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tag: המשכן the Mishkan Sorted Chronologically (old to new). Sort most recent first? The text of parashat Piqudei, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . The text of parashat Vayaqhel, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . The text of parashat Ki Tissa, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Categories: Tags: 31st century A.M., 8th century B.C.E., annual Torah reading cycle, Betsalel, Har Sinai, mythopoesis, Oholiav, פרשת השבוע Parashat haShavua, פרשות parashot, redaction criticism, שבת shabbat, פרשת כי תשא parashat Ki Tisa, Sukkot Shabbat Hol haMoed, supplementary hypothesis, the Camp, המשכן the Mishkan, theophany Contributor(s): The text of parashat T’tsavveh, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . The text of parashat Terumah, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . This translation was prepared by Shir Yaakov Feinstein-Feit in loving memory of his sister, Laurie Feit, z”l, (1961-2017). “Midrash HaGadol or The Great Midrash (Hebrew: מדרש הגדול) is an anonymous late (14th century) compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim of Yemenite provenance. In addition, it borrows quotations from the Targums, and Maimonides[2] and Kabbalistic writings (Oesterley & Box 1920), and in this aspect is unique among the various midrashic collections. This important work—the largest of the midrashic collections—came to popular attention only relatively recently (late 19th century) through the efforts of Jacob Saphir, Solomon Schecter, and David Zvi Hoffman. In addition to containing midrashic material that is not found elsewhere, such as the Mekhilta of Rabbi Shimon bar Yochai, the Midrash HaGadol contains what are considered to be more correct versions of previously known Talmudic and Midrashic passages.” (via wikipedia) . . . Categories: Tags: anatomical, cosmological, cosmology, creation, Early Medieval, Homo Signorum, macranthropy, Man of Signs, microcosm, microcosmism, mid-first millennium CE, Midrash HaGadol, ספר יצירה Sefer Yetsirah, פרשת תרומה parashat Terumah, Tabernacle, המשכן the Mishkan Contributor(s): “The Tabernacle” by Rosa Emma Collins née Salaman was published in The Latter-Day Saints’ Millennial Star vol. 56, p. 688. . . . Categories: Tags: 19th century C.E., 57th century A.M., English Romanticism, English vernacular prayer, Prayers as poems, המשכן the Mishkan, Trees Contributor(s): A prayer written for the play David Dances (1997) by playwright Stephen Mo Hanan. . . . Categories: Tags: 20th century C.E., 58th century A.M., English vernacular prayer, הללו־יה hallelu-yah, hymns, כוונות kavvanot, Openers, המשכן the Mishkan Contributor(s): | ||
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