“Morning Song [splendor of the morning sunlight]” is a hymn by Felix Adler, published in The Sabbath School Hymnal, a collection of songs, services and responses for Jewish Sabbath schools, and homes (4th rev. ed., 1897), hymn no. 23. . . .

The invocation offered at the opening of the Republican National Convention in St. Louis in 1896. . . .

This tkhine offers a formula for providing relief to a very ill person, and as such, should only be used as a supplement to recommendations provided by an expert physician or nurse. The source of the tkhine is Tkhine of a Highly Respected Woman, Budapest, 1896; and transcribed from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. . . .

This is the opening prayer to the Passover seder by Rabbi J. Leonard Levy to his Haggadah or Home Service for the Festival of Passover (1896) pp. 3-4, reprinted with different page numbers in subsequent editions. The prayer threads the needle between the particularly Jewish communal focus of Passover and the universalist themes that animated Levy’s Liberal Jewish mission. . . .

This is the Ḳiddush the Passover seder by Rabbi J. Leonard Levy to his Haggadah or Home Service for the Festival of Passover (1896) pp. 4-5. The prayer does not appear in subsequent editions. The prayer threads the needle between the particularly Jewish communal focus of Passover and the universalist themes that animated Levy’s Liberal Jewish mission. . . .

This is a concluding prayer in the Hallel service at the Passover seder by Rabbi J. Leonard Levy to his Haggadah or Home Service for the Festival of Passover (1896) pp. 32-34. The prayer does not appear in subsequent editions. The prayer threads the needle between the particularly Jewish communal focus of Passover and the universalist themes that animated Levy’s Liberal Jewish mission. . . .

This is the closing prayer by Rabbi J. Leonard Levy to his Haggadah or Home Service for the Festival of Passover (1896), reprinted in subsequent editions. The prayer threads the needle between the particularly Jewish communal focus of Passover and the universalist themes that animated Levy’s Liberal Jewish mission. . . .

“Friday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 15-16. . . .

“Thursday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 14-15. . . .

“Wednesday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 13-14. . . .

“Monday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 10-11. . . .

“Tuesday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 12-13. . . .

“Sunday’s Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 10-11. . . .

“Meditation on the Sabbath” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 18-19. . . .

“Sabbath Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 19-20. . . .

“A Prayer for the Sabbath Eve” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), page 17. . . .

“Night Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 9-10. . . .

“Morning Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 7-8. . . .

“Prayer of Thanksgiving” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 6-7. This prayer reads to me as possibly intended to be used as a prayer of transition, before the tradition of the bat mitsvah was universally adopted, at a time when a young woman might be old enough to begin contemplating their future, their marriage prospects, and their general “usefulness” — especially in regards to their future work — the overarching theme of this collection of prayers. This affirmation in particular stands out to me as radically important for Lilian Montagu and other young suffragettes to express in 1895: “Lord, whether in the future I marry or whether I remain single, I shall be able to lead a useful, happy life” and “Lord, I thank Thee for my womanhood!” . . .

“On Becoming Engaged” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 30-31. . . .