![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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 Contributor(s):A prayer of gratitude upon receiving a COVID vaccination. . . . מודים דרבנן בלי מנין או אם לבד (אשכנז) | Modim d’Rabbanan Replacement for when Praying Alone or Without a Minyan (Nusaḥ Ashkenaz), by Isaac Gantwerk Mayer Contributor(s):This text uses the passage for the Askenazi nusach of the Modim d’Rabbanan and incorporates it into an extended version of the Modim, slightly editing it so as to fit more appropriately and so as not to repeat the word “modim” (which is forbidden on the grounds of appearing, ḥas v’shalom, to pray to multiple deities—see Berakhot 33b). It was first written for a separate project by the editor (https://opensiddur.org/prayers/lunisolar/musaf/dukhening-in-a-musaf-amidah-after-a-heykhe-qedushah-by-isaac-gantwerk-mayer/) but here it can be found alone. It can be silently recited when praying alone or after a heykhe kedusha, to replace the first paragraph of the Modim prayer. . . . על הניסים ליום העצמאות | Al Hanissim for Yom ha-Atsma’ut: Theological & Liturgical Reflections, by Yehonatan Chipman (2003) Contributor(s):Every year on Yom ha-Atzmaut I feel a certain sense of frustration about its liturgy, and the failure of Religious Zionism to shape the holiday into one that would make a clear and definite religious statement. The “festive” prayer for Yom ha-Atzmaut is a hotchpotch of Yom Kippur, Kabbalat Shabbat, Shabbat Mevarkhim, and Pesaḥ. One gets a sense that there is an avoidance of hard issues. Even such a simple thing as saying Hallel with a blessing is not yet self-evident, but a subject of constant debate. Every year, there seem to be more leading rabbis, who adopt crypto-Ḥaredi stances, issuing pronunciamentos as to why one must not enter into the doubt of saying a brakha levatala, an unnecessary blessing, in this case. (As I was typing these words, I was interrupted by a phone call from a friend with this very question!) Bimhila mikvodam (no affront to the honor due them intended), but what on earth do they think the Talmud is talking about when it says that “On every occasion that Israel are in distress and then delivered, they are to recite the Hallel” (Pesaḥim 116a), if not the likes of Yom ha-Atzmaut? . . . Contributor(s):“Teach Us to Be Thankful” by Rabbi Louis M. Epstein was first published in Rabbi Morrison David Bial’s anthology, An Offering of Prayer (1962), p. 36, from where this prayer was transcribed. . . . Contributor(s):Basil L.Q. Henriques’s prayers “In Thankfulness” were first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, pages 88-90. The prayer appears to be an expansion of the penultimate modim (thanksgiving) prayer near the conclusion of the Amidah. . . . Contributor(s):A prayer of gratitude for a woman who has survived dangerous circumstances. . . . Contributor(s):A prayer for a woman celebrating the first yontef of Sukkot. . . . Contributor(s):A thanksgiving prayer on recovering from a serious illness. . . . Contributor(s):Modeh Ani first appeared as an addendum in Seder ha-Yom (1599) by Moshe ibn Makhir of Safed. A slightly different formula offers a deep insight into who and what has returned to one’s self upon waking. . . . Contributor(s):Psalms 107 in Hebrew with English translation as arranged by Aharon Varady. . . . |
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