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tag: theophany Sorted Chronologically (old to new). Sort most recent first? 📜 פָּרָשַׁת עֵקֶב | Parashat Éqev (Deuteronomy 7:12-11:25), color-coded according to its narrative layersThe text of parashat Éqev, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 📜 פָּרָשַׁת וָאֶתְחַנַּן | Parashat va’Etḥanan (Deuteronomy 3:23-7:11), color-coded according to its narrative layersThe text of parashat va’Etḥanan, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 📜 פָּרָשַׁת כִּי תִשָּׂא | Parashat Ki Tissa (Exodus 30:11-34:35), color-coded according to its narrative layersThe text of parashat Ki Tissa, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Tags: 31st century A.M., 8th century B.C.E., annual Torah reading cycle, Betsalel, Har Sinai, mythopoesis, Oholiav, פרשת השבוע Parashat haShavua, פרשות parashot, redaction criticism, שבת shabbat, פרשת כי תשא parashat Ki Tisa, Sukkot Shabbat Hol haMoed, supplementary hypothesis, the Camp, המשכן the Mishkan, theophany 📜 פָּרָשַׁת מִשְׁפָּטִים | Parashat Mishpatim (Exodus 21:1-24:18), color-coded according to its narrative layersThe text of parashat Mishpatim, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 📜 Torah Reading for Parashat Yitro (Exodus 18:1-20:22): Chantable English translation with trōp, by Len FellmanA Torah reading of Parashat Yitro in English translation, transtropilized. . . . 📜 פָּרָשַׁת יִתְרוֹ | Parashat Yitro (Exodus 18:1-20:22), color-coded according to its narrative layersThe text of parashat Yitro, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . Psalms 29, in Hebrew with English translation. . . . Categories: Ḳabbalat Shabbat Contributor(s): Shaul Vardi (translation), Levi Weiman-Kelman (translation), the Masoretic Text and Unknown Author(s) אָמוֹן יוֹם זֶה | Amon Yom Zeh, an introduction to the Azharot of ibn Gabirol by David ben Elazar ibn Paquda (ca. 12th c.)A poetic introduction to the Azharot of Solomon ibn Gabirol read in the afternoon of Shavuot by Sefaradim. . . . Categories: Shavuot In many eastern Sephardic and Mizraḥi communities, there is a custom that a poetic “ketubah,” or marriage-contract, is recited before the Torah service on Shavuot. This custom, based on the midrashic idea that the Torah is the ketubah for the marriage between the bride Israel and the groom God, is beloved by the ḳabbalists. By far the most commonly used Shavuot ketubah is that of the great paytan and meḳubal Yisrael ben Moshe Najara, who wrote the following some time in the sixteenth century. This is a new translation of Najara’s poem. . . . | ||
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