https://opensiddur.org/?p=39417Brotherly Love, an adaptation of Psalms 133 by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)2021-10-08 15:14:12A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830.Textthe Open Siddur ProjectAharon N. Varady (transcription)Aharon N. Varady (transcription)David Nunes CarvalhoReformed Society of Israeliteshttps://opensiddur.org/copyright-policy/Aharon N. Varady (transcription)https://creativecommons.org/publicdomain/zero/1.0/Shaḥarit l'Shabbat ul'Yom Tov19th century C.E.United States56th century A.M.English vernacular prayerAmerican Jewry of the United StatesAmerican Reform MovementSouth CarolinahymnsPsalms 133paraliturgical Psalms 133
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Sweet the mutual love that’s glowing,
In each brother’s conscious breast;
Its gentle stream so mildly flowing,
Ever blessing, ever blest. Hallelujah, hallelujah, hallelujah, Amen.
Sweet as the fragrant balsam pouring
On the pious Aaron’s head,
Till the sacred vestments streaming,
Round their breathing odors shed. Hallelujah, Amen.
To such the Lord of love and mercy
Blessings ever shall extend;
On earth — a life of tranquil pleasure,
In heaven — a bliss that ne’er shall end. Hallelujah, Amen.
“Brotherly Love” appears as Hymn 22 in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830, Bloch: 1916), p. 64. According to Isaac Harby the hymn is an adaptation of Psalms 133. Gary Zola writes that the prayer was written by David Carvalho for the Society as indicated in Abraham Moïse’s annotated copy of the 1830 prayerbook.[1] Find, “The First Reform Prayerbook in America” (p. 116 ft. 32) in Platforms and prayer books: theological and liturgical perspectives on Reform Judaism (2002) Many thanks to the American Jewish Archives for providing access to the Carvalho Holograph, the earliest attestation we know of for this hymn. –Aharon Varady
Source(s)
Brotherly Love (David Nunes Carvalho – Carvalho Holograph 1826)
Find, “The First Reform Prayerbook in America” (p. 116 ft. 32) in Platforms and prayer books: theological and liturgical perspectives on Reform Judaism (2002)
“Brotherly Love, an adaptation of Psalms 133 by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)” is shared through the Open Siddur Project with a Creative Commons Public Domain Dedication 1.0 Universal license.
Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeniשְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)
David Nunes Carvalho (1784-1860), born and educated in London, England, was a merchant, author, and ḥazzan for the Reformed Society of Israelites in Charleston, South Carolina, the first Reform congregation in the United States. He helped to compile the first Reform prayerbook in English, the fourth oldest Reform prayerbook in the world.
The Reformed Society of Israelites (1824-1833) was a group of forty-seven congregants of Ḳ.Ḳ. Beth Elohim, Charleston, South Carolina, who gathered in late 1824 to petition the congregation to modify the service of prayers with an adapted liturgy emphasizing English translations, original hymns, and other modifications. Among other reforms, the group called for shorter services and sermons conducted in English that would relate the weekly parashah to everyday life. Prominent leaders in the group were Isaac Harby (1788–1828), Abraham Moïse (1799-1869), and David Nunes Carvalho (1784-1860). After Harby's death in 1828, the group published a prayerbook (later reprinted by Barnett Elzas/Bloch in 1916). In 1833, the group dissolved but in rejoining Beth Elohim they also managed to succeed in their original mission in putting the congregation on a firm Reform movement trajectory.
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