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2026 🡄 (Previous year) :: 📅 2025 📅 Resources published in 2026 Sorted Chronologically (old to new). Sort most recent first? “Yea, More Than They” by Alice Montefiore Lucas was written for “Sabbath—ⅩⅬⅣ,” (i.e., Shabbat parashat Mas’ei) and first published in her collection of prayers, The Jewish Year (1898), p. 98. Categories: Tags: 19th century C.E., 57th century A.M., English vernacular prayer, Forgiveness, Mosheh Rabbenu, פרשת מסעי parashat masei, Prayers as poems Contributor(s): “The Peace of God” by Alice Montefiore Lucas was written for “Sabbath—ⅩⅩⅩⅤ,” (i.e., Shabbat parashat b’Midbar) and first published in her collection of prayers, The Jewish Year (1898), p. 83. “Commit Thy Way” by Alice Montefiore Lucas was written for “Sabbath—ⅩⅬⅡ,” (i.e., Shabbat parashat Pinḥas) and first published in her collection of prayers, The Jewish Year (1898), p. 96. Categories: Tags: 19th century C.E., 57th century A.M., אמונה emunah, English vernacular prayer, פרשת פנחס parashat Pinḥas, Prayers as poems Contributor(s): “Not Worthy” by Alice Montefiore Lucas was written for “Sabbath—Ⅷ,” (i.e., Shabbat parashat Vayishlaḥ) and first published in her collection of prayers, The Jewish Year (1898), pp. 17-18. Categories: Tags: 19th century C.E., 57th century A.M., English vernacular prayer, פרשת וישלח parashat Vayishlaḥ, Prayers as poems Contributor(s): “Jacob’s Dream” by Alice Montefiore Lucas was written for “Sabbath—Ⅶ,” (i.e., Shabbat parashat Vayetsei) and first published in her collection of prayers, The Jewish Year (1898), pp. 15-16. Categories: Tags: 19th century C.E., 57th century A.M., English vernacular prayer, Prayers as poems, פרשת ויצא parashat Vayetsei Contributor(s): “Lord, do Thou guide me” by Alice Montefiore Lucas was written for “Sabbath—ⅩⅥ,” (i.e., Shabbat parashat b’Shalaḥ) and first published in her collection of prayers, The Jewish Year (1898), p. 34. “A Stranger and a Sojourner Am I” by Alice Montefiore Lucas was written for “Sabbath—Ⅴ,” (i.e., Shabbat parashat Ḥayyei Sarah) and first published in her collection of prayers, The Jewish Year (1898), p. 10. “Abraham’s Faith” by Alice Montefiore Lucas was written for “Sabbath—Ⅲ,” (i.e., Shabbat parashat Lekh Lekha) and first published in her collection of prayers, The Jewish Year (1898), p. 6. Alice Lucas’s The Jewish Year: A Collection of Devotional Poems for Sabbaths and Holidays throughout the Year (1898) is a collection of 75 adapted English translations of piyyutim (including 12 original works by Lucas) intended “for devotion,” i.e., prayer. The collection expanded on an earlier publication of Lucas, Songs of Zion (1894). This work contains all but three of the works published in Songs of Zion. Rock of Ages” (a/k/a, “Hanukkah-Hymn”) was written by the prominent Reform movement rabbi Gustav Gottheil, and composed in English verse to be sung to a popular melody for the piyyut Maoz Tsur. It was first published in The Jewish Chronicle, №1341 (new series), 21 December 1894, p. 18. The work cannot be regarded as a translation, or even a free translation or paraphrasic translation, but rather as a song inspired by the initial lines of the first and last stanzas of Maoz Tsur. Three of the five stanzas were published as “Hanukkah-Hymn” in The Union Prayerbook (1895), p. 46. Categories: Tags: Contributor(s): Alice Lucas’s Songs of Zion by Hebrew Singers of Mediæval Times (1894) is a collection of twenty-five adapted English translations, mainly of piyyutim, all intended “for devotion,” i.e., prayer. The collection was expanded upon in a follow-up publication of Lucas, The Jewish Year (1898). This prayer for the well-being of Her Majesty’s military forces in the Sudan, was offered by chief rabbi Nathan Marcus Adler for use by the United Hebrew Congregations of the British Empire in the context of British involvement in the Mahdist War, and specifically after news reached Britain of the Battle of Abu Klea in January 1885. A tiqqun for Erev Rosh Ḥodesh Nissan, as found in Sefer Zokhrenu le-Ḥayyim, a Ḳabbalistic haggadah for the Passover seder with translation and commentary published in Livorno in 1870 for use of the Tripolitanian Jewish community. An extended tiqqun for Rosh Ḥodesh Nissan, as found in Sefer Zokhrenu le-Ḥayyim, a Ḳabbalistic haggadah for the Passover seder with translation and commentary published in Livorno in 1870 for use of the Tripolitanian Jewish community. A Hebrew translation (and Jewish adaptation) of Julia Ward Howe’s abolitionist anthem “The Battle Hymn of the Republic” (1861). Categories: Tags: 19th century C.E., 57th century A.M., anti-racist, anti-slavery, Hebrew translation, marching songs, Needing Vocalization, Patriotic hymns, spirituals, United States, Slaveholders' Rebellion (1861-1865), זמירות zemirot Contributor(s): This untitled poem by Sir Robert Grant was published posthumously by Robert’s brother Charles Grant (Lord Glenelg) as the third poem (“Ⅲ”) in Sacred Poems by the Late Right Hon. Sir Robert Grant (1839), pp. 9-11. It was first published without attribution as hymn №19 in the Appendix of Hymns for private devotion, selected and original (ed. Bethia Fuller-Maitland, 1827) on pages 190-191. Categories: Tags: 19th century C.E., 56th century A.M., English poetry, English Romanticism, Prayers as poems, Psalms 71 Contributor(s): This is the poem by Sir Robert Grant known best from its incipit “O Worship the King,” as published posthumously under the title “Psalm ⅭⅣ” by his brother Charles Grant (Lord Glenelg) in Sacred Poems by the Late Right Hon. Sir Robert Grant (1839), pp. 33-35. It was first published without attribution as hymn №31 in the Appendix of Hymns for private devotion, selected and original (ed. Bethia Fuller-Maitland, 1827) on pages 206-207. It was first published with attribution as psalm №104 in Psalms and Hymns for Public, Private, and Social Worship (ed. Henry V. Elliott, 1835) on pages 34-35. Identified as an adaptation of Psalms 104 (and with five of its six stanzas) the hymn was included as №16 in the Union hymnal for Jewish worship (1914). Brian Hehn writes, “This hymn, one of Grant’s most popular, is a paraphrase of Psalm 104. It was originally thought to have been a rendering of William Kethe’s setting of the same psalm in the Anglo-Genevan Psalter of 1561. However, Episcopal hymnologist Raymond F. Glover contends that this is a misconception. He argues that the two settings are in the same meter only because they were written for the same psalm.” Categories: Tags: 19th century C.E., 56th century A.M., English poetry, English Romanticism, hymns of creation, Prayers as poems, Psalms 104 Contributor(s): “Arise, my soul! with rapture rise!” is the incipit to Hymn №2 in Barnett A. Elzas’s The Sabbath Service and Miscellaneous Prayers (1916), an edited republication of “The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S. C., November 21, 1825.” The hymn appears on pages 55-56 without any additional attribution. Categories: Tags: Contributor(s): A Prayer for Pentecost, by the Reformed Society of Israelites (Charleston, South Carolina, ca. 1825)“A Prayer for Pentecost” by the Reformed Society of Israelites is found in The Sabbath service and miscellaneous prayers, adopted by the Reformed Society of Israelites, founded in Charleston, S. C., November 21, 1825 (1830), as reprinted by Barnett A. Elzas in The Sabbath Service and Miscellaneous Prayers (1916), pp. 51-52. Categories: Tags: Contributor(s): “Father, whate’er of earthly bliss” is the incipit to Hymn №6 in Barnett A. Elzas’s The Sabbath Service and Miscellaneous Prayers (1916), an edited reprinting of The Sabbath service and miscellaneous prayers, adopted by the Reformed Society of Israelites, founded in Charleston, S. C., November 21, 1825 (1830). Categories: Tags: 19th century C.E., 56th century A.M., English vernacular prayer, hymns, paraliturgical elohai netsor Contributor(s): | ||
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