category>
		<category><![CDATA[🇷🇺 Russia]]></category>
		<category><![CDATA[🇺🇦 Ukraine]]></category>
		<category><![CDATA[20th century C.E.]]></category>
		<category><![CDATA[58th century A.M.]]></category>
		<category><![CDATA[Yiddish vernacular prayer]]></category>
		<category><![CDATA[Tsar Nicholas II]]></category>
		<category><![CDATA[satire]]></category>
		<category><![CDATA[parody]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=37331</guid>

					<description><![CDATA[The blessing for Tsar Nicholas II as given in the lines of the musical, Fiddler on the Roof. ]]></description>
										<content:encoded><![CDATA[<table style="margin-left: auto; margin-right: auto;" class="draggable toggleable-table">
<thead>
<tr>
<th id="x" style="text-align: right;">Translation (Yiddish)</th>
<th style="text-align: left;">Transliteration (Romanized Yiddish)</th>
<th style="text-align: left;">Translation (English)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr">
מענדל:<br />
”איז דען דאָ אַ באַזונדערע בְּרָכָה פֿאַרן קײסער?“
</div>
</td>
<td style="vertical-align:top;">
<div class="romanized-transliteration" lang="yid-Latn">
Mendl:<br />
&#8220;Iz den do a bazundere brokhe farn keyser?&#8221;
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Mendel:<br />
&#8220;Is there a special blessing for the Emperor?&#8221;
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="yiddish" lang="yid-Hebr">
רבי:<br />
”אַ בְּרָכָה פֿאַרן קײסער? אַװדאי.<br />
מִי יִתֵּן און דער קָדוֹשׁ בָּרוּךְ־הוּא<br />
װעט בענטשן דעם צאַר ניקאָלאַי<br />
און אָפּהיטן אים װײַט, װײַט פֿון אונדז!“
</div>
</td>
<td style="vertical-align:top;">
<div class="romanized-transliteration" lang="yid-Latn">
Rebbe:<br />
&#8220;A brokhe farn keyser? Avade.<br />
Me yosn un <span class="divine-referent">der Ḳodesh borukh hu</span><br />
vet bentshn dem Tsar, Nikolai,<br />
un ophitn im vayt, vayt fun undz!&#8221;
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn">
Rebbe:<br />
&#8220;A blessing for the Emperor? Of course.<br />
May it be that <span class="divine-referent">the blessed Holy One</span><br />
bless the Tsar, Nicholas [Ⅱ],<br />
and keep him far, far from us!&#8221;
</div>
</td>
</tr>
</tbody>
</table>
<hr />
<p>This humorous blessing for the Tsar (<a href="https://en.wikipedia.org/wiki/Nicholas_II_of_Russia">Nicholas II</a>) is given in the voice of the Rebbe to Mendl in <em><a href="https://en.wikipedia.org/wiki/Fiddler_on_the_Roof">Fiddler on the Roof</a></em> (1964), Joseph Stein&#8217;s musical theatre adaptation of Sholom Aleichem&#8217;s short stories <em><a href="https://archive.org/details/nybc201509">Tevye (the Milkman) and His Daughters</a></em> (1894-1914). </p>
<p>We are almost certain that the lines here, spoken near the end of the opening song &#8220;Tradition,&#8221; were written by Stein rather than by Sheldon Harnick, the lyricist for &#8220;Tradition.&#8221; Concerning the creation of &#8220;Tradition&#8221; Harnick explained, “All I remember is that it was difficult and also that I was nervous because I thought it’s endless; it’s too long. To me an opening number had to be snappy and get down to about three or four minutes, and of course I was terrified that the whole show was too long, and that it was going to be too serious and too Jewish and a disaster. But [the director/choreographer, Jerry] Robbins  wasn’t worried about that. As the number was getting longer and longer, I suddenly realized I was watching a man literally mold a number out of pieces. <em>Joe Stein would give him some dialogue</em>—I guess I had written the lyrics already—but I think Jerry Bock had to keep supplying him with music, and it took shape like a piece of sculpture” (from Richard Altman &#038; Mervyn Kaufman, <em><a href="https://archive.org/details/makingofmusical00altm">The Making of a Musical: Fiddler on the Roof</a></em>, 1971, p.31, emphasis mine). It&#8217;s possible, however, that the lines may have been adopted by Stein from an earlier source (perhaps even from a story by Sholom Aleichem). If you know, please leave a comment below or <a href="/contact/">contact us</a>.</p>
<p>From Stein and Harnick&#8217;s work, Shraga Friedman prepared a Yiddish translation for an Israeli production of the musical &#8212; <span class="hebrew" lang="heb-Hebr"><a href="https://en.wikipedia.org/wiki/Fidler_Afn_Dakh">פידלער אױפן דאך</a></span> (<em>Fiddler Oyfen Dakh</em>, 1965). The text here is as copied from the scripts prepared by the <a href="https://nytf.org">National Yiddish Theatre Folksbiene</a> (<a href="https://nytf.org/wp-content/uploads/2019/08/פֿידלער-אױפֿן-דאַך.pdf" class="mtli_attachment mtli_pdf">Yiddish</a> | <a href="https://nytf.org/wp-content/uploads/2019/08/Fiddler2018_Lyrics.pdf" class="mtli_attachment mtli_pdf">English</a>). There are some differences in the text found in Yiddish and in the English script, with <span class="hebrew" lang="heb-Hebr">באַזונדערע</span> missing in the former. There are also minor differences between the lines presented here and those read in the popular 1965 cast recording, with &#8216;Tsar&#8217; replacing &#8216;Kaiser&#8217; in both lines. In the 1971 film adaptation using the English script, the name of the questioner was changed from Mendl to Leibl.</p>
<p>We are grateful to Yoni Oppenheim (Artistic Director at 24/6: A Jewish Theater Company) for his research help with the Yiddish script. </p>
<h3>Recordings</h3>
<audio class="wp-audio-shortcode" id="audio-37331-1" preload="none" style="width: 100%;" controls="controls"><source type="audio/mpeg" src="https://archive.org/download/lp_a-pidler-auipn-da_shmuel-rudenski/disc1/01.01.%20Tradition%20%3D%20%D7%93%D7%99%20%D7%AA%D7%95%D7%A8%D7%94.mp3?_=1" /><a href="https://archive.org/download/lp_a-pidler-auipn-da_shmuel-rudenski/disc1/01.01.%20Tradition%20%3D%20%D7%93%D7%99%20%D7%AA%D7%95%D7%A8%D7%94.mp3">https://archive.org/download/lp_a-pidler-auipn-da_shmuel-rudenski/disc1/01.01.%20Tradition%20%3D%20%D7%93%D7%99%20%D7%AA%D7%95%D7%A8%D7%94.mp3</a></audio>
<p>&nbsp;</p>
]]></content:encoded>
					
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		<enclosure url="https://archive.org/download/lp_a-pidler-auipn-da_shmuel-rudenski/disc1/01.01.%20Tradition%20%3D%20%D7%93%D7%99%20%D7%AA%D7%95%D7%A8%D7%94.mp3" length="0" type="audio/mpeg" />

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		<title>National Brotherhood Week, by Tom Lehrer (1965)</title>
		<link>https://opensiddur.org/prayers/civic-calendar/us-civil-calendar/brotherhood-week/national-brotherhood-week-by-tom-lehrer-1965/</link>
					<comments>https://opensiddur.org/prayers/civic-calendar/us-civil-calendar/brotherhood-week/national-brotherhood-week-by-tom-lehrer-1965/#respond</comments>
		
		<dc:creator><![CDATA[Tom Lehrer]]></dc:creator>
		<pubDate>Fri, 24 Feb 2023 06:02:46 +0000</pubDate>
				<category><![CDATA[🇺🇸 National Brotherhood Week]]></category>
		<category><![CDATA[58th century A.M.]]></category>
		<category><![CDATA[Sardonic poetry]]></category>
		<category><![CDATA[contrarianism]]></category>
		<category><![CDATA[satire]]></category>
		<category><![CDATA[20th century C.E.]]></category>
		<category><![CDATA[זמירות zemirot]]></category>
		<category><![CDATA[civil rights]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=49039</guid>

					<description><![CDATA["<a href="https://tomlehrersongs.com/824-2/">National Brotherhood Week</a>" by Tom Lehrer was first released on his album "That Was The Year That Was" (1965). National Brotherhood Week in February was first established in the 1930s by the National Conference of Christians and Jews as a means of promoting the values of inter-religious tolerance and civic interdependence. The week gained federal support from President Franklin Roosevelt during World War Ⅱ as a means of combatting fascist and nativist objections to a vision of democracy built on the foundation of a multicultural civil society. By the time Tom Lehrer lampooned the civic commemoration in 1965, the McCarthyite oppressions of the Red Scare and Lavender Scare during the Cold War, the manufactured Vietnam War, lingering anti-Semitic prejudice and suspicion, the continued struggle for civil rights with its continued lynchings, the assassination of JFK and increasing political violence had all exposed National Brotherhood Week for many young adults as <em>phony</em>, a historical relic that had lost the import of any cultural imperative it might have once possessed.]]></description>
										<content:encoded><![CDATA[<table style="margin-left: auto; margin-right: auto;" class="draggable toggleable-table">
<thead>
<tr>
<th id="x" style="text-align: right;"><a href="/translate/" target="_blank" rel="noopener">Contribute&nbsp;a&nbsp;translation</a></th>
<th style="text-align: left;">Source (English)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;" width="26%">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
Oh, the white folks hate the black folks,<br />
And the black folks hate the white folks.<br />
To hate all but the right folks<br />
Is an old established rule.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
But during National Brotherhood Week,<br />
National Brotherhood Week,<br />
See Cassius Clay and Mrs. Wallace dancing cheek to cheek.<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_49039_3('footnote_plugin_reference_49039_3_1');" onkeypress="footnote_moveToReference_49039_3('footnote_plugin_reference_49039_3_1');" ><sup id="footnote_plugin_tooltip_49039_3_1" class="footnote_plugin_tooltip_text">[1]</sup></a><span id="footnote_plugin_tooltip_text_49039_3_1" class="footnote_tooltip"> &#8221;Cassius Clay and Mrs. Wallace,&#8221; according to this <a href="https://youtu.be/CgASBVMyVFI?t=18">1967 performance</a>. In the original 1965 lyrics: &#8220;Lena Horne and Sherriff Clarke are dancing cheek to cheek.&#8221; Tom Lehrer notes, &#8220;This line has been replaced many times by one with different appropriate pairings.&#8221;&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_49039_3_1').tooltip({ tip: '#footnote_plugin_tooltip_text_49039_3_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script><br />
It&#8217;s fun to eulogize<br />
The people you despise,<br />
As long as you don&#8217;t let &#8217;em in your school.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
Oh, the poor folks hate the rich folks,<br />
And the rich folks hate the poor folks.<br />
All of my folks hate all of your folks,<br />
It&#8217;s American as apple pie.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
But during National Brotherhood Week,<br />
National Brotherhood Week,<br />
New Yorkers love the Puerto Ricans &#8217;cause it&#8217;s very chic.<br />
Step up and shake the hand<br />
Of someone you can&#8217;t stand.<br />
You can tolerate him if you try.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
Oh, the Protestants hate the Catholics,<br />
And the Catholics hate the Protestants,<br />
And the Hindus hate the Moslems,<br />
And everybody hates the Jews.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
But during National Brotherhood Week,<br />
National Brotherhood Week,<br />
It&#8217;s National Everyone-smile-at-one-another-hood Week.<br />
Be nice to people who<br />
Are inferior to you.<br />
It&#8217;s only for a week, so have no fear.<br />
Be grateful that it doesn&#8217;t last all year!
</div>
</td>
</tr>
</tbody>
</table>
<hr />
<p>&#8220;<a href="https://tomlehrersongs.com/824-2/">National Brotherhood Week</a>&#8221; by Tom Lehrer was first released on his album &#8220;That Was The Year That Was&#8221; (1965). National Brotherhood Week in February was first established in the 1930s by the National Conference of Christians and Jews as a means of promoting the values of inter-religious tolerance and civic interdependence. The week gained federal support from President Franklin Roosevelt during World War Ⅱ as a means of combatting fascist and nativist objections to a vision of democracy built on the foundation of a multicultural civil society. By the time Tom Lehrer lampooned the civic commemoration in 1965, the McCarthyite oppressions of the Red Scare and Lavender Scare during the Cold War, the manufactured Vietnam War, lingering anti-Semitic prejudice and suspicion, the continued struggle for civil rights with its continued lynchings, the assassination of JFK and increasing political violence had all exposed National Brotherhood Week for many young adults as <em>phony</em>, a historical relic that had lost the import of any cultural imperative it might have once possessed. I feel very strongly that if anything has been proven by the past decade, it is that antifascist civic values undergirding our democratic civil society require continued, enduring promotion. If Tom Lehrer showed us anything through his jaunty takedown, it is that such civic values need to register as genuine and authentic if they are not to be watered down to the point of irrelevance. &#8211;Aharon Varady</p>
<h3>Recordings</h3>
<p><iframe title="Tom Lehrer - National Brotherhood Week - with intro" width="640" height="480" src="https://www.youtube.com/embed/CgASBVMyVFI?start=18&amp;feature=oembed" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></p>
<h3>Source(s)</h3>
<div id="attachment_49043" style="width: 241px" class="wp-caption alignnone"><a href="https://opensiddur.org/wp-content/uploads/2023/02/National-Brotherhood-Week-lyrics-Tom-Lehrer-1965.jpg_Page_1_Image_0001.png"><img fetchpriority="high" decoding="async" aria-describedby="caption-attachment-49043" src="https://opensiddur.org/wp-content/uploads/2023/02/National-Brotherhood-Week-lyrics-Tom-Lehrer-1965.jpg_Page_1_Image_0001-231x300.png" alt="" width="231" height="300" class="size-medium wp-image-49043" /></a><p id="caption-attachment-49043" class="wp-caption-text"><a href="https://tomlehrersongs.com/824-2/">National Brotherhood Week lyrics</a> (Tom Lehrer 1965)</p></div>
<p>&nbsp;</p>
<div class="speaker-mute footnotes_reference_container"> <div class="footnote_container_prepare"><p><span role="button" tabindex="0" class="footnote_reference_container_label pointer" onclick="footnote_expand_collapse_reference_container_49039_3();">Notes</span><span role="button" tabindex="0" class="footnote_reference_container_collapse_button" style="display: none;; display: none;" onclick="footnote_expand_collapse_reference_container_49039_3();"></span></p></div> <div id="footnote_references_container_49039_3" style=""><table class="footnotes_table footnote-reference-container"><caption class="accessibility">Notes</caption> <tbody> 

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_49039_3_1" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_49039_3('footnote_plugin_tooltip_49039_3_1');"><a role="button" tabindex="0" class="footnote_plugin_link" >1</a></th> <td class="footnote_plugin_text">&#8221;Cassius Clay and Mrs. Wallace,&#8221; according to this <a href="https://youtu.be/CgASBVMyVFI?t=18">1967 performance</a>. In the original 1965 lyrics: &#8220;Lena Horne and Sherriff Clarke are dancing cheek to cheek.&#8221; Tom Lehrer notes, &#8220;This line has been replaced many times by one with different appropriate pairings.&#8221;</td></tr>

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		<title>[I&#8217;m Spending] Ḥanukkah in Santa Monica, by Tom Lehrer (1990)</title>
		<link>https://opensiddur.org/prayers/lunisolar/commemorative-days/hanukkah/im-spending-hanukkah-in-santa-monica-by-tom-lehrer-1990/</link>
					<comments>https://opensiddur.org/prayers/lunisolar/commemorative-days/hanukkah/im-spending-hanukkah-in-santa-monica-by-tom-lehrer-1990/#respond</comments>
		
		<dc:creator><![CDATA[Tom Lehrer]]></dc:creator>
		<pubDate>Fri, 24 Feb 2023 05:31:57 +0000</pubDate>
				<category><![CDATA[Ḥanukkah]]></category>
		<category><![CDATA[20th century C.E.]]></category>
		<category><![CDATA[זמירות zemirot]]></category>
		<category><![CDATA[58th century A.M.]]></category>
		<category><![CDATA[English vernacular prayer]]></category>
		<category><![CDATA[American Jewry of the United States]]></category>
		<category><![CDATA[satire]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=49029</guid>

					<description><![CDATA["[I'm Spending] Hanukkah in Santa Monica" by Tom Lehrer was first written at the request of Garrison Keillor for his radio show <em>The American Radio Company</em> on which it was performed twice, in 1990 and 1992. The song was later released on the album, <em>Bible &#038; Beyond</em> (Larry Milder, 1999). The first recording of Tom Lehrer singing his song can be heard on <em>The Remains of Tom Lehrer</em> (Disc 3) (2000). In 2022, Tom Lehrer gave an enormous Ḥanukkah present to the world, dedicating his entire oeuvre to the Public Domain including this song.  ]]></description>
										<content:encoded><![CDATA[<table style="margin-left: auto; margin-right: auto;" class="draggable toggleable-table">
<thead>
<tr>
<th id="x" style="text-align: right;"><a href="/translate/" target="_blank" rel="noopener">Contribute&nbsp;a&nbsp;translation</a></th>
<th style="text-align: left;">Source (English)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
I&#8217;m spending Ḥanukkah<br />
In Santa Monica.<br />
Wearing sandals,<br />
Lighting candles<br />
By the sea.<br />
I spent Shevuos<br />
In East St. Louis,<br />
A charming spot<br />
But clearly not<br />
The spot for me.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
Those Eastern winters,<br />
I can&#8217;t endure &#8217;em,<br />
So ev&#8217;ry year<br />
I pack my gear<br />
And come out here<br />
Till Purim.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
Rosh Hashonah<br />
I spend in Arizonah,<br />
And Yom Kippuh <span class="instruction">[Southern accent]</span><br />
Way down in Mississippuh,<br />
But in December there&#8217;s just one place for me.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
Amid the California flora<br />
I&#8217;ll be lighting my menorah,<br />
Like a baby in his cradle<br />
I&#8217;ll be playing with my dreidel,<br />
Here&#8217;s to Judas Maccabeus,<br />
Boy, if he could only see us,<br />
Spending Ḥanukkah<br />
In Santa Monica<br />
By the sea.
</div>
</td>
</tr>
</tbody>
</table>
<hr />
<p>&#8220;[I&#8217;m Spending] Hanukkah in Santa Monica&#8221; by Tom Lehrer was first written at the request of Garrison Keillor for his radio show <em>The American Radio Company</em> on which it was performed twice, in 1990 and 1992. The song was later released on the album, <em>Bible &#038; Beyond</em> (Larry Milder, 1999). The first recording of Tom Lehrer singing his song can be heard on <em>The Remains of Tom Lehrer</em> (Disc 3) (2000). In 2022, Tom Lehrer gave an enormous Ḥanukkah present to the world, dedicating his entire oeuvre to the Public Domain <a href="https://tomlehrersongs.com/hanukkah-in-santa-monica/">including this song</a>.  </p>
<h3>Source(s)</h3>
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<p>&nbsp;</p>
]]></content:encoded>
					
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			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית &#124; National Brotherhood Week (in Israel), an adaptation of Tom Lehrer&#8217;s song by Isaac Gantwerk Mayer</title>
		<link>https://opensiddur.org/prayers/civic-calendar/us-civil-calendar/brotherhood-week/national-brotherhood-week-in-israel-an-adaptation-of-tom-lehrers-song-by-isaac-gantwerk-mayer-2024/</link>
					<comments>https://opensiddur.org/prayers/civic-calendar/us-civil-calendar/brotherhood-week/national-brotherhood-week-in-israel-an-adaptation-of-tom-lehrers-song-by-isaac-gantwerk-mayer-2024/#respond</comments>
		
		<dc:creator><![CDATA[Isaac Gantwerk Mayer]]></dc:creator>
		<pubDate>Tue, 09 Apr 2024 17:10:36 +0000</pubDate>
				<category><![CDATA[🇺🇸 National Brotherhood Week]]></category>
		<category><![CDATA[זמירות zemirot]]></category>
		<category><![CDATA[21st century C.E.]]></category>
		<category><![CDATA[58th century A.M.]]></category>
		<category><![CDATA[Sardonic poetry]]></category>
		<category><![CDATA[satire]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=55287</guid>

					<description><![CDATA[A satirical look at contemporary Israeli civil society in Hebrew and English, as adapted from Tom Lehrer's sardonic "National Brotherhood Week" (1965).]]></description>
										<content:encoded><![CDATA[<table style="margin-left: auto;margin-right: auto;" class="draggable toggleable-table">
<thead>
<tr>
<th id="x" style="text-align: right;">Adaptation (Hebrew)</th>
<th style="text-align: left;">Adaptation (English)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
הַיְּהוּדִים שׂוֹנְאִים תַּ׳עֲרָבִים<br />
וְהָעֲרָבִים שׂוֹנְאִים תַּ׳יְּהוּדִים<br />
לִשְׂנֹא רַק תַּ׳שְּׂנוּאִים<br />
הֲלָכָה בְּיָדוּעַ הִיא.<br />
אֲבָל בַּ־<br />
שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית<br />
שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית<br />
עוֹדֶה וְלִיבֶּרְמָן רוֹקְדִים כְּאִלּוּ כָּרְתוּ בְּרִית<br />
זֶה כֵּיף לְהִסְתּוֹבֵב<br />
עִם מִי שֶׁתְּתַעֵב<br />
כׇּל־עוֹד שֶׁלֹּא יִצְעֲדוּ בַּשְּׁכוּנָה
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
The Jews hate the Arabs,<br />
The Arabs hate the Jews,<br />
To hate only the hated ones<br />
is a well-known law.<br />
But during the<br />
Week of national brotherhood,<br />
Week of national brotherhood,<br />
Odeh and Lieberman dance as if they cut a deal.<br />
It&#8217;s fun to mingle<br />
with someone you will loathe,<br />
As long as they don&#8217;t step foot in the neighborhood.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
הַחִלּוֹנִים שׂוֹנְאִים תַּ׳חֲרֵדִים<br />
וְהַחֲרֵדִים שׂוֹנְאִים תַּ׳חִלּוֹנִים<br />
כַּצָּרְפָתִים וְכָאַנְגְּלוֹנִים<br />
כׇּל־יִשְׂרָאֵל זֶה לָזֶה<br />
אֲבָל בַּ־<br />
שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית<br />
שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית<br />
גַּם חַבָּ׳׳ד וְסַאטְמֶר דַּאוְונֶען בִּתְפִלָּה חֲגִיגִית<br />
קוּם לָךְ לִלְחֹץ תַּ&#8217;יָּד שֶׁל<br />
בַּשָּׁאר אֶל־אַסַד<br />
אֶפְשָׁר לַחְזֹר לַהֲרִיגָה מָחָר
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
The secularists hate the ultraorthodox,<br />
The ultraorthodox hate the secularists.<br />
Like the French and the Englishes<br />
Is all Israel one to another.<br />
But during the<br />
Week of national brotherhood,<br />
Week of national brotherhood,<br />
Even Chabad and Satmar daven festive prayer.<br />
Get up to shake the hand of<br />
Bashar el-Assad,<br />
You can return to the killing tomorrow.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="liturgy" lang="heb-Hebr" style="text-align: right;">
הַאַשְׁכִּים שׂוֹנְאִים תַּ׳סְּפָרַדִּים<br />
וְהַסְּפָרַדִּים שׂוֹנְאִים תַּ׳אַשְׁכִּים<br />
וְהָאֶתְיוֹפִּים מַפְחִידִים תַּ׳גִּזְעָנִים<br />
וְהַסּוּרִים שׂוֹנְאִים אֶת־כֻּלָּם<br />
אֲבָל בַּ־<br />
שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית<br />
שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית<br />
שָּׁבוּעַ שֶׁל תְּחַיְּכוּ כְּלַפֵּי כׇּל־קְהִלָּה לְאֻמִּית<br />
תְּדַבֵּר רַק נָעִים<br />
עִם בְּנֵי הַחֲזִירִים<br />
שָׁבוּעַ רַק אֶחָד הוּא, אַל תִּירָא,<br />
כִּי הוּא לֹא מַאֲרִיךְ כׇּל־הַשָּׁנָה!
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
The Ashkies hate the Sephardim,<br />
And the Sephardim hate the Ashkies,<br />
And the Ethiopians scare the racists,<br />
And the Syrians hate everybody.<br />
But during the<br />
Week of national brotherhood,<br />
Week of national brotherhood,<br />
Week of &#8216;smile at every national community&#8217;<br />
Speak only nicely<br />
with the children of swine,<br />
Just one week it is, fear not,<br />
For it doesn&#8217;t last all year!
</div>
</td>
</tr>
</tbody>
</table>
<hr />
<p>This work by Isaac Gantwerk Mayer is an adaptation of &#8220;<a href="/?p=49039">National Brotherhood Week</a>&#8221; (1965) by Tom Lehrer. Isaac notes that neither the English or Hebrew lyrics are direct translations of one another. A recording of Isaac performing the work was published to his <a href="https://www.facebook.com/isaac.mayer.9/posts/pfbid0HZJ1GvmLZbY3UJ9DYJi6PymSftkB51q2sXVudby6hJJVHdkDAi3Wq41HH16qvPtBl">Facebook page</a> on 9 April 2024.</p>
<h3>Recordings</h3>
<audio class="wp-audio-shortcode" id="audio-55287-2" preload="none" style="width: 100%;" controls="controls"><source type="audio/mpeg" src="https://archive.org/download/national-brotherhood-week-in-israel-isaac-gantwerk-mayer-2024/National%20Brotherhood%20Week%20-%20in%20Israel%20%28Isaac%20Gantwerk%20Mayer%202024%29.mp3?_=2" /><a href="https://archive.org/download/national-brotherhood-week-in-israel-isaac-gantwerk-mayer-2024/National%20Brotherhood%20Week%20-%20in%20Israel%20%28Isaac%20Gantwerk%20Mayer%202024%29.mp3">https://archive.org/download/national-brotherhood-week-in-israel-isaac-gantwerk-mayer-2024/National%20Brotherhood%20Week%20-%20in%20Israel%20%28Isaac%20Gantwerk%20Mayer%202024%29.mp3</a></audio>
<p>&nbsp;</p>
]]></content:encoded>
					
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		<enclosure url="https://archive.org/download/national-brotherhood-week-in-israel-isaac-gantwerk-mayer-2024/National%20Brotherhood%20Week%20-%20in%20Israel%20%28Isaac%20Gantwerk%20Mayer%202024%29.mp3" length="0" type="audio/mpeg" />

			</item>
		<item>
		<title>אַרְבָּעָה בָּנִים &#124; The Four Children — an alternative take by Isaac Gantwerk Mayer</title>
		<link>https://opensiddur.org/prayers/lunisolar/pilgrimage/pesah/leil-pesah/magid/four-children-an-alternative-take-by-isaac-gantwerk-mayer/</link>
					<comments>https://opensiddur.org/prayers/lunisolar/pilgrimage/pesah/leil-pesah/magid/four-children-an-alternative-take-by-isaac-gantwerk-mayer/#respond</comments>
		
		<dc:creator><![CDATA[Isaac Gantwerk Mayer]]></dc:creator>
		<pubDate>Wed, 10 Apr 2024 20:25:07 +0000</pubDate>
				<category><![CDATA[Magid]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[21st century C.E.]]></category>
		<category><![CDATA[58th century A.M.]]></category>
		<category><![CDATA[haggadah supplements]]></category>
		<category><![CDATA[pedagogy]]></category>
		<category><![CDATA[disagreement]]></category>
		<category><![CDATA[satire]]></category>
		<category><![CDATA[Four Children]]></category>
		<category><![CDATA[paraliturgical]]></category>
		<guid isPermaLink="false">https://opensiddur.org/?p=55309</guid>

					<description><![CDATA[This variation on the discourse of the four children in the Haggadah was (barring minor edits) first composed for my family's experimental small-scale seder in 2019, my second time ever leading a seder. I had come to the conclusion that for a text whose entire <em>ikkar</em> is for the children to learn, the Four Children narrative shows some shockingly bad pedagogy. So I decided to write a subversive take on it, where I applied its framework to some of the most serious problems facing the Jewish community today, and the mainline Jewish community's failings in dealing with them.]]></description>
										<content:encoded><![CDATA[<div class="english" lang="eng-Latn" style="font-size: 1.2em;">
The following English text was (barring minor edits) first composed for my family&#8217;s experimental small-scale seder in 2019, my second time ever leading a seder. I had come to the conclusion that for a text whose entire ikkar is for the children to learn, the Four Children narrative shows some shockingly bad pedagogy. So I decided to write a subversive take on it, where I applied its framework to some of the most serious problems facing the Jewish community today, and the mainline Jewish community&#8217;s failings in dealing with them.</p>
<p>This was originally written to be recited as a call and response, with the service leader reading the narration and four guests reading the parts of the four children. (In the 2019 framework, the entire maggid was written out as a play, and the guests were assigned to different rabbis in Bene Brak — the Bad Parent being Tarfon, the wise one/smartass being Akiva, the wicked/freethinker being Eliezer, the simple/new learner being Yehoshua, and the one who does not know/minority language speaker being El&#8217;azar. That&#8217;s been removed from the text hear because when taken out of context it distracts from the gist of the reading.)</p>
<p>The Hebrew text is new — along with the Amharic. In order to make the text work bilingually I actually had to make a few changes to the English — originally the Bad Parent&#8217;s response was “Do… you… speak… English?” but that obviously doesn&#8217;t work in Hebrew!
</p></div>
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<table style="margin-left: auto;margin-right: auto;" class="draggable toggleable-table">
<thead>
<tr>
<th id="x" style="text-align: right;">Source (Hebrew, Amharic)</th>
<th style="text-align: left;">Source (English, Spanish)</th>
</tr>
</thead>
<tbody>
<tr>
<td style="vertical-align:top;">
<div class="commentary" lang="heb-Hebr" style="text-align: right;">
כְּנֶֽגֶד אַרְבָּעָה בָּנִים בְּתוֹכֵֽנוּ דִּבְּרָה תּוֹרָה,<br />
וּכְנֶֽגֶד כׇּל־בֵּן יֵשׁ שְׁנֵי בָנִים,<br />
וּכְנֶֽגֶד כׇּל־תְּשׁוּבָה שְׁתֵּי תְּשׁוּבוֹת.<br />
אֲנַֽחְנוּ יוֹדְעִים אֶת־הָרִאשׁוֹנִים,<br />
וְהָאַחֲרוֹנִים כָּאן נִגְלִים.
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
There are four children in each of us,<br />
and each child is two children,<br />
and each answer is two answers.<br />
We know the former,<br />
but the latter are here revealed.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="commentary" lang="heb-Hebr" style="text-align: right;">
מָה הֵם הַבָּנִים?<br />
&nbsp;<br />
• אֶחָד חָכָם — אוֹ חׇכְמוֹלוֹג!<br />
• אֶחָד רָשָׁע — אוֹ בַּֽעַל מַחְשָׁבָה חׇפְשִׁית!<br />
• אֶחָד תָּם — אוֹ לוֹמֵד חָדָשׁ!<br />
• וְאֶחָד שֶׁאֵינוֹ יוֹדֵֽעַ לִשְׁאוֹל.
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
What are the children?<br />
&nbsp;<br />
• A wise one — or a smart-ass!<br />
• A wicked one — or a free-thinker!<br />
• A simple one — or a new learner!<br />
• And the one who does not know how to ask.
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="commentary" lang="heb-Hebr" style="text-align: right;">
חָכָם, מָה הוּא אוֹמֵר?<br />
”מָ֣ה הָעֵדֹ֗ת וְהַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהֹוָ֥ה אֱלֹהֵ֖ינוּ אֶתְכֶֽם?“<br />
בְּמִלִּים אֲחֵרוֹת?<br />
”בְּדִיּוּק חָזַֽרְתִּי מֵהָאוּנִיבֶרְסִיטָה וַאֲנִי רוֹצֶה לְהִשְׁתַּבֵּֽחַ!“<br />
וְאַף אֲנִי אֹמַר לוֹ בַּהֲלָכָה מְעֻרְפֶּֽלֶת<br />
שֶׁהוּא יָבִיךְ אֶת־עַצְמוֹ מִמֶּֽנָּה.<br />
”נוּ, תַּסְבִּיר לִי לָֽמָּה אִי אֶפְשָׁר לֶאֱכֹל קִנּֽוּחַ אַחֲרֵי חֲצוֹת?“
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
What does the wise one say?<br />
“What are the testimonies and laws and rulings that the <span class="divine-referent">Cause our God</span> commanded?”<br />
In other words?<br />
“I just got back from college and I want to show off!”<br />
And I will respond with an obscure law<br />
for him to embarrass himself with.<br />
“So, explain to me why we can’t eat dessert after midnight?”
</div>
</td>
</tr>
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<td style="vertical-align:top;">
<div class="commentary" lang="heb-Hebr" style="text-align: right;">
רָשָׁע, מָה הוּא אוֹמֵר?<br />
”מָ֛ה הָעֲבֹדָ֥ה הַזֹּ֖את לָכֶֽם?“<br />
בְּמִלִּים אֲחֵרוֹת?<br />
”אֲנִי מַרְגִּישׁ מְנֻתָּק מִכְּלַל יִשְׂרָאֵל.“<br />
וְאַף אֲנִי אֹמַר לוֹ בְּעֶלְבּוֹן בִּלְתִּי תּוֹעֶֽלֶת.<br />
”אַתָּה לֹא יְהוּדִי אֲמִתִּי!<br />
בַּחֲדָשׁוֹת אֲחֵרוֹת, הַנּוֹכְחוּת בְּבָתֵּי כְּנֶֽסֶת הִיא יוֹרֶֽדֶת בִּלְתִּי הֶסְבֵּר.“
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
What does the wicked one say?<br />
“What is this work to you?”<br />
In other words?<br />
“I feel disconnected from the Jewish community.”<br />
And I will respond with an unhelpful insult.<br />
“You’re not a real Jew!<br />
In other news, synagogue attendance is inexplicably dropping.”
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="commentary" lang="heb-Hebr" style="text-align: right;">
תָּם, מָה הוּא אוֹמֵר?<br />
”מַה־זֹּ֑את?“<br />
בְּמִלִּים אֲחֵרוֹת?<br />
”אַף פַּֽעַם לֹא הָיְתָה לִי גִּישָׁה לְחִנּוּךְ יְהוּדִי,<br />
וַאֲנִי מְנַסֶּה לִלְמֹד אֶת הַיְּסוֹדוֹת מְאֻחָר יוֹתֵר בַּחַיִּים.“<br />
וְאַף אֲנִי אֹמַר לוֹ בְּהֶסְבֵּר מִתְנַשֵּׂא וּמְפֻשָּׁט מִדַּי.<br />
”הָיֹה הָיָה אִישׁ צַר וְאוֹיֵב,<br />
וּשְׁמוֹ פַּרְעֹה!<br />
אַתָּה יָכוֹל לוֹמַר ’פַּרְעֹה?‘“
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
What does the simple one say?<br />
“What’s this?”<br />
In other words?<br />
“I never had access to a Jewish education,<br />
and I’m trying to learn the basics later in life!”<br />
And I will respond with a condescending, oversimplified explanation.<br />
“Well once there was this wicked wicked man,<br />
and his name was Pharaoh!<br />
Can you say ‘Pharaoh?’”
</div>
</td>
</tr>
<tr>
<td style="vertical-align:top;">
<div class="commentary" lang="heb-Hebr" style="text-align: right;">
וְשֶׁאֵינוֹ יוֹדֵעַ לִשְׁאוֹל, מָה הוּא אוֹמֵר?<br />
<span class="instruction">שורה זו נותרה ריקה בכוונה</span><br />
&nbsp;<br />
בְּמִלִּים אֲחֵרוֹת?<br />
<span style="direction: ltr;">‎“እኔ የቋንቋው ተወላጅ አይደለሁም፣<br />
ስለዚህ ፍላጎቴን የሚያሟላ የአይሁድ ማህበረሰብ ማግኘት አልቻልኩም።”</span><span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_55309_6('footnote_plugin_reference_55309_6_1');" onkeypress="footnote_moveToReference_55309_6('footnote_plugin_reference_55309_6_1');" ><sup id="footnote_plugin_tooltip_55309_6_1" class="footnote_plugin_tooltip_text">[1]</sup></a><span id="footnote_plugin_tooltip_text_55309_6_1" class="footnote_tooltip"> תעתיק באותיות עבריות — ”אֶֽנֵי יַקְוָנְֽקְוָו תַּֽוַלַג׳ אַידַּלַהֽוּם, סֶלַזִֽה פְלַגוֹתֵּֽן יַמִיָמְוָֽלָה יַאַיְהֽוּד מָהֶבַּרַסַֽב מָגְּנְיַֽת אַלְצָֽ׳לְכּוּם“‏&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_55309_6_1').tooltip({ tip: '#footnote_plugin_tooltip_text_55309_6_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script><br />
וְאַף אֲנִי אֹמַר לוֹ וְלֹא אֶעֱזֹר.<br />
”הַאִם&#8230; אַתָּה&#8230; מֵבִין&#8230; אוֹתִי?“
</div>
</td>
<td style="vertical-align:top;">
<div class="english" lang="eng-Latn" style="text-align: left;">
What does the one who does not know how to ask say?<br />
<span class="instruction">this line intentionally left blank</span><br />
&nbsp;<br />
In other words?<br />
“No soy hablante nativo del idioma,<br />
&#8220;por lo que no puedo encontrar una comunidad judía que satisfaga mis necesidades.”<span class="footnote_referrer"><a role="button" tabindex="0" onclick="footnote_moveToReference_55309_6('footnote_plugin_reference_55309_6_2');" onkeypress="footnote_moveToReference_55309_6('footnote_plugin_reference_55309_6_2');" ><sup id="footnote_plugin_tooltip_55309_6_2" class="footnote_plugin_tooltip_text">[2]</sup></a><span id="footnote_plugin_tooltip_text_55309_6_2" class="footnote_tooltip"> Translation: &#8220;I am not a native speaker of the language, so I cannot find a Jewish community that meets my needs.&#8221;&nbsp;</span></span><script type="text/javascript"> jQuery('#footnote_plugin_tooltip_55309_6_2').tooltip({ tip: '#footnote_plugin_tooltip_text_55309_6_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'center right', relative: true, offset: [0, 0], });</script><br />
And I will respond without helping.<br />
“<em>Do… you… understand… me?</em>”
</div>
</td>
</tr>
</tbody>
</table>
<p>&nbsp;</p>
<div class="speaker-mute footnotes_reference_container"> <div class="footnote_container_prepare"><p><span role="button" tabindex="0" class="footnote_reference_container_label pointer" onclick="footnote_expand_collapse_reference_container_55309_6();">Notes</span><span role="button" tabindex="0" class="footnote_reference_container_collapse_button" style="display: none;; display: none;" onclick="footnote_expand_collapse_reference_container_55309_6();"></span></p></div> <div id="footnote_references_container_55309_6" style=""><table class="footnotes_table footnote-reference-container"><caption class="accessibility">Notes</caption> <tbody> 

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_55309_6_1" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_55309_6('footnote_plugin_tooltip_55309_6_1');"><a role="button" tabindex="0" class="footnote_plugin_link" >1</a></th> <td class="footnote_plugin_text">תעתיק באותיות עבריות — ”אֶֽנֵי יַקְוָנְֽקְוָו תַּֽוַלַג׳ אַידַּלַהֽוּם, סֶלַזִֽה פְלַגוֹתֵּֽן יַמִיָמְוָֽלָה יַאַיְהֽוּד מָהֶבַּרַסַֽב מָגְּנְיַֽת אַלְצָֽ׳לְכּוּם“‏</td></tr>

<tr class="footnotes_plugin_reference_row"> <th scope="row" id="footnote_plugin_reference_55309_6_2" class="footnote_plugin_index pointer" onclick="footnote_moveToAnchor_55309_6('footnote_plugin_tooltip_55309_6_2');"><a role="button" tabindex="0" class="footnote_plugin_link" >2</a></th> <td class="footnote_plugin_text">Translation: &#8220;I am not a native speaker of the language, so I cannot find a Jewish community that meets my needs.&#8221;</td></tr>

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