The seder leader lifts the first cup and says:

[if Shabbat we say]
 
And the heaven and earth and their multitudes were finished. And God finished on the seventh day the labor that God had done, and ceased on the seventh day from all the labor that God had done. And God blessed the seventh day and sanctified it, for on it God ceased from all the labor that God created to do.

Blessed are You, oh Cause our God, Sovereign of the Universe, creator of the fruit of the vine.

Blessed are You, oh Cause our God, Sovereign of the Universe, who sanctified the people Israel over fall peoples, and desired them over all tongues, and gave us, oh Cause our God, [Sabbaths for rest,] pilgrimages and times for celebration, [this Sabbath day,] this day of the Flatbread Pilgrimage, for joy and for a holiday and for a holy occasion. For on it Cause our God made miracles and wonders for the loving, amazing things for the sons of the adoring. Blessed are You, oh Cause, who blessed Israel, [the Sabbath], and the Flatbread Pilgrimage and celebratory occasions and times and holy occasions. Blessed are You, oh Cause our God, Sovereign of the Universe, who did miracles for our ancestors in these days. Blessed are You, oh Cause our God, Sovereign of the Universe, who gave us life, sustained us, and brought us to this time.

[if Saturday night we say]

Blessed are You, oh Cause our God, Sovereign of the Universe, creator of the light of the fire.

Blessed are You, oh Cause our God, Sovereign of the Universe, who separates between holy and holy, between holy Sabbath and holy occasion day, between impure and pure, between the sea and the dry land, between the upper waters and lower waters, between Israel and the nations, between the holiness of the Sabbath and the holiness of the holiday.

And it is written (Leviticus 20:26) — And you will be holy, for holy am I, and I separated you from the peoples to be Mine.

Blessed are You, oh Cause, who separates between holy and holy.

And he drinks. After that he washes his hands in water.

Blessed are You, oh Cause our God, Sovereign of the Universe, who sanctified us with divine commandments and commanded us about the washing of hands.

Blessed are You, oh Cause our God, Sovereign of the Universe, creator of the fruit of the ground. (Eat of the fruit of the ground.) Blessed are You, oh Cause our God, Sovereign of the Universe, creator of the fruit of the tree. (Eat of the fruit of the tree.) Blessed are You, oh Cause our God, Sovereign of the Universe, who created mountains and valleys and planted in them trees of all fruit. Blessed are You, oh Cause, for the land and for the fruit of the tree. Blessed are You, oh Cause our God, Sovereign of the Universe, creator of various delicacies. (Eat appetizers.) Blessed are You, oh Cause our God, Sovereign of the Universe, who created various delicacies for many souls to be delighted by. Blessed are You, oh Cause our God, Sovereign of the Universe, for the land and for the delicacies. Blessed are You, oh Cause our God, Sovereign of the Universe, creator of various souls. Blessed are You, oh Cause our God, Sovereign of the Universe, who created pure souls to give life to all breath. Blessed are You, oh Cause, life of eternity.

The eldest son lifts the second cup and says:

What distinguishes this night from all nights?

On all other nights we do not dip even one time, and on this night we are required to do so two times.

On all other nights we eat either leavened bread or flatbread, and on this night all flatbread.

On all other nights we eat meat either roasted, boiled, or cooked, and on this night we would eat in the Holy Temple only roasted.

On all other nights we eat many vegetables, and on this night bitter ones.

On all other nights we eat either lyin’ down or sittin’ up, and on this night we all sit up.

The son puts down the cup, and the father answers. The first paragraph is in Aramaic.

What distinguishes this night from all nights?

On it our ancestors left the land of Egypt, for our ancestors were in the land of Egypt enslaved, subject to attacks of Pharaoh. And the Egyptians stressed them and enslaved them and made them do hard labor that they could not stand to do.

Our ancestors prayed to the blessed Holy One, and the blessed Holy One heard the sound of their prayers, and did for them miracles, and brought them from there. And when our ancestors left from the Egyptians’ land, they took bread-dough while it was flat and baked it in a kneading-trough and gathered bitter herbs and ate it with the flatbread.

According to the knowledge of the child, the father teaches. He starts with shame and finishes with glory, and says —

Across the river your ancestors dwelt of yore, Teraḥ the father of Abraham and the father of Naḥor, and they worshipped other gods. And I took your father Abraham from across the river and brought him through all the land of Canaan and expanded his seed and gave him Isaac. And I gave to Isaac Jacob and Esau, and I gave to Esau Mt. Seir to inherit, and Jacob and his sons went down to Egypt. (Joshua 24:2–4)

Blessed be the Guardian of the Trust of Israel. Blessed be the One!

For the Holy One knows the end… as God said to Abraham our father between the pieces as it is written (Genesis 15:13) — And said to Abraham, know this: know that an immigrant your seed will be in a land not theirs, and they will work and be oppressed four hundred years.

And it was true for our ancestors and for us that it was not only one that stood up against us to destroy us, but in each and every generation they stand against us to destroy us, and the blessed Holy One saves is from their hand.

Go and learn what Laban the Aramean wanted to do to Jacob our father, for the wicked Pharaoh only decreed against the males, but Laban wanted to uproot the entirety, as it is written (Deuteronomy 26:6-8): An Aramean, destruction, my father and he went down to Egypt – helplessly, according to the word.

And he dwelt there in small numbers, and became there a great and mighty and powerful nation. And the Egyptians were evil to us, and oppressed us, and gave us hard work. And we cried out to the Cause the God of our ancestors and the Cause heard our voice and saw our pain and our labor and our struggle. And the Cause brought us from Egypt – not by an angel, nor by seraph, nor by messenger, but the blessed Holy One God-self.

With a strong hand— two.
And an outstretched arm — two.
And with great terror — two.
And signs — two.
And wonders — two.

These are the ten plagues that the Blessed Present One brought on the Egyptians in Egypt, and these are they:

Blood.
Frog.
Lice.
Horde.
Plague.
Boil.
Hail.
Locusts.
Darkness.
Plagues of the firstborn.

And God brought us from there, as it is said (Deuteronomy 6:23) — and us [God] brought from there.

Rabban Gamliel says: all who do not say these three things on Passover have not fulfilled their obligations — Passover-offering, flatbread, bitter herbs.

Passover-offering on account of that the Blessed Present One passed over the houses of our ancestors in Egypt as it is said (Exodus 12:27) — and you will say, a Passover-sacrifice it is to the Cause who passed over the houses of the children of Israel in Egypt during the smiting of the Egyptians, but our houses God saved, and the people bowed and prostrated.

Bitter herbs on account of that the Egyptians embittered the lives of our ancestors in Egypt as it is said (Exodus 1:14) — and they embittered their lives with hard labor with mortar and bricks and all labor in the field, all their labors that they did harshly.

Flatbread on account of that we were redeemed, as it is said (Exodus 12:39) — And they baked from the dough that they had taken out of Egypt flatbread cakes, for they were not leavened, for they had fled from Egypt and could not dilly-dally, and had not made any provisions for them.

In each and every generation a person is required to see himself as if he left Egypt as it is said (Exodus 13:8) — And tell your child on this day, saying, for this the Cause did for me when I left Egypt.

Thus we are require to thank, to praise, to laud, to glorify, to exalt, to magnify, to acclaim the one who did for us and our ancestors all these miracles and brought us from slavery to freedom, and we will say before God: Praise the Source!

Praise the Source! Praise, servants of the Cause;
praise the name of the Cause.
May the Cause’s name be blessed
from now to eternity.
From the sun’s rise until its set,
praised is the Cause’s name.
High over all nations is the Cause,
over heaven God’s Glory.
Who is like the Cause our God,
who sits in the heights?
From above looking down
upon the heaven and the earth.
Raising the poor from dust,
lifting the needy from dung-heaps.
Setting them with princes,
with the princes of God’s people.
Setting a home for the barren
as a rejoicing mother of children. Praise the Source! (Psalms 113)

When Israel was leaving Egypt,
Jacob’s house from a strange-tongued people.
Judah became the Holy One’s,
Israel God’s dominion.
The sea looked and flew away,
the Jordan flowed backwards.
The mountains danced like rams,
the hills like lambs.
What’s with you, oh sea, why fly away?
O Jordan, why flow backwards?
O mountains, why dance like rams?
O hills, why dance like lambs?
From before the Master the earth quakes;
from before the One God of Jacob!
Who turns the crag to a water lake,
rock to a water well. (Psalm 114)

And you freed our ancestors from Egypt
with a mighty hand and an outstretched arm.
Back when our ancestors were in the midst of Egypt,
they were oppressed and enslaved under the hand of Pharaoh king of Egypt.
Concurrently they were fruitful and multiplied like the dust of the earth,
and like the Lebanon cedars were high in their place.
Dastardly Pharaoh spoke to wipe out their name
and to make lost their memory from the midst of the earth.
Egypt and its ruler worked together on this,
and planned secretly against the seed of Israel.
Foul and bitter they made their lives with harshness,
and with great choking shortened their breath.
Groaning the seed of Jeshurun wore,
for the hand of the enemy was strong upon them
Hearkening to their voice,
the Living and Enduring Sovereign, Sovereign of Sovereigns heard them.
In goodness and rightness God greatened them,
beloved Moses sent by vision to them.
Jointly they saw the signs of the Almighty,
and multitudinous plagues were judges against the Ḥamites,
Killing off in full all their firstborn,
the first of their wombs to a great plague.
Lamentations thus ensued throughout all the land Egypt,
weeping and crying in all their courtyards.
Manumitted from slavery, the beloved ones left,
and not one failed of all the tribes’ number.
Now their eternal Rock led them in goodness,
and brought them to the Reed Sea in great compassion,
Opened the sea for them through divine great waves;
the hated enemy pursued with great force.
Pleading, their eyes lifted to On High,
to beg for compassion from the Strength of Jacob.
Quietly the saved ones’ mouths opened,
to laud their Sovereign for all divine wonders.
Riders of the people’s enemies neighed,
the hated ones thrown to the depths of the abyss.
Splitting the Reed Sea,
the Cause established a vow that our ancestors vowed.
Then God’s beloved ones saw their enemies’ corpses
that were piled by the seashore.
Ululating praise-words and songs and hymns
Voiced Moses our teacher before his Master.
With praises and glorifications and eXultations
Yelled the redeemed ones before their Zealous redeemer and savior.

The seder leader lifts the second cup and says:

Blessed are You, oh Cause our God, Sovereign of the Universe, who redeemed us and redeemed our ancestors from Egypt and brought us to this night to eat upon it flatbread and bitter herbs. Thus may our God and God of our ancestors bring us to upcoming pilgrimages to greet us in peace, joyous in the building of Your city, celebratory in Your worship, and we will eat there of the sacrifices and of the Passovers of which their blood goes on the altar-corners as willed, and we will thank You with a new song for our redemption. Blessed are You, oh Cause, who redeemed Israel. Blessed, are You, oh Cause our God, Sovereign of the Universe, creator of the fruit of the vine.

He drinks, and lifts the flatbread and says:

Blessed are You, oh Cause our God, Sovereign of the Universe, who sanctified us with divine commandments and commanded us about the eating of flatbread and bitter herbs on this night to recall the might of the Sovereign, Sovereign of Sovereigns. Blessed be the One who did miracles for our ancestors at this time, for the sake of Abraham, Isaac, and Jacob. Blessed are You, oh Cause, who remembers the covenant. Blessed are You, oh Cause our God, Sovereign of the Universe, who brings forth bread from the earth, amen.

They eat.

The seder leader lifts the third cup and says “Let us bless!”

Let us bless the one from whom we ate and from whose goodness we live.
Blessed are You, oh Cause our God, Sovereign of the Universe…
As it happened by Passover came redemption
for those who deigned to seek your glorious majesty,
exiting and freeing generations of the maker of cakes,
as it is written (Genesis 18:6) —
And Abraham hurried to the tent to Sarah and said,
‘Hurry, three seah of semolina flour, bake and make cakes!
And it is said (Psalm 145:16) —
You open Your hand and satiate all life as it desires.
Blessed are You, oh Cause, who feeds all.

Here is the judgement of Passover,
a keepsake of purity for the loved ones.
Most everyone went out nigh in joy,
on account of the month of spring,
as it is written (Deuteronomy 16:1) —
Guard the month of spring,
and make a Passover for Adonai your God,
for in the month of spring Adonai your God brought you from Egypt by night.
And it is said (Deuteronomy 8:10) —
And you will eat and be sated and bless Adonai your God for the good land given you.
Blessed are You, oh Cause, for the land and for the food.

Passover flatbread and qualified circumcision You revealed to our ancestors,
satisfying those trembling under their loads.
Vamoose! — by Writ — to be holy, e- Xalting You,
who guards and saves and rescues and fests and passes over.
As it is written, (Exodus 12:27) —
and you will say, a Passover-sacrifice it is to the Cause
who passed over the houses of the children of Israel in Egypt
during the smiting of the Egyptians,
but our houses God saved, and the people bowed and prostrated.
And it is said (Psalm 147:2) —
The Cause builds Jerusalem,
gathers the exiles of Israel.
Blessed are You, oh Cause, who builds Jerusalem in compassion, amen,
in our days and speedily and in the days of all Israel.

Blessed are You, oh Cause, our Parent, our Sovereign, our Compassionate One, our Holy One, our Good One who does good, who on every single day does good with us, and will repay us in the end grace and mercy and compassion. Give thanks to the Cause, who is good, and all Israel blesses. Blessed are You, oh Cause our God, Sovereign of the Universe, creator of the fruit of the vine.

He drinks.

Not for us, oh Cause, not to us, no, to Your name give glory,
for Your kindness, for Your truth.
Why do the nations say
“Where, pray tell, is their god?”
But our God is in heaven,
and all that the One desires is done.
Their idols are gold and silver,
the works of mortal humans.
A mouth they have and do not speak,
eyes they have and do not see.
Ears they have and do not hear,
a nose they have and do not breathe.
Hands, and do not touch,
feet, and do not walk,
no murmuring in their throats.
Like them will be their makers,
all who trust in them.
Israel, trust in the Cause,
who is their help and shield!
House of Aaron, trust in the Cause,
who is their help and shield!
Reverent of the Cause, trust in the Cause,
who is their help and shield!
Oh Cause, remember us, bless!
The One who blesses the house of Israel,
who blesses the house of Aaron.
Who blesses the reverent of the Cause,
the small and the great!
May the Cause increase you all,
you and your children too!
Blessed are you all to the Cause,
maker of heaven and earth!
The heaven is the Cause’s heaven,
and the earth God gave to mortals.
The dead cannot praise the Source,
nor those gone down into the dark.
But as for us, we bless the Source,
now and forevermore. Praise the Source! (Psalm 115)

I love that the Cause has heard me,
my voice, my petition.
God has tilted the Ear to me,
in the days I call out.
The traps of death encircled me,
the straits of the underworld constricted me,
strain and distress I found.
And in the name of the Cause I called:
Please, oh Cause, save my life!
Merciful is the Cause and righteous,
and our God is compassionate.
A guard to the simple folk is the Cause,
though I fell, God rescued me.
Return, my breath, to being steady,
for the Cause has graced me already.
For You freed my gut from dying,
my eyes from weeping,
my feet from slipping.
I will walk myself before the Cause
in the lands of life.
I trusted, for I spoke,
though I was very low.
I said hastily,
all mortals are deceitful.
How can I repay the Cause
all that has been graced upon me?
A rescue cup I raise,
and in the name of Adonai I call.
My vows to the Cause I will fulfill,
before all the people.
Important in the eyes of the Cause
is the dying of the pious.
Please, oh Cause, I am Your servant,
I am Your servant, my mother your handmaid.
You have opened my bonds!
To You I offer an offering of thanks,
and in the name of Adonai I call.
My vows to the Cause I will fulfill,
before all the people.
In the courts of the house of the Cause,
within you, Jerusalem! Praise the Source! (Psalm 116)

Praise the Cause, all nations,
laud the One, all countries!
For great upon us is God’s kindness,
and the Cause’s truth is forever! Praise the Source! (Psalm 117)

Thank the Cause who is good,
for God is eternally kind!
Testify, Israel:
God is eternally kind!
Testify, house of Aaron:
God is eternally kind!
Testify, reverent of the Cause:
God is eternally kind!
From the straits I called the Source,
the Source answered me with opening.
The Cause is with me, I have no fear,
what can a mortal do to me?
The Cause is with me, to help me—
and I will see it – against my enemies.
It is better to shelter in the Cause
than trusting in mortals.
It is better to shelter in the Cause
than trusting in princes.
All the nations surround me,
in the Cause’s name I cut them down.
They surround, yes, all around me,
in the Cause’s name I cut them down.
They surround me like bees,
they flamed up like a scrub bush on fire,
in the Cause’s name I cut them down.
You pushed, you pushed that I fall,
but the Cause was helping me.
My strength, my song is the Source,
who is for me salvation.
Hark, victory shouts in the righteous’ tents:
The Cause’s hand does might!
The Cause’s hand is exalted!
The Cause’s hand does might!
I will not die, no, I will live,
and I will tell of the Source’s works.
The Source turned me away, turned away,
but did not give me to death.
Open for me the gates of the righteous;
I will go in them and thank the Source!
This is the gate of the Cause;
the righteous may go into it!
I thank You, for I was low,
and You were my salvation.
The stone the builders rejected
has become the very cornerstone!
From the Cause this is;
it is wondrous in our eyes!
This day the Cause has made;
let us rejoice and be happy in it!
Please, oh Cause, save us, please!
Please, oh Cause, rescue us, please!
Bless who comes in the Cause’s name;
we will bless you from the Cause’s house.
God is the Cause, and shines on us;
bind the festival with cords to the altar’s corners.
You are my God and I thank You,
my One God, I exult you.
Thank the Cause who is good,
for God is eternally kind! (Psalm 118)

May they praise You, oh Cause our God, all Your faithful deeds, and thank and bless Your name, by the songs of David Jesse’s son Your servant may Your name and remembrance be raised and Your sovereignty eternal, day and night, and may You be exalted greatly forever and ever, and to you all souls will praise. Blessed are You, oh Cause, Sovereign, praised in all laudations.

Psalm for the night of Passover:

Praise the Source! Praise the name of the Cause,
praise, oh servants of the Cause,
who stand in the house of the Cause,
in the courtyards of our God.
Praise the Source, for good is the Cause,
sing to the divine Name for it is sweet.
For Jacob the Source chose,
Israel as divine treasure.
For I know that the Cause is great,
and master of all deities.
All that the Cause wills is done,
in heaven and on earth,
in the seas and all the depths.
Lifts up the mists from the earth’s ends,
makes lightning for rain,
brings forth wind from its vaults.
The One who struck the firstborn of Egypt,
human and animal.
God sent signs and wonders throughout Egypt,
against Pharaoh and all his servants.
The One who struck great nations
and killed powerful kings —
Siḥon king of the Amorites
and Og king of Bashan
and all the kings of Canaan.
And gave their land as an inheritance,
an inheritance to Israel God’s people.
O Cause, Your name is eternal,
O Cause, Your remembrance for each and every generation.
For the Cause will judge for God’s people,
and avenge God’s servants.
The works of the nations, silver and gold,
the make of human hands.
A mouth they have and speak not,
eyes they have and see not.
Ears they have and hear not,
a nose and no breath in their mouth.
Like them will be their makers,
all who trust in them.
House of Israel, bless the Cause;
house of Aaron, bless Adonai.
House of Levites, bless the Cause,
reverent of the Cause, bless the Cause.
Bless the Cause from Zion,
who dwells in Jerusalem, praise the Source! (Psalm 135)

Thank the Cause who is good,
for God is eternally kind!
Thank the God of gods,
for God is eternally kind!
Thank the Master of masters,
for God is eternally kind!
Who does great wonders alone,
for God is eternally kind!
Who makes the sky in knowledge,
for God is eternally kind!
Who spreads the earth over the waters,
for God is eternally kind!
Who makes great lights,
for God is eternally kind!
The sun to reign over day,
for God is eternally kind!
The moon and stars to reign over night,
for God is eternally kind!
Who struck Egypt’s firstborn,
for God is eternally kind!
And sent Israel from there,
for God is eternally kind!
By a strong hand and outstretched arm,
for God is eternally kind!
Who divided the Reed Sea into divisions,
for God is eternally kind!
And passed Israel through it,
for God is eternally kind!
And sunk Pharaoh and his army in the Reed Sea,
for God is eternally kind!
Who led the people in the desert,
for God is eternally kind!
Who struck great kings,
for God is eternally kind!
And who killed mighty kings,
for God is eternally kind!
Like Siḥon, king of the Amorites,
for God is eternally kind!
And Og, king of Bashan,
for God is eternally kind!
And gave their land as an inheritance,
for God is eternally kind!
An inheritance for Israel God’s people,
for God is eternally kind!
Who remembered us when we were low,
for God is eternally kind!
And will protect us from our stressors,
for God is eternally kind!
Who gives food to all flesh,
for God is eternally kind!
Thank the God of Heaven,
for God is eternally kind! (Psalm 136)

The soul of all life blesses Your name, oh Cause our God, and the breath of all flesh glorifies and exults Your remembrance, our Sovereign. From this world to the next, You are God, and other than You we have no sovereign, redeemer, helper, and savior, freer, rescuer, provider, and nurturer in every stressful and sour time; we have no sovereign but You. God of the first and the last, God of all creations, Master of all generations, praised in the many laudations, leading God’s world in mercy and God’s creations in compassion. And the Cause does not slumber nor sleep. The one who awakens the sleeping, and arouses the drowsing, supports the fallen, heals the sick, and to You we thank. If our mouths were full of song like the sea, and our tongues cheers like the vast waves, and our lips laudation like the wide firmament, and our eyes shining like the sun and moon, and our hands like the raptors of the sky, and our legs like gazelles, we would not have enough to thank You, oh Cause our God and God of our ancestors, or bless Your name for one of the thousand thousands and myriad myriads of goodnesses, miracles and wonders, that you did with our ancestors. From Egypt You redeemed us, and from the house of slavery You freed us. In hunger You fed us, in satiation You provided us, from the sword You saved us, and from plague You protected us, and from bad sicknesses You preserved us. And until this Your compassion has helped us, let not Your mercies leave us, and do not forsake us, oh Cause our God, ever. Thus limbs that You divided in us, and breath and soul that You breathed in our noses, and tongue that You put in our mouths, these, they will thank and bless and laud Your Name, oh Cause our God. For every mouth thanks You, and every tongue swears to You, and every knee bends to You, and all who come before You prostrate, and all hearts revere You, and all guts and innards hymn to Your Name as it says, as it is said (Psalm 35:10) — All my bones say, oh Cause, who is like You? You save the poor from those stronger than them, the poor and needy from the despoiler. Who could be compared to You, and who is parallel to You, and who could stand upon to You, and who could do as You do? God, great and mighty and awesome, Highest God, who possesses heaven and earth. God — in mighty strength, Great — to honor Your name, Mighty — forever Your awesomeness. We praise You, and laud You, and bless Your holy Name as David Your servant said before you (Psalm 103:1) — Of David. Bless, oh my soul, the Cause, and oh all my innards, the divine holy Name. And it is written (Psalm 33:1) — Cheer, righteous ones, for the Cause, for the upright it is pleasing to praise.

In the mouth of the incorruptible
You are respected,
In the words of the saintly
You are benedicted,
In the tongues of the adherents
You are consecrated,
And in the midst of the consecrated
You are canonized.

And in the myriad congregations of Your people the house of Israel, Your name is glorified in each and every generation, for thus is required of all who are established before You, oh Cause our God and God of our ancestors, to thank, to praise, to laud, to glorify, to exalt and to sanctify over all the words of song and laudation that were spoken by David Jesse’s son Your anointed servant.

Lauded be Your name forever, our Sovereign, God, Great and Holy Sovereign of heaven and earth. For to You this is pleasing, oh Cause our God and God of our ancestors: song and lauding, praise and hymn, strength and regime, eternity, greatness and power, praising and glory, holiness and sovereignty. Blessings and thanksgivings from here to eternity.

(The seder leader lifts the fourth cup and says)

Blessed are You, oh Cause, God, Great Sovereign in laudations, God of thanksgiving, Master of wonders, who chooses hymn songs, Sovereign God, Life of Eternity, amen. Blessed are You, oh Cause our God, Sovereign of the Universe, creator of the fruit of the vine.

(And he drinks, and he says)

Blessed are You, oh Cause our God, Sovereign of the Universe, for the vine and for the fruit of the vine and for the pleasant and good and wide land that You desired for us and willed our ancestors to inherit to eat of its fruit and be sated of its goodness. Have compassion, oh Cause our God, on Israel Your people, and on Jerusalem Your city, and on Zion the dwelling of Your honor, and on Your altar and on Your temple, and build the holy city Jerusalem speedily in our days, and bring us up to its midst that we may celebrate in its building and eat of its fruit and be sated of its goodness and bless it in holiness and purity and rejoice on this holy occasion day of the Flatbread Pilgrimage. For You, oh Cause, are good and does good to all, and we thank You for the land and for the fruit of the vine. Blessed are You, oh Cause, for the land and for the fruit of the vine.