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Artur Carlos de Barros Basto
Artur Carlos de Barros Basto (אברהם ישראל בן־ראש; Abraham Israel Ben-Rosh; 18 December 1887 – 8 March 1961) was a Portuguese military officer and writer, who published dozens of works contributing to Jewish life and Judaism in Portugal. A pioneering Jewish leader, he helped to re-establish the Jewish Community in Porto and assisted in the construction of the Kadoorie Synagogue, the largest Synagogue in the Iberian Peninsula. During World War Ⅱ, Barros Basto helped Jewish refugees escape the Holocaust. A descendant of Portuguese crypto-Jews, he converted to Judaism in 1920 and sought to help other crypto-Jews return to rabbinic Judaism. Opposition among some families of Marranos led to personal attacks on his character which damaged his name and military career.
Arvit l'Shabbat | Morning Baqashot | Bedtime Shema | Bedtime Siddurim | Birkonim (בענטשערס Bentshers) | Memorial, Funeral, and Cemetery Prayer Guides | Ḥanukkah Madrikhim | Hymn-Books & Religious poetry | Haggadot for the Seder Leil Pesaḥ | Personal & Paraliturgical collections of prayers | 🇵🇹 Portugal | Maḥzorim for Rosh haShanah | Musaf l'Shabbat | Shabbat Siddurim | Maḥzorim for Yom haKippurim | Rosh Ḥodesh
אדון עולם Adon Olam | cosmological | הנותן תשועה haNotén Teshuah | Nusaḥ Sefaradi | Oryam movement | פיוטים piyyuṭim | Porto | Portuguese Jewry | Portuguese translation | Portuguese vernacular prayer | 11th century C.E. | 20th century C.E. | 49th century A.M. | 57th century A.M. | 58th century A.M.
Shlomo ibn Gabirol | Aharon N. Varady (transcription) | Unknown Author(s) | Aharon N. Varady (digital imaging and document preparation)
English | Hebrew | Portuguese
אֲדוֹן עוֹלָם (מנהג הספרדים) | Adōn Olam (Portuguese translation by Artur Carlos de Barros Basto, 1939)
Contributed by Artur Carlos de Barros Basto | Shlomo ibn Gabirol | Aharon N. Varady (transcription) | ❧
This is Artur Carlos de Barros Bastos’s Portuguese translation of Adon Olam from his prayer-pamphlet, Oração Matinal de Shabbath (1939), p. 52-53. I have set the translation side-by-side with the Hebrew text from which it was derived. . . .
