tagged: וידוי vidui

 

וִדּוּי | Vidui (confession), translated by Naomi Socher-Lerner

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The Yom Kippur vidui — confession — translated by Naomi Socher-Lerner. . . .

Prayer in a Time of Serious Illness by Rabbi Gilah Langner

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Traditional Judaism offers a confessional prayer, or vidui, to be recited during a time of serious illness or near death. If the patient is unable to recite the prayer, others may do so on his or her behalf. This modern adaptation [of vidui] places less emphasis on atonement for sins, and more on the bonds connecting the patient to his or her loved ones. It can be recited by a friend, family member, or chaplain on behalf of a person who is very ill, especially when life and death are hanging in the balance. . . .

הַוִּדּוּי הַמַּשְׁלִים | HaVidui Ha-Mashlim :: Complementary Confession, by Rabbi Binyamin Holtzman

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Ahavnu – We have loved, Bakhinu – we have cried, Gamalnu – we have given back, Dibarnu yofi – we have spoken great things! He’emanu – We have believed, v’Hish’tadalnu – and we tried to give our best effort, Zakharnu – we have remembered, Chibaknu – we have embraced, Ta’amnu Sefer – we have chanted Your book! . . .

ודוי חיובית | Positive Vidui, by Rabbi Avi Weiss

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Melissa Scholten-Gutierrez writes, “Rav Avi spoke to us a few times as he was working through [composing] this [vidui] and I am truly moved by it. Let us not only remember and confess our wrong doings, but also what we did right this year.” . . .

ודוי | Vidui meditation, by Danny Cohen

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Vidui means acknowledgment. It is not about self-flagellation or blame, but about honesty, coming into contact with our lives, our patterns and experiences, and ultimately about teshuva and learning. In contacting the pain and suffering which our modes of being have given rise to, our regret can help us to willfully divest ourselves of them and awaken the yearning for those modes of being which are life-affirming, supportive of wholeness, connection, integrity, and flourishing. With each one we tap on our heart, touching the pain and closed-heartedness we have caused, and simultaneously knocking on the door that it may open again. . . .

Meat and Feathers: We Confess, a vidui for Rosh haShanah la-Behemah (the Jewish New Year’s Day for Animals), by Trisha Arlin

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Trisha Arlin first published this prayer for a communal confession on Rosh Hashanah LaBehemot on her liturgy site, here. Elements of this vidui (confession) are derived from the Kavvanah before Blowing the Shofar on Rosh Ḥodesh Elul for Rosh Hashanah LaBehemot (New Year’s Day for Domesticated Animals). . . .

עַל חֵטְא | Interpretive Al Ḥeyt for Yom Kippur, by Rabbi Emily Aviva Kapor-Mater

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The Al Cheyt (literally meaning “For the sin…”) is a confessional litany recited on Yom Kippur. It is an alphabetical acrostic; each one of its verses starting with a successive letter of the aleph-beit, to represent not only the moral failings that are specifically enumerated there, but the fullness of every way in which we missed the mark in the previous year. . . .

וידוי הגדול | Vidui HaGadol: The Great Confession, an Al Ḥeyt litany by Michal Talya

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This vidui (confession), based on the traditional pattern of Yom Kipur confession, was written around 2011by Michal Talya and is used by several liberal communities in Israel. . . .

על חטא | For the Sin of Torture: A Communal Confession by Rabbi Ed Feld

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For the sin which we have committed before You through diminishing the image of God. . . .

רבון העולמים | Ribon HaOlamim from the Seder Tefilot of the RaMBaM in M.S. Constantinople 1509

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A variation of the prayer Ribon ha-Olamim from the section of prayers preceding Psukei d’Zimrah/Zermirot. . . .

על חטא | For the Sin of Destroying God’s Creation by Rabbi Danny Nevins, adapted by Rabbi David Seidenberg (2007)

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Eternal God, You created earth and heavens with mercy, and blew the breath of life into animals and human beings. We were created amidst a world of wholeness, a world called “very good,” pure and beautiful, but now your many works are being erased by us from the book of life. . . .


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