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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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October 2022 A prayer for a Yizkor service on Yom Kippur during the 2022 Russian invasion of Ukraine. . . . An alternate Vidui for Yom Kipur, including an alphabetical list of the things we’ve done wrong in the past year, and also an alphabetical list of the things we can do right in the new year. Includes the words to “Ani v’Ata”, the song of optimism and commitment to improve the world. . . . Categories: Tags: 21st century C.E., 58th century A.M., alphabetic mesostic, English vernacular prayer, supplemental vidui, וידוי vidui Contributor(s): An amulet to protect against dog allergies. Made for a relative with a bad dog allergy who was forced, for work reasons, to host an event featuring many dogs. Print on both sides and keep it in your pocket. Best if used with Zyrtec. . . . This is a brief prayer for America’s veterans and service members on Veterans Day . . . Categories: Tags: 21st century C.E., 58th century A.M., American Jewry of the United States, civic prayers, English vernacular prayer, United States Contributor(s): This is the Kol Nidrei as offered by the Hannover Synagogue on Yom Kippur in 1937 according to the text provided in a poster, “Agende für Kol-nidre und Seelenfeier in der Synaogen-Gemeinde Hannover” (10 September 1937). Thank you to David Selis for providing digital images of the poster. . . . Categories: Tags: 20th century C.E., 57th century A.M., Classical Reform, English Translation, English vernacular prayer, German Jewry, German vernacular prayer, paraliturgical kol nidrei, Third Reich Contributor(s): A bilingual Hebrew-English festival prayerbook (maḥzor) for Sukkot and Shemini Atseret, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . . Categories: Tags: Contributor(s): “Wenn man auf den Begräbnißplatz kommt, betet man zuvörderst Folgendes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №102 on pp. 200-202. . . . “Am Grabe eines jungen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №123 on pp. 235-236. . . . “Kurzes Gebet am Grabe eines Verwandten oder Fremden” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №112 on p. 216. . . . “Am Grabe eines Onkels” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №125 on pp. 238-239. . . . “Gebet für den Verstorbenen, nachdem man Ziduk hadin gesagt hat” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №101 on pp. 199-200. . . . “Am Grabe einer Person, die keinen guten Lebenswandel geführt hat” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №114 on p. 219. . . . “Am Grabe der Eltern oder sonstiger Verwandten” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №115 on pp. 220-223. . . . “Am Grabe der Großmutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №120 on pp. 230-231. . . . Categories: Tags: 19th century C.E., 56th century A.M., cemetery prayers, German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №111 on pp. 214-216. In a note to this prayer, Miro records that Rabbi Salmon Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Categories: Tags: 19th century C.E., 56th century A.M., cemetery prayers, German Jewry, German vernacular prayer, Jewish Women's Prayers, prayers on behalf of parents, תחינות teḥinot, יאָרצײַט yahrẓeit Contributor(s): “Am Grabe des Großvaters” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №119 on pp. 228-230. . . . “Am Grabe eines erwachsenen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №122 on pp. 234-235. . . . “Am Grabe einer Tante” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №126 on pp. 239-240. . . . “Wenn man einen Leichenstein setzt, oder auch am Jahrzeittage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №130 on pp. 245-247. . . . Categories: Tags: 19th century C.E., 56th century A.M., cemetery prayers, German Jewry, German vernacular prayer, Jewish Women's Prayers, prayers on behalf of parents, תחינות teḥinot, יאָרצײַט yahrẓeit Contributor(s): | ||
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“Avinu Malkeinu,” dvar tefillah by Rabbi David Seidenberg (neohasid·org)
The words of Avinu Malkeinu are a little different from the standard translation. It doesn’t say in Hebrew, “we have no good deeds” (ein lanu ma’asim tovim), but rather, “there are no deeds in us” (ein banu ma’asim). The p’shat (literal meaning) implies that whatever we have done in the past does not have to live inside of us — we can release our deeds and be released from them, fully, to start over, like a newborn, to become whoever we need to become. . . .