![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo} the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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 Contributor(s):“Morning Prayer” by Rabbi Menachem Creditor was shared via the Open Siddur Project’s Discussion Group on Facebook, 15 June 2023. . . . Contributor(s):“Morning Prayer (For Very Young Children)” by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 26. . . . Contributor(s):“Morning Prayer (for Older Children)” by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 27. . . . עַל נְטִילַת יָדָֽיִם | Blessing on Washing the Hands, a rhyming translation and explanation by Jessie Ethel Sampter (1919) Contributor(s):This paraliturgical supplement to the blessing over hand washing was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 81. . . . Refreshed By Sleep, That Sovereign Balm – a hymn on “Morning” by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842) Contributor(s):“Refresh’d by sleep, that sov’reign balm” by Penina Moïse, published in 1842, appears under the subject “Morning” as Hymn 48 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 51-52. . . . Contributor(s):“The Lord a watchful guardian reigns” by Penina Moïse, published in 1842, appears under the subject “Evening” as Hymn 49 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 52-53. . . . Contributor(s):“Morning hymn (Blessed art Thou)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 224-225. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 136-138. An additional abridged variation of this prayer can also be found on pages 92-93 of the UK edition. . . . Contributor(s):“Morning hymn (Blessed art Thou)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 224-225. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 136-138. An additional abridged variation of this prayer can also be found on pages 92-93 of the UK edition. . . . Contributor(s):“Morning hymn (Bless thou the Lord)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 181-183. . . . Morgen-Lieder (Auf, auf, den Herrn zu loben) | Morning Song (Arise to praise the Lord), a hymn by Johann Franck (1674), adapted for use in synagogue (1850) Contributor(s):“Auf, auf, den Herrn zu loben” is a hymn by the Lutheran composer of hymns, Johann Franck (1618-1677). The first two stanzas were translated by Rabbi James Koppel Gutheim and published as “Ein gottergehener sinn (Pious Resignation.)” in his Hymns, for Divine Service in the Temple Emanu-El (1871) as hymn №4, pp. 8-9. The use of these two stanzas in a Jewish context can be found in Gebet- und Gesangbuch für die sabbathe und Feste des Jahres: eingefuehrt in der israelitischen Gemeinde zu Coblenz (1850), hymn №18, p. 117. The source of the text from a Christian hymnal is that of Schatzkästlein von hundert und fünfzig geistreichen Liedern älterer Zeit (Samuel Christian Gottfried Küster, 1821) where it is hymn №6, p. 10. The original printing of the hymn is found in the first volume of Franck’s collected hymns Teutsche Gedichte, enthaltend geistliches Zion samt Vaterunserharfe nebst irdischem Helicon oder Lob-, Lieb-, Leidgedichte, etc (Guben, 1674), pp. 212-214. . . . Contributor(s):Modeh Ani first appeared as an addendum in Seder ha-Yom (1599) by Moshe ibn Makhir of Safed. A slightly different formula offers a deep insight into who and what has returned to one’s self upon waking. . . . |
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