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tag: פרשת וירא parashat Vayera Sorted Chronologically (old to new). Sort most recent first? The text of parashat Vayera, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. Categories: Tags: 31st century A.M., 8th century B.C.E., annual Torah reading cycle, mythopoesis, פרשת השבוע Parashat haShavua, פרשות parashot, redaction criticism, פרשת וירא parashat Vayera, supplementary hypothesis Contributor(s): To the best of my ability, this is a faithful transcription of Psalms 11 from תהילים או לוס סאלמוס ; טריסלאד’אד’וס דיל לשון הקדש אין לה לינגואה ספרדית (Tehillim, or the Psalms, translated from the Holy language [Hebrew] into the Sephardic language, Estampado por Ǧ. Griffit 1852/3) from a digital copy made available by the collection of Sephardic Studies at the University of Washington. Please join me in making a complete transcription of this Ladino translation of Psalms. –Aharon N. Varady Categories: Tags: 19th century C.E., 57th century A.M., Izmir, Ladino Translation, למנציח Lamnatse'aḥ, Needing Proofreading, Ottoman Empire, Ottoman Jewry, תהלים Psalms, Psalms 11, פרשת וירא parashat Vayera Contributor(s): An ahava piyyut for Shabbat Vayera, recited in the old Nusaḥ Polin (Eastern Ashkenazi) rite, written (according to Davidson) by R. Shmuel bar Avraham haLevi. Shmuel bar Avraham haLevi (1165-1216, according to Graetz) was a poet and scholar of the ibn Ḥasdai family of Barcelona, and the father of the noted Maimonidean translator Avraham bar Shmuel ibn Ḥasdai. This piyyuṭ takes God’s fateful instruction to Abraham — “Take, please, your son, your only one, whom you love,” and, in a shocking bit of poetic ḥutzpah, reframes it a request that God takes back Israel! | ||
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