תפילה לפני שחיטה | Prayer before Kosher Slaughter, by Eliyah ben Shlomo Avraham haKohen (Sefer Shevet Musar, 1712)

This is a kavvanah for kosher slaughterers to say prior to the blessing over sheḥitah, first published in the early 18th century, and composed within the school of the ARI z”l. . . .

הֲרֵינִי מְקַבֵּל עָלַי | A kavvanah to love your fellow as yourself, before prayer

The custom of reciting this intention is attributed to Rav Yitzḥak Luria, circa 16th century, on Leviticus 19:18, recorded in Minhagei ha-Arizal–Petura d’Abba, p.3b by R’ Ḥayyim Vital. . . .

ריבונו של עולם הריני מוחל | Prayer of Forgiveness by Rabbi Yitsḥak Luria z”l, from the Bedtime Shema (translation by Reb Zalman Schachter-Shalomi)

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Rabbi Yitsḥak Luria’s prayer “Hareni Moḥel” (I hereby forgive) in his Siddur Tehillat Hashem Yidaber Pi (2009). To the best of my ability, I have set his translation side-by-side with a transcription of the vocalized text of the prayer. The prayer by the ARI z”l was first published in Ḥayim Vital’s Pri Ets Ḥayyim, Shaar Kriyat Shema al Hamitah, Pereq 2 (פרי עץ חיים, שער קריאת שמע שעל המיטה, פרק ב), and based on the statement of Reish Lakish in the Bavli Pesachim 66b and the practice of Mar Zutra attested in the Bavli Megillah 28a . . .

תפילה קודם למוד הקבלה | Prayer Before Studying Kabbalah, by Yitsḥak Luria (translated by Aharon Varady)

Master of the worlds and Lord of Lords, Father of Compassion and Forgiveness, we give thanks before you [haShem] Elohainu, Elohai of our ancestors, by bowing and kneeling for having brought us near to your Torah and to your sacred work, and for granting us a portion in the hidden insights of your holy Torah. . . .

תְּפִילַּת ט״וּ בִּשְׁבָט | The Prayer for Tu BiShvat from the Seder Pri Ets Hadar, adapted by Rabbi David Seidenberg (neohasid.org)

This prayer for Tu Bish’vat, derived from the prayer included with the seder for Tu Bish’vat, the Pri Etz Hadar, are based on the Kabbalah of the four worlds and the ancient idea that everything physical is an image of the spiritual. . . .


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