פָּרָשַׁת עֵקֶב | Parashat Éqev (Deuteronomy 7:12-11:25), color-coded according to its narrative layers

The text of parashat Éqev, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

פָּרָשַׁת וָאֶתְחַנַּן | Parashat va’Etḥanan (Deuteronomy 3:23-7:11), color-coded according to its narrative layers

The text of parashat va’Etḥanan, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .

רבון העולמים | Ribon HaOlamim from the Seder Tefilot of the RaMBaM in M.S. Constantinople 1509 (trans. Aharon Varady)

Loading Source (Hebrew) Translation (English) לְעוֹלָם יְהֵא אָדָם יְרֵא שָׁמַֽיִם בַּסֵּתֶר וּמוֹדֶה עַל הָאֱמֶת, וְדוֹבֵר אֱמֶת בִּלְבָבוֹ, וְיַשְׁכֵּם וְיאֹמַר: Always may a person revere Heaven in solitude,[1]lit. seclusion jQuery(“#footnote_plugin_tooltip_1”).tooltip({ tip: “#footnote_plugin_tooltip_text_1”, tipClass: “footnote_tooltip”, effect: “fade”, fadeOutSpeed: 100, predelay: 400, position: “center right”, relative: true, offset: [0, 0] }); to contemplate Truth and articulate truth in . . .

ספר יצירה | Sefer Yetsirah, a derivation of A. Peter Hayman’s experimental “earliest recoverable text,” by Aharon Varady for practitioners

The text of the Sefer Yetsirah presented here follows the “experimental exercise” produced by A. Peter Hayman in his Sefer Yeṣira: Edition Translation and Text-Critical Commentary, “Appendix III: The Earliest Recoverable Text of Sefer Yesira” (Mohr Siebeck, 2004). For details on his construction and his review of the available recensions of Sefer Yetsirah, please refer to Hayman’s complete commentary. Numbers in parentheses indicate sections. I have added spaces between sections indicate traditional chapter breaks. Square brackets indicate some doubt as to whether the included wording was present in the earlier form of the text (p.124). . . .

והיה אם שמע | v’haya im shemo’a: a Prayer in a Time of Planetary Danger by Rabbi Arthur Waskow

A midrashic translation/ interpretation of the second paragraph of the Sh’ma. . . .


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