Resources employing Italian language← Back to Languages & Scripts Index A prayer disseminated by the Assemblea Dei Rabbini D’Italia in response to the Coronavirus outbreak in Italy and around the world. . . . A bilingual Hebrew-Italian prayerbook compiled by the chief Rabbi of Rome according to the Nusaḥ Italḳi. . . . A prayer service for the Festival of Napoleon celebrating the Emperor’s birthday in 1808, included a novel prayer by Rabbi Jacob Nunes-Vais (1782-1812) for introducing the traditional prayer for the king, “hanoten teshua,” published in הוד מלכות (Hod Malkhut) Preghiere Recitate, E Cantate Nel Tempio Degli Ebrei Di Livorno, Il di 15. Agosto 1808. Ricorrendo Il Faustissimo Giorno Natalizio Di S. M. I., E R. L’ Augustissimo Napoleone I Imperatore De’Francesi, Re D’Italia, E Protettore Della Confederazione Del Reno. . . . A prayer offered at the inaugural session of the Grand Sanhedrin (9 February 1807) by Rabbi David Sinzheim, as found in Italian in Raccolta degli atti dell’assemblea degli Israeliti di Francia e del regno d’Italia (1807), p. 21-23, and in French in Collection des Proces-verbaux er decisions du Grand Sanhedrin (1807), p. 23-25. . . . A prayer by Rabbi David Sinzheim given during the Festival of Napoleon the Great on 15 August 1806, as recorded in Collection des Actes de l’Assemblée des Israélites de France et du Royaume d’Italie, pp. 218-219, and Raccolta degli atti dell’assemblea degli Israeliti di Francia e del regno d’Italia, p. 221. . . . Eḥad Mi Yodéa is a counting-song that is a beloved part of Seders the world over. Counting up to 13, it is mostly written in Hebrew, but there are versions that can be found in many different languages. This translation is in the Judeo-Italian dialect of Siena, based on Geremia Mario Castelnuovo’s 1956 recording from Leo Levi’s collection of Judeo-Italian ethnomusicological recordings. A link to the original recording can be found here. . . . The text of the piyyut Ein Keloheinu from a 1483 Judeo-Italian translation of the siddur (British Library Or. 2443), along with a transcription into Italian script, a normative Italian modernization, and the Hebrew and English. . . . |