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tag: statements of belief Sorted Chronologically (old to new). Sort most recent first? The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The rhymed English translation by Jacob Waley (1818-1873) was published posthumously by his daughter, Julia Matilda Cohen, in The children’s Psalm-book, a selection of Psalms with explanatory comments, together with a prayer-book for home use in Jewish families (1907), pp. 300-303. . . . The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . Tags: 15th century C.E., 53rd century A.M., doctrinal, פיוטים piyyutim, statements of belief, יגדל yigdal, זמירות zemirot Contributor(s): Alice Lucas (translation), Daniel ben Yehudah Dayyan and Aharon N. Varady (transcription) This is the philosophical-creed-as-piyyut, Yigdal, by Daniel ben Judah Dayyan. Yigdal means “Magnify [O Living God]” and is based on the 13 Articles of Faith formulated by Maimonides (1135-1204). Daniel ben Judah spent eight years improving his piyyut, completing Yigdal in 1404. This was not the only metrical presentment of the 13 Articles of Faith; but it has outlived all others, whether in Hebrew or in the vernacular. The English translation here by Israel Zangwill was transcribed from Arthur Davis & Herbert Adler’s מַחֲזוֹר עֲבֹדַת אֹהֶל מוֹעֵד: עֲבֹדַת חַג הַכִּפּוּרִים Maḥzor Avodat Ohel Moed: Avodat Yom haKippurim Part II: Morning Service (1904), p. 2. . . . Tags: 15th century C.E., 19th century C.E., 53rd century A.M., 57th century A.M., doctrinal, פיוטים piyyutim, statements of belief, יגדל yigdal Contributor(s): Israel Zangwill (translation), Daniel ben Yehudah Dayyan and Aharon N. Varady (transcription) The philosophical-creed-as-piyyut, Yigdal, in Hebrew with an English translation. . . . The doxological piyyut, Yigdal, in Hebrew with a German translation. . . . This adaptation of Yigdal, appears in מַחְזוֹר בִּרְכַּת שָׁלוֹם Maḥzor Birkat Shalom, an egalitarian Rosh haShanah & Yom Kippur maḥzor (Havurat Shalom 2014/2022), at the end of the Maariv service, pp. 62-63. . . . The philosophical-creed-as-piyyut, Yigdal, in Hebrew with a creative English translation. . . . 💬 What I Believe | Wie ich die Welt sehe (How I see the World), an essay by Albert Einstein (in English and German, 1930/1934)This is Albert Einstein’s essay in English, “What I Believe” as published in Forum and Century 84 (October 1930), no. 4, 193–194, set next to his essay in German, “Wie ich die Welt sehe” (How I see the World) as published in Mein Weltbild (1934). The German version includes some thoughts elided in the English which I hope are elucidated in my translation into English of the German version. David E. Rowe and Robert Schulman (in Einstein on Politics 2007, p. 226) note, “The text was reproduced several times under the title ‘The World as I See It,’ most notably in Mein Weltbild and Ideas and Opinions, and in 1932 the German League of Human Rights released a phonograph recording of Einstein reading a slightly variant version entitled “Confession of Belief.” [It]…differs significantly from that in [published in Ideas and opinions: based on Mein Weltbild by] Einstein (in) 1954.” . . . Categories: Addenda “Ein Mensch ist ein räumlich und zeitlich beschränktes” (A human being is…limited in time and space) — a letter of consolation by Albert Einstein (1950)In a poignant reflection on human limitation and the role of religion, Albert Einstein (1879-1955) consoled two rabbis each grieving the painful loss of their children. The first letter dated 12 February 1950, drafted in German before its translation into English, was written for Rabbi Robert S. Marcus after the death of the rabbi’s eleven-year-old son, Jay, from polio in September 1949. The second letter, dated 4 March 1950, was written for Rabbi Norman Salit after the death of Salit’s sixteen-year-old daughter, Miriam. Einstein’s letter to Rabbi Salit borrowed from and expanded upon the composition of his letter to Rabbi Marcus. In a few short lines, the letter expresses Einstein’s opinion on the prison-like delusion of consciousness — and the work of “true” religion to escape this prison through the intentional expansion of compassion beyond one’s self. . . . Categories: Mourning I wrote this kavvanah [around 2010]. At that time I lived in Ithaca, NY. I was a substitute teacher in the Ithaca Central School District. There was a community event at Fall Creek Elementary school, and the way families, faculty, students, and people from the area came together inspired the poem. . . . Categories: Learning, Study, and School A companion to the classic piyyut, Yigdal. . . . | ||
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