 Contributor(s): An alternate Vidui for Yom Kipur, including an alphabetical list of the things we’ve done wrong in the past year, and also an alphabetical list of the things we can do right in the new year. Includes the words to “Ani v’Ata”, the song of optimism and commitment to improve the world. . . . Contributor(s): A prayer for a Yizkor service on Yom Kippur during the 2022 Russian invasion of Ukraine. . . . Contributor(s): An amulet to protect against dog allergies. Made for a relative with a bad dog allergy who was forced, for work reasons, to host an event featuring many dogs. Print on both sides and keep it in your pocket. Best if used with Zyrtec. . . . Contributor(s): This is a brief prayer for America’s veterans and service members on Veterans Day . . . Contributor(s): The words of Avinu Malkeinu are a little different from the standard translation. It doesn’t say in Hebrew, “we have no good deeds” (ein lanu ma’asim tovim), but rather, “there are no deeds in us” (ein banu ma’asim). The p’shat (literal meaning) implies that whatever we have done in the past does not have to live inside of us — we can release our deeds and be released from them, fully, to start over, like a newborn, to become whoever we need to become. . . . Contributor(s): This is the Kol Nidrei as offered by the Hannover Synagogue on Yom Kippur in 1937 according to the text provided in a poster, “Agende für Kol-nidre und Seelenfeier in der Synaogen-Gemeinde Hannover” (10 September 1937). Thank you to David Selis for providing digital images of the poster. . . . Contributor(s): A bilingual Hebrew-English festival prayerbook (maḥzor) for Sukkot and Shemini Atseret, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №111 on pp. 214-216. In a note to this prayer, Miro records that Rabbi Salmon Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): This is “Had Gadiâ | Un Cabri: La Légende de l’Agneau (Poésie chaldaico-provençale, chantée a la table de famille les soirs de Paques),” a translation of Ḥad Gadya into French by Dom Pedro Ⅱ (1825-1891), emperor of Brazil, as published in Poésies hébraïco-provençales du rituel israélite comtadin traduites et transcriptes par S. M. D. Pedro Ⅱ, de Alcântara, empereur du Brésil (1891), pp. 45-59. A note on the last page indicates the translation was made in Vichy, France on 30 July 1891. . . . Contributor(s): In the communities of Morocco and Mumbai, the day after Yom Kippur was a holiday for priests known as Yom Simḥat Kohen. The origins of this practice can be found in Mishnah Yoma 7:4, where the high priest makes a festival for his loved ones after successfully completing the Yom Kippur rituals. In Mumbai, the practice (as recorded in Joseph Ezekiel Rajpurkar’s bilingual Hebrew/Marathi siddur) was to recite Psalms 85 on Yom Simḥat Kohen. The editor has included the text of Psalms 85, Rajpurkar’s Marathi translation, a new English translation, and a vocalized version of the Arabic tafsir of Rav Saadiah Gaon. . . . |
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Contributor(s):
“Avinu Malkeinu,” dvar tefillah by Rabbi David Seidenberg (neohasid.org)
The words of Avinu Malkeinu are a little different from the standard translation. It doesn’t say in Hebrew, “we have no good deeds” (ein lanu ma’asim tovim), but rather, “there are no deeds in us” (ein banu ma’asim). The p’shat (literal meaning) implies that whatever we have done in the past does not have to live inside of us — we can release our deeds and be released from them, fully, to start over, like a newborn, to become whoever we need to become. . . .