![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
TOGGLE COLUMNS (on/off):ADJUST COLUMN POSITIONS: select the column header cell and drag it where you want. show me!COPY INDIVIDUAL COLUMN(S): use CopyTables, a browser extension.
| Contribute a translation | Source (English) |
|---|---|
Future Happiness. | |
וְאָמְרוּ הָאָרֶץ הַלֵּזוּ הַנְּשַׁמָּה הָיְתָה כְּגַן־עֵדֶן וְהֶעָרִים הֶחֳרֵבוֹת וְהַנְשַׁמּוֹת וְהַנֶּהֱרָסוֹת בְּצוּרוֹת יָשָׁבוּ׃ |
And they shall say, “That land, once desolate, has become like the garden of Eden; and the cities, once ruined, desolate, and ravaged, are now populated and fortified.” (Ezekiel 36:35) |
כִּי אִם בְּתוֹרַת יְהֹוָה חֶפְצוֹ וּבְתוֹרָתוֹ יֶהְגֶּה יוֹמָם וָלָיְלָה׃ |
But his delight is in the instruction of YHVH; and in his Torah he meditates day and night. (Psalms 1:2)[1] These verses are only referenced and not published with translations in the original text. They are provided in full here for the framing Rosa Emma Salaman intended for her work. |
Oh! with what ecstatic pleasure Shall the righteous, like a stream, Overflow with that lost treasure, Happiness! no more a dream. | |
Earth in beauty! earth in gladness! Flowers in eternal bloom! All that was of grief and sadness Buried low within the tomb. | |
See, the loving and the lowly, See, the patient and the meek, Clad in garments pure and holy, Walking forth their God to meet. | |
Fragrance through the air is stealing, Sighing as an angel sighs, Beauty to each eye revealing, Beauty of the earth and skies! | |
Now the birds, in joyous chorus, Flap the bright exulting wing; Rainbow-hued, they hover o’er us, Upward to the heavens they sing. | |
Now the vine, luxuriant growing, And the palm-tree, spreading wide; Every brilliant blossom blowing, Rose and citron side by side. | |
Here the bud, so soft and tender, There the fragrant brier green, Trees of most unearthly splendour Wave the graceful branch between. | |
‘Tis the land where beauty shineth, ‘Tis the land of perfect love; Peace and joy here intertwineth, Crowned with glory from above. | |
None are desolate and lonely; Tears will never more be seen In those radiant eyes, where only Melancholy grief hath been. | |
Wealth and grandeur of the nations! High and mighty of the earth! Where are thy exalted stations? Where the places of thy birth? | |
Gone for ever! and forsaken! They were but an empty dream; Like the highest boughs, when shaken, Or the false and shallow stream. | |
But the blessed and the tender, They who had no wealth to give, Heart and soul they did surrender, And for this their souls shall live; | |
They who sought the poor to cherish, And rejoice the breaking heart, When the soul was nigh to perish, And the tear of woe to start. | |
See, the glorious light is spreading, Dawn of everlasting day! See! the silver orb is shedding One expansive, endless ray. | |
Hark! a voice—the dead awaking, With the sound of that great Name; Earth within its centre shaking, God, its maker, to proclaim. | |
Through the earth a thousand voices, Through the air angelic strains, Every distant sphere rejoices, God alone in glory reigns! |
“Future Happiness” by Rosa Emma Collins née Salaman was published in her bound collections of poetry, Poems (1853), p. 35-39. We do not know if it had been published elsewhere prior. If you know, please contact us or leave a comment.
Source(s)
Notes
| 1 | These verses are only referenced and not published with translations in the original text. They are provided in full here for the framing Rosa Emma Salaman intended for her work. |
|---|
“Future Happiness, a poem by Rosa Emma Salaman (1853)” is shared through the Open Siddur Project with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.
Stable Link:
https://opensiddur.org/?p=43020
Associated Image:
Future Happiness (Rosa Emma Salaman 1853) – cropped
(This image is set to automatically show as the "featured image" in shared links on social media.)
Terms of Use:
Be a mentsch (a conscientious, considerate person) and adhere to the following guidelines:
- Properly attribute the work to Rosa Emma Salaman and Aharon N. Varady (transcription).
- Clearly indicate the date you accessed the work and in what ways, if any, you modified it. (If you have adapted the work, let us know so that the contributor might consider endorsing your revision.)
- Provide the stable link to this resource: <https://opensiddur.org/?p=43020>.
- Indicate that the original work was shared under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license. (To redistribute or remix this work in any format, modified or unmodified, you must refer to the terms of the license under which the work is shared.)
Additional Notes:
- The views expressed in this work represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of volunteer contributors, or its institutional partners.
- We strongly advise against printing sacred texts and art containing divine names as these copies must be regarded with reverence, complicating their casual treatment and disposal.
- If you must dispose of a printed sacred text (one containing Divine Names), please locate the closest genizah (often established by a synagogue) and contact its custodians for further instructions. We also recommend using Morah Yehudis Fishman's Prayer for Adding a Work to the Genizah.
Support this work:
The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
Comments, Corrections, and Queries