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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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tag: אושפיזין ushpizin Sorted Chronologically (old to new). Sort most recent first? A litany of mythical guests and creatures presenting at the Passover seder. Categories: Tags: eschaton, מה נאכל בסעודה הזו mah nokhal baseudah hazo, mythical feasts, פיוטים piyyuṭim, אושפיזתא Ushpizata, אושפיזין ushpizin, זמירות zemirot Contributor(s): This is one of my favourite Sukkot piyyutim, not least because of the wonderful and easily singable call-and-response melody! The seven verses each highlight one of the seven traditional ushpizin [mythic guests], and a few years ago I wrote an additional seven verses for the seven female ushpizata according to the order of Rabbi David Seidenberg (neohasid.org). Categories: Tags: Acrostic signature, Afghanistan, Avot and Imahot, egalitarian, in the merit of our ancestors, North America, פיוטים piyyuṭim, traditional egalitarian, אושפיזתא Ushpizata, אושפיזין ushpizin Contributor(s): The essential idea of the liturgy of Ushpizin is to invoke the energies of the seven lower Sefirot in the proper order, so that Shefa, blessing and sustenance, can be drawn down into the world. This is the essence of Kabbalistic liturgy, and a liturgy of the imahot would only make sense if it were to follow that pattern. That means we have the playfully serious task of finding a stable order for the imahot where no clear order exists. Categories: Tags: 21st century C.E., 58th century A.M., Ancestors, archetypes, Avot and Imahot, ecoḥasid, in the merit of our ancestors, North America, Prayers inside sukkot, קבלה ḳabbalah, ספירות sefirot, spirits, אושפיזתא Ushpizata, אושפיזין ushpizin Contributor(s): The ceremony of welcoming ushpizin originated in the Jewish mystical tradition of Qabbala, for which the ushipizin represented the divine emanations called “sefiroth”, in the context of the sukka as a representation of Ultimate Redemption. Because of this mystical association, the ceremony was rejected by some communities (such as Spanish and Portuguese Jews) and individuals (such as diehard rationalists). Without applying mystical implications, however, we can see this ritual as a symbol of how we bring into our lives diverse aspects of Jewish history and tradition as we navigate our spiritual journeys. Categories: Tags: Contributor(s): | ||
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