Resources using Latin script← Back to Languages & Scripts Index “דיא חנוכה ליכט” by Morris Rosenfeld (1862-1923) p.132-134. It was translated from the Yiddish into English by Rose Pastor Stokes & Helena Frank and published under the title, “The Feast of Lights” in Songs of Labor and Other Poems (1914), p. 65-66. Another translation, by Helena Frank alone was published in Apples & Honey (ed. Nina Salaman 1921), p. 242-244. The German translation by Berthold Feiwel was published in Lieder des Ghetto (1902), p. 81-83, and illustrated by Efraim Moses Lilian. . . . This prayer of thanksgiving by Rabbi Arnold Kiss for deliverance from danger, “Hálaima a bajból való menekülésért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.286-288. . . . This paraliturgical Birkat haMazon by Rabbi Arnold Kiss, “Étkezés utáni ima” (Magyar, 1897) and “Gebet nach dem Speisen” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.200-202 of the original Magyar edition and p.354-357 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. –Aharon Varady . . . This prayer by Rabbi Arnold Kiss for when one is confronted by grave difficulties, “Bajban,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.285-286 . . . This prayer for the well-being of children by Rabbi Arnold Kiss, “Gyermekek üdvéért” (Magyar, 1897) and “Gebet für das Heil des Kindes” (German, 1907), was first published in his anthology of prayers for Jewish women, Mirjam on p.291-293 of the original Magyar edition and p. 546-549 of the subsequent German edition. I’ve set separate English translations side-by-side with the Magyar and German in order to highlight the subtle differences between the two. As I am not a native speaker of German or Magyar, please correct and improve upon my effort. –Aharon Varady . . . This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . . This prayer by Rabbi Arnold Kiss for the well-being of a husband by their wife, “A nő imája férjéért,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.246-248. It doesn’t appear to me to have been translated in the subsequent German edition (1907). I’ve set my English translation side-by-side with the Magyar. –Aharon Varady . . . This prayer by Rabbi Arnold Kiss for the kingdom of Hungary in a time of national crisis, “Országos bánat, közös baj idején,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.289-291. . . . “Morning Song [splendor of the morning sunlight]” is a hymn by Felix Adler, published in The Sabbath School Hymnal, a collection of songs, services and responses for Jewish Sabbath schools, and homes (4th rev. ed., 1897), hymn no. 23. . . . The invocation offered at the opening of the Republican National Convention in St. Louis in 1896. . . . This tkhine offers a formula for providing relief to a very ill person, and as such, should only be used as a supplement to recommendations provided by an expert physician or nurse. The source of the tkhine is Tkhine of a Highly Respected Woman, Budapest, 1896; and transcribed from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. . . . A collection of prayers in Magyar for Jewish women composed by the rabbi of Veszprém, later, the chief rabbi of Buda. . . . The first edition of the Union Hymnal by the Central Conference of American Rabbis. . . . This is Rabbi Emil Hirsch’s 1896 translation and adaption of Rabbi David Einhorn’s original German volumes of עלת תמיד Olath Tamid. (This edition followed after the first English translation that was published in 1872.) Besides his adapted translation, Hirsch also introduced a number of other changes which he summarized in his preface. . . . “Prayer of Thanksgiving” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 6-7. This prayer reads to me as possibly intended to be used as a prayer of transition, before the tradition of the bat mitsvah was universally adopted, at a time when a young woman might be old enough to begin contemplating their future, their marriage prospects, and their general “usefulness” — especially in regards to their future work — the overarching theme of this collection of prayers. This affirmation in particular stands out to me as radically important for Lilian Montagu and other young suffragettes to express in 1895: “Lord, whether in the future I marry or whether I remain single, I shall be able to lead a useful, happy life” and “Lord, I thank Thee for my womanhood!” . . . “Prayer for a Dear Relation or Friend Who is Ill” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 26-27. . . . “Prayer for a Dear Relation or Friend Who is Ill” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 26-27. . . . “On Ending Apprenticeship and Beginning Paid Work” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 22-23. . . . “Prayer for those who are unavoidably prevented from keeping the Sabbath” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 20-21. . . . “America the Beautiful,” the patriotic hymn (1911 version) by Katharine Lee Bates (1859-1929) in its Yiddish translation by Berl Lapin (1889-1952). . . . A prayer for the government composed by the Central Conference of American Rabbis and included in their Union Prayer Book. . . . Prayers for Jewish Working Girls (1895) is a collection of prayers in vernacular English by Lilian Helen Montagu (1873-1963). The prayerbook was dedicated to the members of the West Central Girls’ Club, founded in 1893 by Lilian and co-led by her and her sister Marian Montagu. . . . Before HaTikvah was chosen, Ḥayyim Naḥman Bialik’s “People’s Blessing” (בִּרְכַּת עָם, also known by its incipit תֶחֱזַֽקְנָה Teḥezaqnah) was once considered for the State of Israel’s national anthem. Bialik was 21 years old when he composed the work in 1894. It later was chosen as the anthem of the Labor Zionist movement. We hereby present the first ever complete English translation of this poem. . . . The poem “Gamodei Layil” (Gnomes of the Night) by Ḥayyim Naḥman Bialik, ca. 1894. . . . The first edition of the Union Prayer Book (part one), the official prayerbook of the Reform Movement in the United States of America until its revision. . . . A poem on interfaith tolerance during the Jewish Women’s Congress held at Chicago, September 4-7, 1893, part of the World Parliament of Religion at the World’s Columbian Exposition. . . . The opening prayer of the Jewish Women’s Congress held at the World Parliament of Religion at the World’s Columbian Exposition as published in the Papers of the Jewish Women’s Congress: held at Chicago, September 4-7, 1893 (1894), p. 8. . . . A prayer for the end of a cholera epidemic written by Rabbi Dr. Moses Gaster in 1892. . . . The first edition of the Union Prayer Book (part two), a maḥzor for Rosh haShanah and Yom Kippur. . . . “The Tabernacle” by Rosa Emma Collins née Salaman was published in The Latter-Day Saints’ Millennial Star vol. 56, p. 688. . . . |
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