the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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![]() A prayer for the United States of America in the wake of the terrible events in Butler, Pennsylvania on 13 July 2024. . . . 🆕 Prayer of the Guest Chaplain of the Virginia House of Delegates: Rabbi Julius Eckman (January 1850)![]() An opening prayer offered by the guest chaplain before the Virginia House of Delegates (1849-1850 legislative session) in the week of January 15-18, 1850, and published in The Richmond Enquirer (25 January 1850), p. 1. . . . 🆕 Prayer for the cessation of a cattle plague and for protection from cholera, by Chief Rabbi Nathan Marcus Adler (1865)![]() This is a prayer for cattle afflicted by an epizootic contagion (in this case, Rinderpest, a/k/a cattle plague), and for the protection of human beings from cholera, prescribed by the Chief Rabbi of the United Hebrew Congregations of Great Britain, Nathan Marcus Adler, and published in The Hebrew Leader (24 November 1865), p. 1. . . . Opening prayer at the 250th Anniversary of Jewish Settlement in the United States — by Rabbi Joseph Silverman (1905)![]() The opening prayer offered by Rabbi Joseph Silverman for “the two hundred and fiftieth anniversary of the settlement of the Jews in the United States, 1655-1905,” at Carnegie Hall, New York City, Thanksgiving Day, 30 November 1905. The prayer was published in the Publications Of The American Jewish Historical Society number 14 (1906). . . . Prayer for a Thanksgiving Day Shabbat Service in Commemoration of the 250th Anniversary of Jewish Settlement in the United States (1905)![]() This prayer was prepared for use in a special service on the Sabbath before Thanksgiving Day, 1905, in commemoration of the 250th anniversary of the settlement of Jews in the United States. It was published in The two hundred and fiftieth anniversary of the settlement of the Jews in the United States, 1655-1905 (New York Co-operative Society: 1906), pp. 253-256. (The prayer also appears in the 14th volume of Proceedings of the American Jewish Historical Society (1906).) It was prepared by a committee consisting of a seven-starred constellation of prominent Reform and early Conservative movement rabbis: Rabbi Dr. Henry Pereira Mendes (chair), Rabbi Dr. M.H. Harris, Rabbi Dr. Philip Klein, Rabbi Dr. Kaufmann Kohler, Rabbi Dr. Solomon Schechter, Rabbi Dr. Samuel Schulman, and Rabbi Dr. Joseph Silverman. . . . Prayer on the 100th Anniversary of the Death of George Washington, by Rabbi Edward N. Calisch (1899)![]() This “Washington Anniversary Prayer” was offered by Rabbi Edward Nathan Calisch during the Masonic ceremonies at Mt. Vernon, 18 December 1899, to commemorate the 100th anniversary of George Washington’s death. Rabbi Calisch published it in his autobiography, Three Score and Twenty (1945), pp. 47-48. . . . ![]() The opening prayer offered by Rabbi Dr. Isaac Mayer Wise, in his role as guest chaplain before the 74th New York State Senate on 24 June 1851, and published under the header, “Albany” in The Asmonean (11 July 1851), on page 5. The prayer is one of the earliest offered by a rabbi before a state legislature in the United States. . . . ![]() An original prayer for the government of the United States, Ohio, and the city of Cincinnati by Rabbi H.A. Henry was published in an article, “Emendation of the Liturgy” in The Asmonean (21 June 1850), p. 6. . . . ![]() “Composed for the Day of Atonement during the Prevalence of the Yellow Fever in New York in 1803,” this prayer was likely composed by Abraham Mears Isaacks (1765-1815). It was published in the Publications of the American Jewish Historical Society number 20 (1911), p. 158, as submitted by Rebecca E. Mitchell, one of Isaacks descendants. . . . ![]() Written by future founding father Benjamin Franklin in 1755, “A Parable Against Persecution,” also known as “the 51st Chapter [of Genesis],” is an example of what is often called ‘pseudo-biblicism,’ a trend from the 1740s to the mid-19th century of writing modern events in the already-archaic style of the King James Bible. More strictly, “A Parable Against Persecution” is an example of pseudepigrapha in that it is meant to be read as part of the book of Genesis, telling a story of Abraham facing a non-coreligionist, acting rashly, and learning a lesson about religious tolerance. Already in 1755 we can see Franklin’s radically liberal religious views. . . . | ||
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