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 Contributor(s):In the 18th century, the common practice among Western Sephardim was to read some or all of the aftarót recited in the three weeks before the fast of Aḇ with a verse-by-verse “Ladino” (in this case meaning standard Early Modern Spanish, not Judezmo) translation. According to Joseph Jesurun Pinto (ḥazzan of Shearith Israel in New York from 1759 to 1766), it was customary in Amsterdam for only the final of the three aftarót, the aftará of Shabbat Ḥazon, to be recited with this Spanish targum, while in London it was customary for all three to be recited. This practice fell out of common usage in the past few centuries, although the Western Sephardic community of Bayonne preserved it up until the Shoah. But to this day a unique cantillation system is used in most Western Sephardic communities for the three aftarót before the fast. Attached is a transcript of a Spanish verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on one found in a publication from Amsterdam in 1766. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. . . . אַף אֹרַח מִשְׁפָּטֶיךָ | Af Oraḥ Mishpatekha — an Ofan for Shabbat Ḥazon by Rabbi Elazar ben R’ Yehudah of Worms Contributor(s):“Af Oraḥ Mishpatekha” is an ofan, a type of piyyut recited as a part of the Ḳedushah d-Yotzer liturgy as an introduction to Ezekiel 3:12. Specifically, it is an ofan written by the Rokeaḥ, R. El’azar ben R. Yehuda of Worms, for the morning liturgy on Shabbat Ḥazon, the Shabbat before Tishah b’Av. It is here included along with an original translation and with cited verses marked. Also included is a series of images from a 1714 maḥzor printed in Frankfurt au Main that includes the piyyut. To note, the text included above is not exactly the same as that of the 1714 maḥzor, having been edited in accordance with Isaac Meiseles’s 1993 critical edition of the Rokeaḥ’s work. . . . 📜 פָּרָשַׁת דְבָרִים | Parashat Devarim (Deuteronomy 1:1-3:22), color-coded according to its narrative layers Contributor(s):The text of parashat Devarim, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 💬 Haftarah Reading for Parashat Devarim (Shabbat Ḥazon, Isaiah 1:1-27): Chantable English translation with trōp, by Len Fellman Contributor(s):The haftarah reading for Parashat Devarim, Shabbat Ḥazon, in English translation, transtropilized. . . . 💬 הפטרה לשבת חזון | Haftarah Reading for Parashat Devarim (Shabbat Ḥazon, Isaiah 1:1-27), translated by Isaac Gantwerk Mayer Contributor(s):On Shabbat Ḥazon, the Shabbat before Tisha b’Av, many Ashkenazi communities have a custom to read most of the haftarah (Isaiah 1:1-27) in Eikha trop, the cantillation used for the Book of Lamentations. There are many distinct customs, but one of the most common reads verses at the beginning and end in standard haftarah trop, as well as several verses in the middle, selected for their more hopeful message. This edition of the haftarah for Shabbat Ḥazon, along with its new translation, has the verses recited in Eikha trop marked in blue and the verses in haftarah trop in black. . . . |
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