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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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2013 —⟶ December 🡄 (Previous month) :: 📅 November 2013 📅 January 2014 :: (Next month) 🡆 📅 Resources published in December 2013 Sorted Chronologically (old to new). Sort most recent first? On [day of the week] of the [day of the month] of the month of [month] in the year [year], as we count here in [location], behold, the soul of [name of one member of the couple] and the soul of [name of the other member of the couple] wrote one to the other in documents indicating that the entirety of each soul is consecrated one to the other in accordance with the law of Moses and Israel. They both shall serve, cherish, sustain, and support one another, in accordance with the laws of the Jews. Behold, all that which is written above has been accepted upon these two souls in the valid manner of interconnecting souls. All of the above is in proper, good standing. Categories: Tags: Contributor(s): My bones whisper that your pages and your inks will return to the trees and the plants from where they once came. They say that someday they will even come back to life with words never yet heard. Categories: Tags: Contributor(s): I believe that even those who actively dislike the Grateful Dead, or always happily ignored them, will find ideas worth considering in this comparison. “I guess they can’t revoke your soul for trying.” – Robert Hunter Some years ago, my husband and I dragged our kids (then 11 and 13) to see the Dead. The kids asked why the folks in the parking lot were staying My husband, a non-Jew, noted that he was often similarly mystified by worship services: “How do they know when to it’s time for….?” Not long after that I was part of a small havurah gathering waiting for a minyan, and we got to talking about when we might expect various regulars. Over the years, I’ve been thinking about ways that Jewish text and worship and the Grateful Dead parallel one another. The result is this chart. Categories: Tags: 21st century C.E., 58th century A.M., Blues for Ḥalah, Grateful Dead, North America, פרשת שלח parashat Shlaḥ Contributor(s): We are honored to share a paper of the eminent sociologist of American Jewry, Dr. Samuel Klausner. In this paper, Dr. Klausner presents his observations of the Pew Study of American Jewry (2013). Dr. Klausner writes: “Why have so many of my sociologist friends and leaders of the American Jewish community accepted the Pew report findings at face value? A Portrait of Jewish Americans has received wide attention. An article appeared in the Forward and Arnold Eisen discussed it in his blog. My list serv from the Association for the Social Scientific Study of Jewry (ASSJ) has had a running discussion of both findings and methods. Recently, I received a Board Briefing from the Memorial Foundation for Jewish Culture which describes the report as “important and impartial.” The subtext of “impartial” may account for some of the uncritical impact of the findings. Pew has published ‘raw’ numbers, unexplained summaries of interview responses. The results evoked skepticism in this reader. An examination of how these results were obtained, a methodological critique, confirmed my skepticism.” Categories: Tags: Contributor(s): Asarah B’Tevet (10th of Tevet) is one of the minor fast days in the Jewish calendar. Mechon Hadar’s Rabbi Ethan Tucker provides an overview of the various halakhic issues that are raised by a fasting on a Friday due to the upcoming Shabbat – how do we balance the tragedy of the fall of Jerusalem in 6th century BCE, which our fasting commemorates, with the joy of Shabbat? Categories: Tags: Contributor(s): Shelley Frier List’s prayer for agunot was originally printed in JOFA JOURNAL, Summer 2005 (5:4), p.5, wherein was added a Hebrew adaptation made by the Jewish Orthodox Feminist Alliance (JOFA). Categories: Tags: 21st century C.E., 58th century A.M., agunot, divorce, English vernacular prayer, מסרבות גט mesorvot get, North America, תחינות teḥinot Contributor(s): The Megillat Antiochus was composed in Palestinian Aramaic sometime between the 2nd and 5th century CE, likely in the 2nd Century when the memory of the Bar Kochba revolt still simmered.. The scroll appears in a number of variations. The Aramaic text below follows the critical edition prepared by Menaḥem Tzvi Kaddari, and preserves his verse numbering. The English translation by Rabbi Joseph Adler (1936) follows the Hebrew translation in the middle column, the source of which is a medieval manuscript reprinted by Tzvi Filipowsky in 1851. Adler and Kaddari’s verse ordering loosely follows one another indicating variations in manuscripts. Where Aramaic is missing from Kaddari’s text, the Aramaic version from Adler’s work is included in parentheses. Adler also included a Yiddish translation which we hope will be fully transcribed (along with vocalized Hebrew text, a Hungarian translation, and perhaps even a Marathi translation from South India) for Ḥanukkah 5775 , G!d willing. Categories: Tags: 2nd century C.E., 40th century A.M., Aramaic, Bar Kochba Rebellion, English Translation, ארץ ישראל Erets Yisrael, Hebrew translation, Late Antiquity, המקבים Maccabees, Megillat Antiokhus, military, Yiddish translation Contributor(s): | ||
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