 Contributor(s):  Categories:  Tags: A prayer written for the play David Dances (1997) by playwright Stephen Mo Hanan. . . .  Contributor(s):  Categories:  Tags: “The Tabernacle” by Rosa Emma Collins née Salaman was published in The Latter-Day Saints’ Millennial Star vol. 56, p. 688. . . .   Contributor(s):  Categories:  Tags: anatomical, cosmology, פרשת תרומה parashat Terumah, creation, Man of Signs, cosmological, Tabernacle, המשכן the Mishkan, microcosm, microcosmism, macranthropy, Midrash HaGadol, Homo Signorum, ספר יצירה Sefer Yetsirah, Early Medieval, mid-first millennium CE This translation was prepared by Shir Yaakov Feinstein-Feit in loving memory of his sister, Laurie Feit, z”l, (1961-2017). “Midrash HaGadol or The Great Midrash (Hebrew: מדרש הגדול) is an anonymous late (14th century) compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim of Yemenite provenance. In addition, it borrows quotations from the Targums, and Maimonides[2] and Kabbalistic writings (Oesterley & Box 1920), and in this aspect is unique among the various midrashic collections. This important work—the largest of the midrashic collections—came to popular attention only relatively recently (late 19th century) through the efforts of Jacob Saphir, Solomon Schecter, and David Zvi Hoffman. In addition to containing midrashic material that is not found elsewhere, such as the Mekhilta of Rabbi Shimon bar Yochai, the Midrash HaGadol contains what are considered to be more correct versions of previously known Talmudic and Midrashic passages.” (via wikipedia) . . .  Contributor(s):  Categories:  Tags: supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, פרשת תרומה parashat Terumah, the menorah, 6th century B.C.E., mythopoesis, 33rd century A.M., המשכן the Mishkan The text of parashat Terumah, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .  Contributor(s):  Categories:  Tags: Kohanim, פרשת תצוה parashat Ttsavveh, mythopoesis, Aharon, המשכן the Mishkan, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, 6th century B.C.E., 33rd century A.M. The text of parashat T’tsavveh, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .  Contributor(s):  Categories:  Tags: 31st century A.M., Oholiav, 8th century B.C.E., Sukkot Shabbat Hol haMoed, redaction criticism, פרשות parashot, שבת shabbat, theophany, mythopoesis, Har Sinai, פרשת כי תשא parashat Ki Tisa, supplementary hypothesis, המשכן the Mishkan, annual Torah reading cycle, the Camp, פרשת השבוע Parashat haShavua, Betsalel The text of parashat Ki Tissa, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .  Contributor(s):  Categories:  Tags: 33rd century A.M., שבת shabbat, פרשת ויקהל parashat Vayaqhel, mythopoesis, המשכן the Mishkan, Betsalel, supplementary hypothesis, Oholiav, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, 6th century B.C.E. The text of parashat Vayaqhel, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .  Contributor(s):  Categories:  Tags: annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, 6th century B.C.E., 33rd century A.M., המשכן the Mishkan, rosh ḥodesh, Betsalel, mythopoesis, Oholiav, supplementary hypothesis, פרשת פיקודי parashat Piqudei The text of parashat Piqudei, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . |