
A variation of the piyyut “Yedid Nefesh” in Hebrew with English translation. . . .
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tagged: ידיד נפש Yedid Nefesh ![]() Shared on י״ט בשבט ה׳תש״פ (2020-02-14) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: ![]() Tags: ![]() ![]() Shared on י״ד בשבט ה׳תש״פ (2020-02-08) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: ![]() Tags: ![]() ![]() Shared on ט״ז בתמוז ה׳תשע״ז (2017-07-10) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: ![]() Tags: ![]() ![]() Yedid Nefesh is a piyyut composed by Elazar ben Moshe Azikri (1533-1600) commonly found in the morning baqashot of Sepharadi siddurim and as a petiḥah for Kabbalat Shabbat in many siddurim. This is a faithful transcription of Yedid Nefesh translated into Arabic from סדור פרחי سدور فرحي Siddur Farḥi (nusaḥ Sefaradi, minhag Egypt 1913, 1917) by Hillel Farḥi (1868-1940). (A copy of Siddur Farhi can be ordered from the Farḥi Foundation here.) Transcription of the Arabic was made by Wikisource contributor Avigdor24, here. Please help to proofread and improve this transcription. Join us in the digital transcription of Siddur Farḥi on Hebrew Wikisource. . . . ![]() Shared on כ׳ במרחשון ה׳תשע״ה (2014-11-13) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: ![]() Tags: ![]() ![]() Yedid Nefesh is a piyyut of uncertain authorship. Rabbi Elazar Moshe Azikri (1533-1600) included the piyyut in his Sefer Haḥaredim (1588). (The images below are of pages with Yedid Nefesh handwritten by Azikri.) A version of the piyyut “with noteworthy text, spelling and pointing” may be found on folio 146 (verso) of Samuel b. David b. Solomon’s Commentary On the Book of Numbers (ca. 1437 CE, see Stefan C. Reif, The Hebrew Manuscripts at Cambridge University Libraries: A Description and Introduction Cambridge: Cambridge University Press, 1997, page 93). Presumably, this text was added to the 15th century manuscript sometime in the 17th century after the popularization of Yedid Nefesh. The piyyut has since appeared with a number of variations in various siddurim. . . . |
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