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2017 —⟶ February 🡄 (Previous month) :: 📅 January 2017 📅 March 2017 :: (Next month) 🡆 📅 Resources published in February 2017 Sorted Chronologically (old to new). Sort most recent first? Ben Zion Bokser’s popular mid-20th century modern prayerbook for Conservative American Jewry. Categories: Tags: 20th century C.E., 58th century A.M., Conservative Jewry, Conservative Judaism, Needing Decompilation, Needing Transcription, North America, North American Jewry, Nusaḥ Ashkenaz, Rav Kook, Siddurim Contributor(s): This manual has been devised for the express purpose of giving the Rabbi, or anyone officiating at a Jewish ceremonial or ritual, a concise and practical aid that will facilitate the task of officiating , and will obviate the necessity of resorting to the voluminous literature pertaining thereto. Categories: Tags: 20th century C.E., 57th century A.M., 58th century A.M., Needing Decompilation, Needing Transcription, North America, North American Jewry, Nusaḥ Ashkenaz, rabbis manual Contributor(s): The Rabbinical Assembly of America’s popular mid-20th century modern prayerbook for Conservative American Jewry based upon the work of Rabbi Morris Silverman. Categories: Maḥzorim for Pesaḥ, Shabbat Siddurim, Maḥzorim for Shavuot, Maḥzorim for Sukkot, Maḥzorim for Shemini Atseret Tags: 20th century C.E., 58th century A.M., Conservative Jewry, Conservative Judaism, Needing Decompilation, Needing Transcription, North America, North American Jewry, Nusaḥ Ashkenaz, Nusaḥ Masorti, Rabbinical Assembly of America, United Synagogue of America Contributor(s): This translation of Ḥayyim Naḥman Bialik’s “Shabbat ha-Malkah” by Israel Meir Lask can be found on pages 280-281 in the Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) where it appears as “Greeting to Queen Sabbath.” The poem is based on the shabbat song, “Shalom Alekhem” and first published in the poetry collection, Hazamir, in 1903. I have made a faithful transcription of the Hebrew and its English translation as it appears in the Sabbath Prayer Book. The first stanza of Lask’s translation was adapted from an earlier translation made by Angie Irma Cohon and published in 1920 in Song and Praise for Sabbath Eve (1920), p. 87. (Cohon’s translation of Bialik’s second stanza of “Shabbat ha-Malkah” does not appear to have been adapted by Lask.) The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). Categories: Tags: 19th century C.E., 57th century A.M., Baltimore, English Translation, Needing Decompilation, Needing Transcription, North American Jewry, Nusaḥ Ashkenaz, Philadelphia, United States Contributor(s): Ribon Kol Ha-Olamim is a teḥinah (supplication) for entering the Shabbat that can be found in many siddurim following after the custom of the school of Rabbi Yitsḥak Luria. In his Ha-Siddur Ha-Shalem, Paltiel (Philip) Birnbaum includes it, commenting as follows: “Ribon kol Ha’Olamim is attributed to Rabbi Joseph of Rashkow, Posen, who lived towards the end of the eighteenth century. The adjectives in the first paragraph are in alphabetic order.” This can’t be correct however as a copy of Ribon Kol Ha-Olamim can be seen in the siddur Tikunei Shabbat from 1614 (see below for source images). Google Books attributes Tikunei Shabbat to Rabbi Yitsḥak Luria (1534-1572), which is the attribution we have followed, although as a posthumously published work we wonder whether it might be more properly attributed to “the School of Rabbi Isaac Luria.” Please comment below if you know of another attribution. The English translation is that of Paltiel (Philip) Birnbaum, with some minor changes that I have made to divine names and appelations.– Aharon Varady Categories: Tags: Contributor(s): | ||
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