the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
for those crafting their own prayerbooks and sharing the content of their practice
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 Contributor(s):A civic prayer for the United States of America in anticipation of Election Day 2024. . . . יהי רצון | An alternative closing meditation at the end of the Amidah on the restoration of the Temple, by Dr. Sam Fleischacker Contributor(s):An alternative yehi ratson prayer at the very end of the Amidah. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Arnold E. Resnicoff on 23 August 2024 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 23 August 2024. . . . Contributor(s):The invocation offered by Rabbi Sharon Brous of IKAR (Los Angeles, California) on the second night of the Democratic National Convention, Tuesday, 20 August 2024. Her invocation was offered together with that of Imam Dr. Talib M. Shareef of The Nation’s Mosque (Washington, DC). . . . אַהֲבָה תְּלַבְלֵב כְּמוֹ־פֶֽרַח | Ahava T’lavlev K’mo Peraḥ (Love blossoms like a flower) — a yotser for Tu b’Av by Isaac Gantwerk Mayer Contributor(s):A yotser for Tu b’Av, the first part of an intended cycle of yotsrot. A retelling of the list of reasons for Tu b’Av given in the Talmud, with repeated refrains from Psalm 45 for the alphabetical verses and the rest of the Tanakh for the name-acrostic choruses. Written in honor of my friend Eliran’s wedding. . . . Contributor(s):“Listen up, y’all: An interpretive rendering of V’haya im shamoa” by Rabbi Rachel Barenblat was originally published 1 February 2016 at her website, Velveteen Rabbi. There she provided the following description, “This is a creative rendering of the second paragraph of the shema, Deuteronomy 11:13-21. It was written for the service I’m leading this morning with Rabbi David [Evan Markus] at Rabbis Without Borders. (I offer deep thanks to David both for co-leading davvenen with me, and for reading an early draft of this poem and offering wise suggestions.)” . . . תחנה פֿאַר צוריקקערן זיך נאָך דורות צו המקום | A Tkhine for Returning to a Place After Generations, by Maia Brown Contributor(s):A tkhine written to return to an ancestral place for the first time — especially diaspora homes that hold lineages of rich life as well as histories of flight and genocide. . . . Contributor(s):The author of this qinah is a survivor of the slaughter in Kibbutz Kfar Azza. The qinah was first published in an article by Tamar Biala appearing in The Times of Israel, “O how she sat alone: New laments for a beloved land” on 4 August 2024, appended with the note: “These Lamentations will appear in Dirshuni: Contemporary Women’s Midrash Vol. 2.” . . . אֵיכָה יָשְׁבָה בָּדָד | Eikhah Yashvah Badad (O How She Sat Alone), a qinah by Nurit Hirschfeld-Skupinsky Contributor(s):The author of this qinah is a survivor of the slaughter in Kibbutz Nahal Oz. The qinah was first published in an article by Tamar Biala appearing in The Times of Israel, “O how she sat alone: New laments for a beloved land” on 4 August 2024, appended with the note: “These Lamentations will appear in Dirshuni: Contemporary Women’s Midrash Vol. 2.” . . . קינה על מאורעות חרבות ברזל | Qinah al Me’or’ot Ḥarvot Barzel, by Rabbi Yosef Zvi Rimon (World Mizrachi Movement) Contributor(s):This qinah for the horrors of October 7th was written by Rabbi Yosef Zvi Rimon, president of World Mizrachi and first published to their website for the Nine Days (Rosh Ḥodesh Av to Tishah b’Av). . . . Contributor(s):A full prayerbook for the maariv service on Tishah b’Av, compiled by Isaac Gantwerk Mayer from resources shared through the Open Siddur Project. . . . מי שברך לשלום המדינה | Mi sheBerakh for the Peace of the State of Israel, by the Masorti Movement in Israel Contributor(s):This prayer for the peace of the nation, first published in the siddur VeAni Tefillati (second edition, page 133), was circulated by the Masorti Movement in Israel on social media on 1 August 2024, amidst increased anxieties over impending retaliatory strikes by Iran and its proxy armies in Lebanon and elsewhere. . . . Prayer of the Guest Chaplain of the U.S. House of Representatives: Rabbi Levi Slonim on 25 July 2024 Contributor(s):The Opening Prayer given in the U.S. House of Representatives on 25 July 2024. . . . Contributor(s):A prayer for the United States of America in the wake of the terrible events in Butler, Pennsylvania on 13 July 2024. . . . Contributor(s):A prayerful expression of an essay written by the author “Gam Zu v’Gam Zu, Weeping with all who Grieve,” published in the online Reconstructionist journal, Evolve. . . . Contributor(s):A piyyuṭ sung by the Jews of Algiers on Shavu’ot and Simḥat Torah (and by some Moroccans for baqashot on Parashat Toldot). Yayin Tov Ratov is a love song from the perspective of God that uses a lot of language from Song of Songs. Wine and song, in this case, are both metaphors for the Torah. Of unknown origin, the acrostic spells out the name יצחק, although I can confirm that it wasn’t me who wrote it. . . . Contributor(s):A shiviti rendered in scalable vector graphic format (SVG) with each textual source linked. . . . כוונה לפני הדלקת נרות שבת – כוונת הלב לישימון | A Wilderness Kavvanah before lighting Shabbat candles, by Rabbi Gila Caine Contributor(s):A kavvanah written in preparation for an online class at the Green Sabbath Project, “Follow the Goat: using the scapegoat ritual in creating new kavvanot / sacred intentions for lighting Shabbat candles.” . . . תחינה לחזק ידינו במצוות ”כיבוד אב ואם“ ביחס לאמנו, האדמה | A prayer for strengthening our commitment to the commandment of “Honoring our Parents” in relation to Mother Earth, by Rabbi Gila Caine Contributor(s):This teḥinah calls us to remember that we are all personally, as well as communally, responsible for our relationship with the Earth. It also calls us to action, and to recall that even small actions realigning ourselves with the work of the Earth, can be seen as a mitsvah. . . . Contributor(s):A prayer for healing in Hebrew with English translation by the author. . . . Gebet für das Coming-Out (תְּפִלָּה לַיְּצִיאָה מֵהָאָרוֹן) | Prayer for Coming-Out, by Rabbi Lior Bar-Ami Contributor(s):“Gebet für das Coming-Out” was first offered by Rabbi Lior Bar-Ami on 19 March 2020. . . . Contributor(s):“Gebet für Pride (HaMaariw Arawim)” was first offered by Rabbi Lior Bar-Ami on 10 April 2023. . . . Contributor(s):“Gebet für den Pride Month” was first offered by Rabbi Lior Bar-Ami on 19 March 2020. . . . Gebet für Berlin Pride (תְּפִלָּה לְסוֹף הַשָּׁבוּעַ הַגַּאֲוָה בְּבֶרְלִין) | Prayer for Berlin Pride, by Rabbi Lior Bar-Ami Contributor(s):“Gebet für Berlin Pride” was first offered by Rabbi Lior Bar-Ami in 19 March 2020. . . . Contributor(s):The genre of B’raḥ Dodi piyyutim, a variety of geulah piyyut oriented around many Shir haShirim citations, is exclusively associated with Pesaḥ in Ashkenazi practice. Maḥzorim for Pesaḥ include B’raḥ Dodi piyyutim for the first two days and Shabbat Ḥol ha-Moed of Pesaḥ and nowhere else. So to reflect the themes of Pesaḥ Sheni, a B’raḥ Dodi piyyut is a great fit! . . . Contributor(s):A zulat for Pesaḥ Sheni. Each line begins with a word from Numbers 9:11 followed by a letter spelling out “Remember me for good, amen,” excepting the final five lines. The first of these concluding lines is the refrain from the ahavah for the same set, and the final four all begin with hei and transition into the berakhah. This zulat focuses largely on the Temple, where Pesaḥ Sheni offerings were held. . . . יִשְׂרָאֵל אִם־לֹא בְּשִׂמְחָה | Yisrael Im Lo b-Simḥah — an ahavah for Pesaḥ Sheni, by Isaac Gantwerk Mayer Contributor(s):An ahavah for Pesaḥ Sheni. An acrostic spelling out “Yitsḥaq son of Avraham, the priest, ḥazaq,” with a refrain derived from Mishnah Pesaḥim 9:1. . . . Contributor(s):An ofan for Pesaḥ Sheni in tripartite stanzas. Each stanza begins with a citation of Numbers 9:12-14, then an acrostic spelling out “the son of Avraham the priest, ḥazaq.” . . . Contributor(s):A yotser for Pesaḥ Sheni. Each stanza is written with a threefold acrostic — the first two lines in atbash, the third spelling “Yitsḥaq Har’el Ḥazaq,” and the fourth a verse from Numbers 9. . . . Contributor(s):This is an original Al haNissim paragraph for Yom ha-Atsma’ut, focusing on the actual reason for Zionism’s necessity — European antisemitism. As I put it when I wrote the first draft of this paragraph, “Zionism was necessary because of the Europeans. The original enemy of Israel’s independence was the European nations who wanted us assimilated or dead. Israel was not declared independent from the Arab world, it was declared independent from Britain, and I think we should remember that on Yom ha-Atsma’ut.” . . . Contributor(s):This prayer for Victory in Europe Day was written by Rabbi Lior Bar-Ami and first published to his Facebook page on 8 May 2024. . . . Contributor(s):This prayer for Europe Day was written by Rabbi Lior Bar-Ami and first published to his Facebook page on 9 May 2024. . . . Contributor(s):This prayer for peace was written on 29 April 2024, at the end of Passover, by Rabbi Shira Levine as part of an ecumenical assembly, the “Spirit of Galilee.” The Arabic translation was made by Malek Hujerat. . . . תפילת אל מלא רחמים לנרצחי התקפות החמאס והנופלים בקרבות | El Malé Raḥamim prayer for the victims of the HAMA”S attacks and those fallen in battle afterward (IDF 2024) Contributor(s):An adaptation of El Malei Raḥamim for victims of the 7 October massacres, and for the soldiers and other security personnel fallen in its aftermath was prepared for the Yizkor services held on the 7th day of Passover 5754 (2024) by Lt. Col. Shai Abramson, Chief Cantor of the IDF. The English translation was made by Ematai and published on their website and on social media. . . . מוריד הטל | Morid Hatal — to the One who settles the dew, post-October 7 — by Rabbi David Mevorach Seidenberg (neohasid.org 2024) Contributor(s):On Passover we end the prayers for rain that began on October 7, and begin the prayers for dew. The prayers end, but the war that began with the October 7 attack does not. Here is a reflection on that. . . . Contributor(s):This is an updated version of a chart that I have been creating and sharing for ten years. This grid for counting the omer includes the secular date for 2024 as well as Hebrew dates and the sefirot associated with each day of the omer. More information can be found on my website. . . . יחץ (מנהג גרבא) | Liturgical Additions for Yaḥats, in the practice of the Jewish community of Djerba Contributor(s):In many communities, the practice of Yaḥats, or breaking the matsah before maggid, is done with liturgical and ritual additions. The additions included here are one practice out of many variants as found in the practice of Djerba, the island off the coast of Tunisia. . . . זָכוֹר אֵת אֲשֶׁר־עָשָׂה לְךָ חָמָאס | Remember That Which Hamas Did, an adaptation on the liturgical reminder to obliterate Amaleq by Aryeh Barukh (2024) Contributor(s):A riff on the mitsvah to obliterate Amaleq in Parashat Zakhor, adapted to the horrors committed by HAMA”S and its allies on 7 October 2023. . . . Contributor(s):This “Blessing upon Observing a Solar Eclipse” was offered by Rabbi Colman Reabo on 8 April 2024, a day in which a total solar eclipse was witnessed across a wide swath of North America. . . . תְּפִלָּה לַהֲשָׁבַת הַחֲטוּפִים | Prayer for the Return of the Captives, by Rabbi David Lau (Office of the Ashkenazi Chief Rabbi of Israel 2024) Contributor(s):This prayer for the well-being of the captives taken hostage by ḤAMA”S and its allies on 7 October 2023 was written by the Ashkenazi chief rabbi of the State of Israel, David Lau, and shared by his office in the month preceding Pesaḥ 2024. The prayer is intended to be read at the Passover seder in the Maggid section before והיא שעמדה (v’hi she’amda). . . . Contributor(s):This variation on the discourse of the four children in the Haggadah was (barring minor edits) first composed for my family’s experimental small-scale seder in 2019, my second time ever leading a seder. I had come to the conclusion that for a text whose entire ikkar is for the children to learn, the Four Children narrative shows some shockingly bad pedagogy. So I decided to write a subversive take on it, where I applied its framework to some of the most serious problems facing the Jewish community today, and the mainline Jewish community’s failings in dealing with them. . . . אֵין אַדִּיר כַּיְיָ (מִפִּי אֵל) | Ayn Adir kAdonai | לָא קָאדִּר סַוָא אַלְלָה (There is none like Allah), minhag Cairo variation with a Judeo-Arabic translation Contributor(s):This is a variation of Mipi El in Hebrew with a Judeo-Arabic translation found in the Seder al-Tawḥid for Rosh Ḥodesh Nissan, compiled by Mosheh Asher ibn Shmuel in 1887 in Alexandria. . . . שָּׁבוּעַ שֶׁל אַחְוָה לְאֻמִּית | National Brotherhood Week (in Israel), an adaptation of Tom Lehrer’s song by Isaac Gantwerk Mayer Contributor(s):A satirical look at contemporary Israeli civil society in Hebrew and English, as adapted from Tom Lehrer’s sardonic “National Brotherhood Week” (1965). . . . הכרזת פסח לפי נוסח איטלייני | the Announcement of Pesaḥ on Shabbat haGadol according to the Italian rite Contributor(s):Jews all over the world announce the new month on the Shabbat before it with a text known as “birkat ha-ḥodesh” or blessing the month. In many rites, such as the Western Sephardic and Moroccan rites, the fast days 17 Tammuz and 10 Tevet are also announced on the Shabbat before them with a text known as “hazkarat tsomot” or announcing fasts. But to my knowledge, only the Italian rite (and possibly the ancient Eretz Yisrael rite from which much of it derives) have a custom of announcing Pesaḥ on the Shabbat before it. This passage, the Announcement of Pesaḥ (Azcaràd Pesah in Italian traditional pronunciation) is recited on the Shabbat before Pesaḥ, commonly known as Shabbat haGadol (Sciabbàd Aggadòl), after the reading from the Torah. Citing the mystical hekhalot literature, it celebrates the sages who established the rules of the calendar. . . . Contributor(s):“All Four (Are One),” riffing on the story in the haggadah of the four children, is a prayer-poem on the theme of intracommunal discord six months after October 7th (possibly reflected in the family dynamics at the seder table itself). Written by Rabbi Rachel Barenblat, it was first published on the website of Bayit: Building Jewish on 2 April 2024. . . . Contributor(s):This prayer was offered by Rabbi Andy Vogel and Rabbi Seth Goldstein and published at each of their websites on 3 April 2024. On Rabbi Vogel’s site, the prayer included the statement, “We encourage you to use the words of this prayer as you see fit; no attribution is needed.” . . . Contributor(s):This Purim song, popular among the Sephardic and Italki communities of Livorno, can be sung to the melody of “Akh, Zeh Hayom Kiviti.” Like a lot of Italian Purim content, a large portion of it is listing different desserts. . . . המן ממזר איל מאלו | Haman Mamzer el Malo (Haman the Evil Bastard) — a Haketía (Western Judeo-Spanish) song for Purim Contributor(s):This somewhat crude Purim song is sung in many variants in the Moroccan and Gibraltar Sephardic communities, often to the tune of the popular Purim hymn “Akh Ze Hayom Kiviti.” . . . Contributor(s):“Purim Kirtan” is a traditional Purim song of the Bene Israel community of Mumbai, India. Many thanks to our friends at the Jewish Language Project and to their team member Jacob Kohn for recording, transcribing, and translating the song as sung by Rivkah Moshe. . . . תפילה ליום הבחירות מאת הרבה | A Prayer for Municipal Election Day [in the State of Israel], by Rabbi Noa Mazor Contributor(s):This prayer for election day in the State of Israel (27 February 2024) was written and shared by Rabbi Noa Mazor, and shared in Hebrew and English via her Facebook page. . . . |
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