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2023 This is a macaronic poem for Yom Meturgeman. Macaronic poetry is poetry in multiple languages at once. In this case, the languages reflected are Hebrew, Aramaic, Judeo-Arabic, Yiddish, Ladino, and English, with a repeated Hebrew refrain. Each language is meant to rhyme with the colloquial Hebrew as it would be read — i.e. though the Yiddish doesn’t rhyme with the modern Hebrew pronunciation, it rhymes with the traditional Ashkenazi one. . . . Categories: Tags: 21st century C.E., 58th century A.M., macaronic poetry, multilingual translation, פיוטים piyyuṭim, polyglot, universalist, universalist prayers, zemer Contributor(s): The Opening Prayer given in the U.S. Senate on 12 December 2023 . . . Categories: Tags: 118th Congress, 21st century C.E., 58th century A.M., American Jewry of the United States, English vernacular prayer, U.S. Senate Contributor(s): Four things to pray and learn for the last night and day of Ḥanukkah. . . . Categories: Tags: 2023-2024 Israel–Hamas war, 21st century C.E., 58th century A.M., English vernacular prayer, כוונות kavvanot, זאת חנוכה Zot Ḥanukkah Contributor(s): In the midst of terrible violence and war in Israel and Gaza, these words came in response to the questions: how to engage meaningfully with Ḥanukkah in 5784 with integrity. How can it still be a source of wisdom and liberation? . . . A supplemental stanza to the popular 13th century piyyut, Maoz Tsur, for the Ḥanukkah occurring in the aftermath of the horrors on 7 October, as written and shared by דנה פרל. . . . Categories: Tags: 2023-2024 Israel–Hamas war, 21st century C.E., 58th century A.M., מעוז צור Maoz Tsur, rhyming translation Contributor(s): An original Ladino adaptation of the song “Oy Khanike” (derived from the Yiddish poem of the same name by Mordkhe Rivesman) also known in English as “Oh Chanukah” or in Hebrew as “Y’mei ha-Ḥanukka.” I’m aware that the custom of spinning tops was not originally a Sefaradi one. So sue me, I was looking for something to rhyme with “libertaḏ.” I’ve included the Rashi script, the Aki Yerushalaim orthography, and (as an added bonus) the Cyrillic transcription used by the Jews of the Balkans. . . . Categories: Tags: Contributor(s): An original Judeo-Arabic adaptation of the song “Oy Khanike” (derived from the Yiddish poem of the same name by Mordkhe Rivesman) also known in English as “Oh Ḥanukkah” or in Hebrew as “Y’mei ha-Ḥanukka.” With thanks to Mazen Haddad for his help with the Arabic! Some notes: 1) Case endings and nunation, which would (in colloquial dialects) often be skipped or dropped, are transcribed in brackets. 2) The word “sufnāj” is a Moroccan Arabic dialectal word which is the agent noun for sfenj, a traditional type of North African doughnut. . . . Categories: Tags: Contributor(s): A supplemental stanza to the popular 13th century piyyut, Maoz Tsur, for the Ḥanukkah occurring in the aftermath of the horrors on 7 October. . . . Categories: Tags: Contributor(s): This prayer was written on Friday, November 24th 2023, 11th of Kislev 5784, early afternoon (Israel Time), when we were all waiting to witness the first group of hostages come back home from captivity in the hands of Hamas. Having close friends who have relatives kidnapped who do not fit into the criteria of being released now, I was looking for words to pray at this moment. Referring to the words of Israeli poet Yehuda Amichai z”l, and his “remarks” on Kohelet’s “For everything there is a season”, I tried to describe how all feelings are mixed in these awful hours, and in the days since. I am thankful to Rabbi Ayelet Cohen for her translation of this prayer into English. –Rabbi Oded Mazor . . . Categories: Tags: Contributor(s): “Upon My Heart” was offered by Rabbi Menachem Creditor and shared via the Open Siddur Project discussion group on 20 November 2023. The added hashtag “#bringthemhomenow” helps to contextualize the prayer-poem, as written to express the yearning for the return of the captives taken hostage during the 7 October massacres by HAMA”S and its allies. . . . Categories: Tags: 2023-2024 Israel–Hamas war, 21st century C.E., 58th century A.M., captives, English vernacular prayer, North American Jewry, Prayers as poems Contributor(s): This prayer for the welfare of IDF soldiers and the captives of HAMA”S in Gaza was written by Ze’ev Kainan on 16 October 2023 in the days following the terrible events of 7 October 2023. . . . Categories: Tags: Contributor(s): “An important message, November 2023” is a shipping notice from God and a meditation on parochial empathy. . . . This is a Hebrew adaptation of the poems traditionally recited by the Beta Israel community for the festival of Sigd, altered and adapted to fit the traditional qedushta form of poetic Amidah additions. The texts of the first few prayers were rewritten substantially and combined with relevant verses so as to fit in the strict form of the magen, mehaye, meshalesh, and El Na. After this, the qiqlar is slightly edited to fit a couplet rhyme scheme, while the silluq (the freest of the genres of qedusha piyyut) is almost entirely preserved — the only change being several verses whose placement is postponed so as to better lead into the qedusha as a silluq should. Regarding translations, the silluq largely uses my original translation with slight alterations (replacing the clunky use of ‘God’ as a pronoun with a gender-neutral THEIR, translating the Agaw passages into Latin rather than English to preserve general comprehensibility while clarifying that this is a different language), while the rest of the poems are different enough for their translation to largely be from scratch. These would be recited with the Ark open for all the piyyutim, as one would on the Yamim Noraim, ideally using melodies from the Sigd liturgy. . . . “An infinity of amens” was written by Hanna Yerushalmi on 15 October 2023 in the aftermath of the massacres on Shemini Atseret 5784. . . . Categories: Tags: 2023-2024 Israel–Hamas war, 21st century C.E., 58th century A.M., English vernacular prayer, Prayers as poems, קינות Ḳinōt Contributor(s): Rabbi Dr. Reuven Kimelman notes his prayer for Israel in wartime is “refashioned from material online, especially that of Rabbi Ahud Sela.” The English version previously appeared in the article “For this unprecedented time of war and grief, new prayers for those held captive by Hamas” by Aviya Kushner (The Forward, 3 November 2023). The article notes the prayer “[acknowledges] that men, women and children are all among the abducted” and that it “expressly asks [God to] ‘comfort the families of all those murdered.'” . . . Categories: Tags: Contributor(s): The Masorti Movement in Israel, in cooperation with the Israeli Institute on Cognitive Accessibility and Ami: The Association for People with Cognitive Developmental Challenges, produced this “accessible” Prayer in Times of War in simplified Hebrew with communications symbols. The prayer was offered in the spirit of the Masorti Movement’s Siddur b’khol Darkhekha (2018), designed primarily for special needs Bar/Bat Mitzvah programs. . . . This prayer for the captives was prepared for the Masorti Movement in Israel by the Knesset haRabanim b’Yisrael and disseminated in Hebrew, English, French, and Spanish. These were published online for the Masorti Solidarity Shabbat (27-28 October 2023). . . . Categories: Tags: Contributor(s): “Prayer at a time of war (Marḥeshvan 5784)” was offered by The Masorti Movement In Israel-התנועה המסורתית בישראל and the כנסת הרבנים בישראל for use by congregations worldwide. Originally written by Rabbi Simcha Roth ז״ל, it was adapted by Ze’ev Kainan to suit the current horrors committed by Hamas. . . . An addendum to “Avinu Malkeinu”, which is intended for recitation following the traditional version, which is said in many synagogues now during the Ḥarvot Barzel war (“War of Iron Swords,” i.e., the 2023 Israel–Hamas war). . . . Categories: Tags: Contributor(s): This prayer was offered by Dr. Melila Hellner-Eshed in the days following the attacks of Ḥamas and its allies from Gaza on southern Israel beginning Shemini Atseret 5784 (7 October 2023). The English translation was made Rabbi Zac Kamenetz and Rabbi Marc Margolius. . . . Categories: Tags: Contributor(s): | ||
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