tagged: תקונים tiqqunim • the Open Siddur Project ✍ פְּרוֺיֶּקט הַסִּדּוּר הַפָּתוּחַ

Contributor(s):	Isaac Gantwerk Mayer
Shared on:	ט׳ בתשרי ה׳תש״פ (2019-10-07)
Terms:
Categories:	Yom Kippur Readings
Tags:	תקונים tiqqunim, 21st century C.E., 58th century A.M.
Description:	• • • • • • • • • • This Tikkun for Erev Yom Kippur is an assortment of texts, beginning with Torah and its targum, continuing with the Writings, then prophetic and psalmodic works, each accompanied by related Mishnaic passages from Tractate Yoma and surrounded by petitionary prayers in the manner of a traditional tikkun. It is meant to be studied in the nightly period after Kol Nidrei, either as a community or alone. . . .

פְּרִי עֵץ הֲדַר | Pri Ets Hadar (Fruit of the Majestic Tree), the original seder for Tu biShvat (School of Rabbi Yitsḥak Luria, circa 17th century)

Contributor(s):	Aharon N. Varady (transcription) and Miles Krassen
Shared on:	כ״ג בכסלו ה׳תשע״א (2010-11-29)
Terms:	Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories:	Seder l'Rosh Hashanah la-Ilanot (Tu biShvat)
Tags:	eco-conscious, Nusaḥ Ha-Ari z"l, תקונים tiqqunim, 17th century C.E., 55th century A.M., fertility, ימי השובבים Yemei haShovavim
Description:	• • • • • • • • • • From the Pri Etz Hadar, the first ever published seder for Tu Bishvat, circa 17th century: “speech has the power to arouse the sefirot and to cause them to shine more wondrously with a very great light that sheds abundance, favor, blessing, and benefit throughout all the worlds. Consequently, before eating each fruit, it is proper to meditate on the mystery of its divine root, as found in the Zohar and, in some cases, in the tikkunim, in order to arouse their roots above.” . . .

After the weekday Amidah, a prescription for taḥanun from Rabbi Zalman Schachter-Shalomi

Contributor(s):	Aharon N. Varady (transcription) and Zalman Schachter-Shalomi
Shared on:	כ״ה בטבת ה׳תש״פ (2020-01-21)
Terms:	Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories:	Taḥanun
Tags:	תקונים tiqqunim
Description:	• • • • • • • • • • A prescriptive instruction from Rabbi Zalman Schachter-Shalomi on the purpose of the taḥanun after the Amidah. . . .

הַתִּקּוּן הַכְּלָלִי שֶׁל רֶבִּי נַחְמָן | The Tiqqun haKlali (General Remedy) of Rebbe Naḥman of Bratslav

Contributor(s):	Aharon N. Varady and Rebbe Naḥman
Shared on:	ד׳ באדר ב׳ ה׳תשע״א (2011-03-09)
Terms:	Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license
Categories:	Repenting, Resetting, and Forgiveness, Tehilim (Psalms), Arrangements of Tehillim
Tags:	Breslov, תקונים tiqqunim, Psalms 16, Psalms 32, Psalms 41, Psalms 42, Psalms 59, Psalms 77, Psalms 90, Psalms 105, Psalms 137, Psalms 150, Collections of Psalms, Psalms as remedy, חסידי ברצלב Ḥasidei Bratslav (Breslov)
Description:	• • • • • • • • • • Before our hands can fix, we need to care. Before we can care, we need our eyes open. But how can we remind ourselves to see, and sustain our sensitivity and capability for compassion? We can shy from the pain that comes with empathy, and we can shy from the pain that comes with taking responsibility for the suffering we cause. But there are consequences to shying away, to disaffection and callous disassociation. If there is any hope, it is as Rebbe Naḥman explained so succinctly: “If you believe that you can damage, then believe that you can fix.” In 1806, Rebbe Naḥman of Bratslav taught that the recitation of ten psalms could act as a powerful Tikkun (remedy) in a process of t’shuva leading to an awareness of the divine presence that permeates and enlivens this world but is alas, hidden though an accretion of transgressive thoughts and actions. Five years later, Rebbe Naḥman revealed the specific ten psalms of this Tikkun to two of his closest disciples, Rabbi Aharon of Bratslav and Rabbi Naftali of Nemirov. . . .

Download all posts and pages: ZIP (via github)

Copyleft 2002-Present, Contributors to the Open Siddur Project. חלק מהזכויות שמורות | Some Rights Reserved.

All works published on opensiddur.org that are not yet in the Public Domain remain the ©pyright of their respective creators and copyright stewards.
Unless otherwise indicated, all creators and copyright stewards have graciously shared their work under one of the following Open Content licenses until the term of their copyright expires and their work enters the Public Domain.

Iconography	License Name
	Creative Commons Attribution/ShareAlike (CC BY-SA) 4.0 International (עברית \| English)
	Creative Commons Attribution (CC BY) 4.0 International (עברית‏ \| English)
	Creative Commons Zero (CC0), a Public Domain dedication (English)

The default license under which all content is shared on this site is the Creative Commons Attribution/ShareAlike (CC BY-SA) 4.0 International license.
All fonts rendered through CSS @font-face are licensed with either an SIL-Open Font License (OFL) or a GNU Public License with a Font Exception clause (GPL+FE).

The Open Siddur is financially supported by recurring donations via Patreon. One-time tax-deductible donations may be made through Jewish Creativity International, a 501(3)c registered non-profit organization acting as our fiscal sponsor.

The views expressed in contributed works represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of contributors, patrons, or institutional partners.

בסיעתא דארעא